A Message From “The Family”: On Human Goodness

Jeffrey Robert Lee (L); Rand Benjamin Lee (R)

Jeffrey Robert Lee (L); Rand Benjamin Lee (R)

Mister Rand has found himself deeply upset by the carnage in Florida’s gay and Lesbian nightclub, the club in which half a hundred individuals lost their physical bodies to bullets and many more were traumatized. Understand that evil is an act, not a condition; that one can say, out of rage and fear, that so-and-so is evil to have done such a terrible thing unmoved, but at root humans still are good, as all things at root are good; i.e., worthy of existing, for they have been born from the womb of God and return to it at death.

Why, then, does evil take place? It is possible to reduce one’s consciousness to a level so uncreative and closed to the value of others that one achieves a consciousness level we call To Control Absolutely, the least creative and least loving of all consciousness levels. While To Control Absolutely is no longer a level of consciousness sanctioned by the mass will of humanity as a normative attitude, nonetheless certain individuals, spurred on by fear of victimization by others, are trapped in the attitude that tells them, “The only way you will be safe is to control everyone and everything around you at all times.”

At this consciousness level, one sees everyone and everything one encounters as a character in one’s private play; a tool to use for one’s sensory and physical gratification and safety.Particularly if there is something in oneself that mirrors an attribute in the other, one may wish to harm or even kill the other as a symbolic means of harming or killing the trait within oneself that one loathes.

Many individuals speak with disapproval of how the media glorifies mass killers and similar criminals by devoting seemingly endless coverage to them. Many individuals feel that by doing so, the media encourages other individuals to commit atrocities so that they will enjoy worldwide fame, too. In certain cases this is indeed the effect that media obsession with individual criminals exerts. There is also in our view a sexual component to human interest in death: not only the desire to penetrate (with penis, bullet, etc.) and change forever the one penetrated (through unwanted pregnancy, through destruction of the victim’s mental health, through the victim’s death), but also the desire to feel godlike—to feel that one has the supreme power to bypass all moral systems and commit acts of devastation that will forever draw attention to one’s Self. These yearnings are all connected with the consciousness levels of To Control Absolutely and, to a lesser extent, of To Force.

Why does God allow acts of atrocity? We have no general answer to this. Some acts of atrocity are due to “natural” causes: geographic upheaval, weather, “accident,” and disease. Mister Rand’s brother Jeffrey died of AIDS in 1990, a virus he contracted in Key West, Florida during his time there. This was a very spiritually evolved individual who helped introduce Mister Rand to spiritualism, yet he died at age 35 a year after his beloved dog died. Mister Rand has since dreamed of him joyous and free, and has come to realize that Mister Jeffrey and their mother Kaye had business between them to complete, business that Mister Jeffrey chose to pursue by staying in Ireland and caring for her, even though, about a year before [his death], he predicted to a family friend that his mother “would be the death of” him. (Ireland had few resources at the time for caring for persons living with AIDS, and the medications now available that assist persons with AIDS to live longer did not then exist.) And of course many other deaths from disease, car accident, accident and so forth take place every minute of the human day, and to those experiencing them, or to those loving the victims of these situations, these losses can be unconsolable. If a God of Love existed, why would She permit any creature to suffer at all for any reason? All that we know is, each situation with each individual person must be taken individually for it to be understood.

Mister Rand is horrified by this statement. Are we saying, he asks, that some individuals choose [before they are born] to die horribly in the life to come, or deserve to die horribly because of bad things they have done in this life or a past life? No wonder there are angry atheists in the world, Mister Rand says, with so many religions trying to come up with excuses for why their deities have permitted evil to flourish. To this we say, the gods Mister Rand speaks of do not know pain. They do not know helplessness. They do not know victimization. In their level of reality, only love exists. To them, death is simply the walking through of a door, or an awakening from dreams. The only beings who can know what it is like to die are beings with physical bodies. And one of the reasons for incarnation is to bring the power of Love to bear against the consciousness levels of To Control Absolutely, To Force, To Threaten, and To Blame, the consciousness levels that give rise to Dachau, and Orlando, and the Triangle Shirtwaist Factory fire. The purpose of incarnation is the integration of Love consciousness with the mechanisms of the physical universe, so that reason and intuition, fueled by compassion, can soften spacetime’s hard edges.

For you are Good. You are Good. You are Good.•

— Channeled 6/25/16 by Rand B. Lee. All rights reserved. “The Family” is a nonhierarchical, nonauthoritarian secondary persona of  Mister Rand, created by him to convey information he cannot access readily via his conscious mind. See sidebar for  contact information.

A Message From “The Family”: On Eating Disorders

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Mister Rand has long suffered from what is termed an “eating disorder,” in his case the compulsion to eat more than his body requires especially of carbohydrates, sugars, and fat-laden proteins. As a result, he has developed a deformity of the torso that weighs him down and  prevents him, he thinks, from finding love and acceptance from others whose opinions he cherishes.

Eating disorders are, as we see it, at core, disorders of the heart chakra, and they can come in many forms, such as compulsive overeating and vomiting; compulsive undereating and self-starvation; and compulsive exercising and dieting. To bring these disorders into balance, it is necessary for the sufferer to identify the core need, which is love; and to develop strategies for opening the heart both to Divine Love and to human love as well.

In the Twelve Step group “Overeaters Anonymous,” there is a series of contemplative exercises designed to accomplish just the sort of heart opening to which we refer. At root, they involve:

(1) admission of powerlessness over the addictive urge when it strikes;

(2) acknowledging that Divine Love exists and is eager to relieve any and all self-harm compulsions if that is what the sufferer truly wishes;

(3) a commitment by the sufferer to placing one’s will and life into the loving care of the Divine Healer on a daily basis;

(4) listing all the ways  one’s pain and loneliness have manifested in waking life;

(5) breaking silence by sharing this list with another human being;

(6) agreeing, one day at a time, to permitting the Divine Healer complete access to one’s innermost core being, for the purpose of adjusting one’s attitudes and actions so that they reflect our beauty rather than our pain;

(7) performing a ritual in which one formally invites Divine Healer access to one’s core;

(8) making a list of any persons we have harmed, and becoming willing to make amends to them all;

(9) making amends to such people wherever possible, except when to do so would injure them or others;

(10) working daily to keep one’s heart open to the Divine Healer’s correction when one acts towards others out of a consciousness level of force, threat, and blame rather than the consciousness levels of  acceptance with intent to learn, understanding, giving, loving, and knowing that one is intrinsically whole;

(11) communing consciously with the Divine Healer on a daily basis, so that we may receive the daily power and blessings that Divine Love wishes to pour upon us; and

(12) offering oneself as a channel of Divine Love to other sufferers on a daily basis as opportunities arise.

It is vital to recognize that the process of recovering from eating disorders cannot take place in isolation: one must become so sick of being sick that one is willing to ask for help, despite one’s shame and inner accusers. This is why Mister Rand attends a Twelve Step meeting designed for compulsive overeaters; he has found, over time, his fear of being seen and harmed by others has diminished considerably owing to the consistent, nonintrusive love shown him by other members of the group.

Furthermore, any healing of the heart results in increased awareness of feelings, inevitably including feelings one does not wish to feel, such as shame, fear, resentment, anger, and other responses to the illusion that one is starving emotionally. A daily choice must be made to allow these feelings to come to consciousness, and to use various tools, such as writing and sharing verbally with others one can trust, for the purpose of acknowledging these feelings and releasing them on a daily basis into the love of the Divine Healer. For it is the Divine Healer alone Who can repair the damaged heart chakra; bring peace, love, and resilience to the emotional body; and silence the voice of the inner accuser who calls Mister Rand a failure and a troll.

And we thank you for sharing.•

For further information about Twelve Step programs for compulsive eaters, check out the website http://www.oa.org.

 

 

A Message From “The Family”: On the Purpose of Things

MAJORTRUMPS.IX.TheFinalJudgmentIn the world of Thought, there is constant change. Thought forms are born, swell into importance, leave stains on the fabric of reality owing to the passions fueling them, and subside, becoming whispers on the winds that blow continually through the mental worlds of the  astral plane. Nobody asks, “What is the purpose of thoughts?” Thoughts come and go, arise and subside, give birth to other thoughts or to suspension thereof; Thought just is. Why, then, when speaking of  life in physical reality, do individuals seek obsessively for the purpose of such life? Is it not enough that  Life simply is; that seasons, like thought-forms, come and go; that love, death, birth, marriage, sickness, recovery, travel, fellowship, and creative endeavours simply arise and fall like waves of the ocean.

“Why am I here?” is one of Humanity’s great agonized cries. Yet as we see it from the Plane of Light and Sound, asking, “What is my life purpose?” is as meaningless as  “What is the purpose of the color blue?” Blue just is, that is all; life just is. That is to say, life is intrinsically valuable. It does not need a purpose, goal, or achievement to give it meaning and worth.

Mister Rand’s father was a world famous novelist at one point in human history. It is not what he set out to become, and he is virtually forgotten in America today. As we see things, what is important is not whether Mister Rand’s father had a great effect on human history, although in fact his work continues to resonate throughout the subgenre of literary entertainments known as crime fiction; but whether Mister Rand’s father enjoyed the experience. For it is the experience of hardness, softness, cold, heat, excitement, ennui, hate, love, redness, purpleness, travel, imprisonment that gives life its meaning and purpose.

By this thinking, therefore, there can be no such thing as failure. Mister Rand has frequently felt like a failure because he has not succeeded in becoming a famous writer like his father (he gives us permission to write this here, though he is not particularly happy about our having done so). But that very internal experience of self-disappointment, self-comparison, and self-appraisal is intrinsically valuable, because experience is growth, and growth is what all life seeks to embrace, whether in physical reality, thought reality, the physical planning state, the dream state, the nonphysical planning state, the plane of light and sound, the plane of the greater self, or the plane of the One.

“Why should the experience of growth be more valuable to the One,” asks Mister Rand, “than the experience of non-growth?” He asks this in order to make trouble for us <laughter>. All we can reply is, “Because it is.”

And we thank you for sharing. •

 

A Message From the Family: On Psychic Ability

2016Tarot.XVI.Temperance

There are a great many things spoken and written concerning so called paranormal, extrasensory, or psychic abilities. For many individuals, such phenomena do  not exist; or if they exist, they are illusory—that is, there is nothing meta-physical about them—they are outright canards, that is to say, fakes, or they are misinterpretations of completely normal serendipities that, were they understood in their entirety, would be revealed as  having been caused by perfectly ordinary, mathematically and physically analysable, vector extremes.

Mister Rand himself has expressed much skepticism regarding our nature as “channeled entities,” and rightly so; since nothing we say is of such an extraordinary nature as to cause dropped jaws and cries of astonishment LOL. And we admit that, at core, we are energic constructs, created by Mister Rand himself to act as go-betweens for the information flow designated in response to client questions and concerns.

Nonetheless, though we, “The Family,” do not exist apart from Mister Rand’s cortical processes, our presence and activities do not fall into the same category as psychic ability. Psychic insight faculties belong to different parts of the brain than that of the sacred playacting we represent and spring from. Psychic abilities are … extensions of perfectly ordinary sight, smell, hearing, touching, and empathy. This does not mean that they are inventions of the conscious mind designed to fool potential clients into dependency and monetary generosity. It means mainly that psychic abilities exist whether or not they are being consciously utilized by the client, because they are a function of the client’s ordinary working brain.

Most humans possess psychic abilities. The ability to recognize connections among apparently unrelated phenomena is one definition of intelligence given to Mister Rand during his Fundamentalist Christian days by Dave Briggs, a NASA scientist who attended the Annapolis Bible Church of which Mister Rand was a member in the 1970s. (Mister Rand is nervous that we have referred to this fact of his past in this blog. He fears ridicule and persecution both from evangelicals and skeptic hyper-rationalists. We remind Mister Rand that, strange as it may appear, he is not the center of public attention twenty-four hours a day; that the likelihood of his former evangelical friends finding and reading this blog are vanishingly small; and that most Christians are nice people who do not burn heretics at the stake—all facts that Mister Rand, as a Pisces Sun, Aries Rising, Cancer Moon is often prone to overlook.)

In any case, most humans possess psychic faculties. They give humanity a slight edge with regards the primitive survival process. In most cases, psychic abilities operate at a level just below the level of consciousness, and rely heavily [for accuracy] upon (1) emotional connection to the subject or issue with which they are concerned, and … upon (2) the willingness of the person to detach emotionally from the topic or person  with which the psychic insight concerns itself. These two conditions—emotional connection and emotional detachment—may seem mutually contradictory; how, after all, can one be both attached and detached at the same time? Nevertheless we have witnessed this contradiction many times over manifesting in Mister Rand’s psychic and psychological process, and maintaining these apparently contradictory attitudes/states becomes easier with practice over time.

If you wish to know whether or not you possess psychic ability, your success with this will depend not on your innate capacities for psychic insight (capacities all humans possess to varying degrees), but on your ability to set boundaries between your conscious mind process and the unconscious intuitional process. Boundaries are important for most humans, because most humans must live and operate in many different worlds simultaneously: work and play, home and travel, hyperstimulus and ennui. To be open 24 hours a day to the bombardment stream of thoughts, feelings, images, and mental concepts of all those around you can quickly send one’s mental freight train off the rails, as it were.

On the other hand, for the most enjoyable use of such faculties, [it is important to cultivate] a willingness to suspend judgment and a commitment to noticing nuances of data and feelings. For often the psychic faculty expresses itself in that “still, small voice” that is (to mix a metaphor) tugging on one’s shirt-sleeve for notice.

And we thank you for sharing.

 

My Landlord’s Dog

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My landlord’s dog is a white female American bulldog named Julie. She is 8 years old, and exudes sweetness and love to such an extent that nearly everyone who meets her tells my landlord, whom I’ll call Jim, “If you ever decide to give her up, I’ll take her.” I rent a room in Jim’s house, and when my cat Urdwill was alive, Julie accepted him as one of the pack; if anything, he, not she, was the more aggressive and territorial of the two.

For the past few days I have been caring for Julie. About 4 days ago, Jim was taken to the hospital, where he has been ever since, with a cracked pelvis from a fall, a deep upper leg infection, and urinary difficulties. Jim is a very large man, and it took a four-man team of paramedics and firefighters to transport him from the upper tier of the bunk bed where he sleeps down to the gurney they had waiting for him. When I spoke to him on the telephone yesterday, he sounded disoriented and frightened. In his deep bass voice he said, “I’ve never felt so helpless before.”

I can believe it. Jim is 74, with a lifetime of international sales, business ownership, and professional rugby behind him. When I met him, about 2 years ago, he had been reduced to spending most of his time in a chair in front of his large screen TV, watching sports programs. I learned that some years back he developed a brain embolism that impaired his hearing, eyesight, balance, short term memory, and completely erased his sense of smell, which in turn has reduced considerably his ability to taste anything. A Type Two diabetic, and a heavy nighttime vodka-and-cranberry-juice-cocktail drinker, he is also a hoarder. Nearly every square inch of his house is filled with sports equipment, boxes of books, clothing, heaps of old bills and letters, tools, memorabilia, and trash, and the yards around his house sport several huge, inoperative vehicles, including a chartreuse van and two trucks, one of which has a mobile hot tub attached to it. (In the Seventies, Jim used to drive this rig around Santa Fe, renting it out to partying hippies.)

Despite his brain damage and short term memory loss, Jim notices at once if anything new appears in his vicinity, or if anything is thrown away or moved from one spot to another. “Is that your towel on the washing machine?” he asks. “Did you move that [tiny scarlet] tag from the desk to the side table?” Severely depressed, he goes to bed around midnight and gets up around 1 or 2 in the afternoon. “It just doesn’t seem worth it most days to get out of bed,” he told me.

Jim is on Medicare, and has had a string of caseworkers who come by now and again, disappear, and are replaced by new caseworkers. This is not because Jim is a difficult client to deal with; he is remarkably sweet tempered for a man with his background and in his condition. It’s because New Mexico, one of the poorest states of the Union, does not allocate much money to social services, and typically caseworkers are paid little, overworked, and overscrutinized by middle management longtermers anxious not to lose their jobs. Still, it’s a good thing Jim has Medicare, as he tells me he will be in hospital for at least another week, and in the meantime I am more or less in charge of taking care of Julie. “She misses you a lot, Jim,” I told him. “I miss her a lot, too,” he said, and his voice broke.

I find myself grieving, for Jim’s pain, certainly, but also for my own. My father, pictured above, was a big man, too, with a bass voice, and like Jim had little liking or talent for asking for help. Tonight I miss my father keenly. I was scared of him, much of the time, and angry with him, much of the time, and yearned for his approval and acceptance all of the time. He filled the house I grew up in with his presence just as Bill fills this house with his, and after my father died, of the last in a string of heart attacks back in 1971, the house loomed vast and empty without him in it.

I have no reason to believe that Jim will die, not this time, anyhow, though the events of the past week are clearly a wakeup call for him: change your ways of handling your pain, or make a humiliating, and possibly protracted, exit, stage right. But however long he is in hospital or rehab, and however many changes must take place in his house for it to accommodate his new fragilities, for now, I am here with his dog Julie; and our hearts, both hers and mine, are aching. •

 

 

 

 

On Chance As A Face of God

stained_glass_spiralA good friend gave me an intriguing Christmas present today, a book entitled, The Improbability Principle: Why Coincidences, Miracles, and Rare Events Happen Every Day. The author is David J. Hand, emeritus professor of mathematics and a senior research investigator at Imperial College London. His book aims to explain, via statistics, how the uncertainty that lies at the core of Nature gives rise to statistically mappable, wildly improbable, seemingly miraculous events. “The universe has laws which describe the way it works,” writes Hand, “… The same applies to exceedingly unlikely events. The Improbability Principle is my name for a set of laws of chance which, together, tell us that we should expect the unexpected, and why.” Some seeming improbabilities arise, Hand says, from “fundamental aspects of the way the universe is constructed;” others, from “deep properties of what we mean by probability;” still others, from the mechanism of the human brain as it expresses itself in human psychology. Events that we deem improbable, says Hand, only seem so because of errors in our research or thinking; once those errors are corrected, the improbable is revealed as probable.

Probability interests me, because as a psychic, I’m in the business of sussing out the probable for clients. A client comes to me and asks me what her chances are of finding a loving partner through (let’s say) Match.com. I throw the cards and they say, “Success!”, or “NO way,” or “Um, it might work, but…” If you stop the reading there, you leave the client more or less a victim of fate. But if you ask, “Why is success predicted here?”, or, “Why is this absolutely the wrong approach for her?”, or, “What can she do to maximize her chances of making this work?”, then you get information the client can really learn from and use to make decisions that will load the deck in her favor.

I am severely challenged mathematically, so I cannot and probably never will be able to give you a fair assessment of his research, thinking, or worldview. From a cursory flip through the material, however, it seems clear that, as a statistician, he is convinced that everything has an explanation consonant with mathematics and impersonal physical law. In other words, from Hand’s viewpoint, the fact that you happened to get a client who paid you by PayPal the very day you had run out of money for food was not the result of a supernatural entity answering your previous evening’s pleas for cash, it was the logical outcome of a complex series of events, some of which you had a conscious part in (such as having sent out a Thanksgiving card to all your clients wishing them a good year ahead), some of which had to do with the time of year (post-Christmas letdown), some of which had to do with that client’s choices and circumstances (end of year stimulates desires for a new start), and some of which were entirely accidental. According to this view, then, your getting paid right when you needed it most was not therefore necessarily evidence that a loving Higher Power exists who responds to your pragmatic needs when asked, but only that, sooner or later, given your many years in the psychic business and your wide reputation, it was inevitable that some client would have called you at some point after Christmas, and it just happened to be on the day you needed the moolah. So this would make my attributing these events to a loving Higher Power not the result of faith rewarded or intuition triumphant, but fantasy thinking arising from my very human need to imagine an Invisible Sky Daddy who will take care of me when I am in trouble.

On the other hand, one of the Major Trumps of the Tarot deck is The Fool, which in my experience represents serendipity—chance—as one of the faces of God; that is, chance as one of the ways Divine Love expresses itself in spacetime. The laws of probability and improbability are built into the mechanism of spacetime by the great consciousness of All-That-Is, Who exists both within and outside of spacetime simultaneously (since spacetime is an expression of Itself). So everything about me—when I was born, the family into which I was born, the troubles that led me to get involved in psychic work, the clients I’ve attracted, my difficulty saving money, my making myself available to Spirit, my asking for some cash, the souls I connect with as clients, what happens next week, what happens when I die—while not predetermined, can nonetheless be seen outside of time by the Divine as a complete, fully faceted, jewel of event and experience bound together as the artwork that is me, in this life, this time around.

Or maybe not. •

(The Improbability Principle: Why Coincidences, Miracles, and Rare Events Happen Every Day. New York: Scientific American/Farrar, Straus and Giroux, copyright 2014 by David J. Hand; paperback, 269 pages, $17.50; ISBN 978-0-374-53500-1)

 

A Message From “The Family”: On Prayer

praying_handsMister Rand has asked us to speak to him and you concerning the matter of prayer; i.e., asking Higher Power, or God, or Goddess, or the Universe, or the Greater Self, or the Buddha, or Invisible Sky Friend, to intervene in physical reality in order to bring the one who prays a desired outcome. The issue is more complicated than perhaps it first appears, not because prayer is complicated, but because the reality that permits prayer to be answered takes some explaining.

We can assert with confidence, based upon the experience of our incarnated selves and the selves of others, that when certain inner and outer circumstances are met, requests for divine intervention inhuman affairs are frequently answered. And the answers, as certain 12th Step Program literature reminds us, can be (1) yes; (2) no; or (3) not yet. Of course, the latter two answers are not the ones desirous to he or she who prays unless he or she who prays has the confidence that their Higher Power is unconditionally loving and supremely wise. Then “not yet” or “no” can be perceived as what they are, which is to say blessings in disguise.

How often has Mister Rand wished sincerely for something and that something has not materialized no matter how hard he has worked for it? Critics often jump to the conclusion, “You have not had your prayer answered because you do not have enough faith;” or, “You have not had your prayer answered because you are not praying to the correct deity;” or, “You have not had your prayer answered because you have not put in the necessary effort to do your part;” or, “You have not had your prayer answered because you have sinned in this life or a past life and your suffering is the result of that sin.” And although in some cases, perhaps, these objections might have some small merit, in most cases we observe that the reasons sincere prayers are not answered immediately is a combination  of factors, chief of which very often is, “The time is not yet right for the experience you are praying for to download from the Dream State into physical reality.”

What, Mister Rand asks, are the optimal conditions for a desired experience to manifest as the result of sincere prayers? We see them as sevenfold:

(1) There must be room in your life for the experience you are requesting. That is, you must be entirely ready to enjoy this path you have chosen. This sounds obvious, but the human heart has many chambers, and in some of those chambers, fear and shame rule. For Mister Rand, it is fear that if something good happens to him, something bad will happen as a way of God punishing him or physical reality exerting itself to bring his good fortune back to a state of nonrealization. For everything is connected. There is also shame: Mister Rand is frequently ashamed that he enjoys so much prosperity compared to the nations of the world. So adding more prosperity to that which he has already seems to him unjust.

(2) There must be sufficient time allotted for the experience to manifest. Another factor that can clutter the space to be occupied by the desired experience is the factor of time. Physical reality is to all intents and purposes linear, that is, it progresses slowly and methodically from one choice to another to ‘final’ outcome. At 64 Mister Rand might wish to be a millionaire stage actor, but most persons do not become millionaires overnight, and success in theater often takes years to develop. In other words, Mister Rand’s wish to be a millionaire stage actor might have been appropriate to pray for when he was in his 30s rather than now, when he is in his 60s.

(3) There must be trust in a Power greater than oneself, and a willingness to turn the results of one’s prayer over to that benevolent Power. It is often said in Mister Rand’s twelve-step group that God answers prayers one of three ways: “yes,” “no, I have something better in mind for you,” or “not yet.” Many individuals assume, when their prayers are not answered, that God is angry with them, or that God does not exist. These conclusions do not take into account the limitations of human understanding of the vast intricate network of potentialities that makes up the web of coincidence and meaning humans call spacetime or physical reality. If one desires the assistance of one’s God—whether one sees that God as a master, parent, consoler-protector, transcendent consciousness, or mythic symbol of the internal creative power of the person praying—then one must be willing to relinquish control of the prayer’s outcome to that God, confident that in time understanding of the desired manifestation or nonmanifestation will come if one is patient. And one of the major things one must trust is that if one’s God says, “No, I have something better in mind for you,” that it is the truth. For often Mister Rand wants something that he thinks will give him a certain experience, but his Higher Power knows that it will not. If Rand trusts that Higher Power, he can ask, “If something else will give me the experience I desire, please show me.”

(4) One must pray for what one truly wants, not what one thinks one deserves or can get. And one must be willing to face, listen to, and soften around any intrusive fears, shame, anger, envy, and catastrophic thinking that may come up when one asks for what one truly wants. As Mister Rand has learned to say, one does not have to be better or worse than anyone else in order to deserve the same amount of care, kindness, health, love, and safety as anyone else.

(5) One must persist in one’s prayers. Mister Rand informs his clients that in the Greek of the New Testament, the quote attributed to Jesus that in English begins, “Ask and ye shall receive” is more literally translated “Ask and keep on asking and ye shall receive.”

(6) One must take responsibility for being a co-creator with God of the experience one desires. In other words, one will enjoy faster and truer and surer results if one prays, “Higher Power, please show me today what step today to take, the step that will get me one step closer to my goal.” Some may say, “This is blasphemy, to treat God as an equal.” We say, God does not have low self-esteem. God does not need praise. God does not need worship. God does not need sacrifices. These are all human needs projected onto God. God is Love in all parts of God’s self, and thinks nothing of God’s self, but only of God’s creation, and how God can wean it back into God’s loving embrace.

(7) Consider this truth: that only in spacetime can there be the illusion that one is imperfect, incomplete, vulnerable to diminishment, and able to suffer loss. In the great Light reaches, where the core of each entity dwells (including you), there is full awareness that one is completely filled to the brim with Love, and that Love cannot be diminished or removed by enemy, plague, misfortune, or time. When Mister Rand had his vision of the Plane of Superimplicate Order in fall of 2013, he experienced it as a calm, quiet, still place of pure consciousness that felt entirely familiar. And that is because he had briefly awakened from the dream of spacetime to reconnect with the wonderful fact that in the end, no matter what happens to the body or waking mind, one is and will always be safe. •