A Message From “The Family”: Resurrection Time

earth-5Nothing in physical reality  stays the same forever, for it is the nature of physical reality to be constantly changing: expanding, contracting,  giving birth, wielding death, bringing new life from death again. Your civilization of the West has been living in a reality of continuous stimulation to purchase objects, objects that are touted as possessing the abilities to make you feel young, beautiful, strong, healthy, desirable, hopeful, safe. No object, however, can do any of these things, for objects themselves break down, wear out, are discarded in favor of new objects. And so the cycle continues.

The only possession that does not break down, wear out, fall apart, get lost in the laundry, mess itself up by banging into other objects—the only possession that does not change in physical reality—is (1) pain and (2) joy. Mister Rand objects, “Pain can change if I am willing to feel it and work with it.” That is correct, if by “pain” one means “specific pain arising from specific incidents.” These indeed can soften into background noise, barely perceptible, with no power to limit the onetime sufferer’s life. But pain itself—one’s capacity for suffering, the existence of pain in physical reality—the fact that physical reality provides endless opportunities for pain—that does not change. As long as there is a physical reality, pain will be available.

Mister Rand finds this statement angering and disheartening. “Pain caused by resistance can be mitigated by learning to accept rather than deny what is happening,” he says. “Pain inflicted upon one by a physical source such as sciatica or an angry spouse can be mitigated by medications and physical therapy on the one hand and reconciliation counseling or divorce on the other. But you’re saying that all the claims of certain world religions, that some day God will transform physical reality into a place where no pain, no suffering, no disease, no hunger, no violence exists—you’re saying that this is not going to happen?”

That is correct. That is what we are saying. As long as physical reality exists, pain will be possible, for physical reality is a reality of hard and soft, harsh and gentle, violent and peaceful, good and evil. As we see it in fact, the only realities where pain is available are physical reality and its close companion, the plane of existence we call thought reality. Sometimes called the plane of mind or the astral plane, thought reality is the level of reality where all minds from all times and spaces can meet and interact. Of the nonphysical realities, thought reality is the closest to physical reality, and it mirrors physical reality’s joys and sorrows.

Everything that happens in physical reality sets off sparks in thought reality. These sparks become what we call thought forms, which have, to the aware human mind, all the appearance of reality. When Mister Rand goes into a mall, and begins feeling overwhelmed by the hustle and bustle of the crowd, he is unconsciously being battered by thought forms generated by the humans in the crowd. That is because, as Judgment Essence in his Tarot of You system of personality exploration, Mister Rand is particularly prone to sensing and absorbing the mental projections of humans and animals. If Mister Rand permits these thought forms to attach themselves to him, he begins to feel as his own the suffering of those who generated these thought-forms. And this often results in his withdrawing as much as possible from the life outside his own head.

What is the point of this discussion? Our point is that, while you are in physical reality, suffering is one of the experiences that is inevitable here. But physical reality is not the only reality in which your consciousness is embedded, and suffering is not the only experience available here. There are many joys and pleasures available in physical reality as well. Physical reality holds beauties innumerable, and pleasures that have nothing to do with possessing objects that will inevitably decay. Furthermore, Mister Rand is continually connected to the consciousness of his Greater Self, and in the nonphysical he is surrounded by what your Bible calls “clouds of witness”: disembodied friends and relatives, spirit guides, angelic consciousnesses who wish him only well and if called upon can help him make choices that will open up new avenues of pleasure for him.

For every pain in physical reality there is a solace, even if that solace be death; and for every death there is a resurrection. •

— Channeled Friday, Dec. 16, 2016.

A Message From “The Family”: On The Beloved Dead

Victorian_seance[On January 27, 1988, I walked into my love Stuart’s bedroom and found him dead on the bed. He and I had been lovers for only 2 years. We worked as psychics together in Key West, Florida and Santa Fe, New Mexico; we met originally when he came to me seeking Louise Hay-type guided meditations for boosting his immune system. One day, during such a meditation (which he claimed did indeed make him feel better), Stuart manifested a feminine information source he called “Alexandra” whose calm, understated manner was a stark contrast to his Aries exuberance.

[About a month before he died, Stuart—who was suffering from AIDS symptoms at a time before the current, longevity promoting, AIDS “cocktail” of meds had been developed— told me that he had dreamed he was in a coma in hospital, and that I was sitting beside his bed. He said that in the dream, I understood that it was so beautiful where he went when he was in deep trance, that someday he would not come back from there, and that I was OK with it. When I found his body that morning in 1988, I realized then that his account of his “dream” had been his way of letting me know he was planning to kill himself with a heavy injection of painkiller that he had been hoarding since his job as a med tech at Key West Island Hospital.

[The following channeling discusses my experiences regarding Stuart since his passing. -RL]

When Mister Rand first walked into the room where he found his lover’s body, he had no sooner set eyes upon Stuart’s prone form than he felt, floating somewhere near the ceiling on the lefthand side of the bedroom, two energies or consciousnesses. One of the consciousnesses was in fact that of Stuart, Rand’s lover; the other, that of the so-called “channeled entity” that 2 years previously had, at its first appearance, announced its name as “Alexandra”.

Now “Alexandra” was the feminine persona of the channeler, Stuart. In a sense, Mister Rand feels she is still present in his life; at other times she seems a very distant memory. Stuart himself feels to Mister Rand even more distant. Mister Rand’s younger brother, Jeffrey Robert Lee, died in 1990 from AIDS; his consciousness, by contrast with Stuart’s, seems much more present in Mister Rand’s life, particularly when Mister Rand is channeling or doing psychic readings for clients.

Why do some dead feel more present to us than others? The answers in part depend upon our ultimate view of reality. An atheist-materialist-ethicist [might] say that the memories of the dead, not the dead themselves, are present with us in direct proportion to how willing we have been to release those relationships and move on to new ones in physical reality—in other words, the more emotionally attached you are to the memory of your dead friend or relative, the more present they will seem to be. By contrast, a spiritualist might say that some dead feel more present to us than others because some of our dead have been willing to “move on”—detach from identification with their former self, former life, and former acquaintances (us)—and others of our dead have not.

We see the situation as possessing elements of both explanations. Let us say that Mister Yiffniff dies. At first, depending upon his spiritual practises in the life just ended, Yiffniff [may be] a bit disoriented; he may even feel that his death is a mistake, that he has so much “unfinished business” to attend to before he is ready to depart fully. Other, less conflicted individuals, may be ready to “move on” immediately—may be even glad that they have died, for now, if they wish, they can take on a new physical form in a new place or position in spacetime. Still other beloved dead may select to remain focused in our physical plane in order to keep watch over the physically living—to act, in a sense, as spirit guides to those whom they have loved and still do love. Mister Jeffrey, Mister Rand’s baby brother, is just such a one—committed,  as it were, to stay by Mister Rand’s side until it is time for them to become balls of joyous light together. Each case is different, however, and must be evaluated as objectively as possible by the psychic researcher. •

A Message From “The Family”: On Human Goodness

Jeffrey Robert Lee (L); Rand Benjamin Lee (R)

Jeffrey Robert Lee (L); Rand Benjamin Lee (R)

Mister Rand has found himself deeply upset by the carnage in Florida’s gay and Lesbian nightclub, the club in which half a hundred individuals lost their physical bodies to bullets and many more were traumatized. Understand that evil is an act, not a condition; that one can say, out of rage and fear, that so-and-so is evil to have done such a terrible thing unmoved, but at root humans still are good, as all things at root are good; i.e., worthy of existing, for they have been born from the womb of God and return to it at death.

Why, then, does evil take place? It is possible to reduce one’s consciousness to a level so uncreative and closed to the value of others that one achieves a consciousness level we call To Control Absolutely, the least creative and least loving of all consciousness levels. While To Control Absolutely is no longer a level of consciousness sanctioned by the mass will of humanity as a normative attitude, nonetheless certain individuals, spurred on by fear of victimization by others, are trapped in the attitude that tells them, “The only way you will be safe is to control everyone and everything around you at all times.”

At this consciousness level, one sees everyone and everything one encounters as a character in one’s private play; a tool to use for one’s sensory and physical gratification and safety.Particularly if there is something in oneself that mirrors an attribute in the other, one may wish to harm or even kill the other as a symbolic means of harming or killing the trait within oneself that one loathes.

Many individuals speak with disapproval of how the media glorifies mass killers and similar criminals by devoting seemingly endless coverage to them. Many individuals feel that by doing so, the media encourages other individuals to commit atrocities so that they will enjoy worldwide fame, too. In certain cases this is indeed the effect that media obsession with individual criminals exerts. There is also in our view a sexual component to human interest in death: not only the desire to penetrate (with penis, bullet, etc.) and change forever the one penetrated (through unwanted pregnancy, through destruction of the victim’s mental health, through the victim’s death), but also the desire to feel godlike—to feel that one has the supreme power to bypass all moral systems and commit acts of devastation that will forever draw attention to one’s Self. These yearnings are all connected with the consciousness levels of To Control Absolutely and, to a lesser extent, of To Force.

Why does God allow acts of atrocity? We have no general answer to this. Some acts of atrocity are due to “natural” causes: geographic upheaval, weather, “accident,” and disease. Mister Rand’s brother Jeffrey died of AIDS in 1990, a virus he contracted in Key West, Florida during his time there. This was a very spiritually evolved individual who helped introduce Mister Rand to spiritualism, yet he died at age 35 a year after his beloved dog died. Mister Rand has since dreamed of him joyous and free, and has come to realize that Mister Jeffrey and their mother Kaye had business between them to complete, business that Mister Jeffrey chose to pursue by staying in Ireland and caring for her, even though, about a year before [his death], he predicted to a family friend that his mother “would be the death of” him. (Ireland had few resources at the time for caring for persons living with AIDS, and the medications now available that assist persons with AIDS to live longer did not then exist.) And of course many other deaths from disease, car accident, accident and so forth take place every minute of the human day, and to those experiencing them, or to those loving the victims of these situations, these losses can be unconsolable. If a God of Love existed, why would She permit any creature to suffer at all for any reason? All that we know is, each situation with each individual person must be taken individually for it to be understood.

Mister Rand is horrified by this statement. Are we saying, he asks, that some individuals choose [before they are born] to die horribly in the life to come, or deserve to die horribly because of bad things they have done in this life or a past life? No wonder there are angry atheists in the world, Mister Rand says, with so many religions trying to come up with excuses for why their deities have permitted evil to flourish. To this we say, the gods Mister Rand speaks of do not know pain. They do not know helplessness. They do not know victimization. In their level of reality, only love exists. To them, death is simply the walking through of a door, or an awakening from dreams. The only beings who can know what it is like to die are beings with physical bodies. And one of the reasons for incarnation is to bring the power of Love to bear against the consciousness levels of To Control Absolutely, To Force, To Threaten, and To Blame, the consciousness levels that give rise to Dachau, and Orlando, and the Triangle Shirtwaist Factory fire. The purpose of incarnation is the integration of Love consciousness with the mechanisms of the physical universe, so that reason and intuition, fueled by compassion, can soften spacetime’s hard edges.

For you are Good. You are Good. You are Good.•

— Channeled 6/25/16 by Rand B. Lee. All rights reserved. “The Family” is a nonhierarchical, nonauthoritarian secondary persona of  Mister Rand, created by him to convey information he cannot access readily via his conscious mind. See sidebar for  contact information.

A Message From “The Family”: On Pets

Rand.UrdwillMister Rand is today facing the possibility that his pet feline, Urdwill, may have more cancerous tumors growing upon his body. They may be malignant or they may be nonmalignant, but in any event Mister Rand’s cat is not eating, although he is drinking water. Mister Rand is remembering all the pets, and all the humans, he has lost to death over the decades, and has been showing great signs of anxiety, guilt, and shame, because part of himself feels (1) that males should not feel such feelings, (2) that he ought to have “saved” his transformed loved ones from death; and (3) that his future spiritual belongingness–whether “God” accepts him after death or not–depends upon his being perfect in all his thoughts, words, and deeds. He even believes that we may be fictions, or worse still, Satanic messengers sent to draw him and those who read his blogs away from the One True God. Mister Rand does not believe any of these things consciously. But all selves exist within the Self, including younger versions of the self, and all their voices sometimes sound within Mister Rand’s heart at once, contradicting the quieter voices of his reason and spiritual insight.

Mister Rand has vowed, when ever it is Urdwill the cat’s true time of leave taking the body, never to have another pet, because he says he “cannot bear” the thought of watching another pet die, or worse still, causing their death by having them euthenased by injection at a vet’s office. Mister Rand says that his grief is too great to bear, since (as he is aware) his grief over losing a pet is also grief over his losses of all the animals and humans in his life (and other lives as well, though he may not know this consciously). There are times when he even feels guilty over having a pet at all, both because of the impact pet-rearing can have on the environment and because he wonders whether it is good for an animal to be shoehorned into a human’s life rather than be permitted to live out its lifespan in a natural environment. Yet even in these things he knows the truth: that there are no natural environments, for your world has been made and remade by Humans repeatedly over the millennia; that in the “wild,” animals live a much shorter time than in “captivity;” and that humans can bring enormous comfort and fun into a domesticated animal’s life.

Mr. Urdwill has lived a reasonably long life for a cat of his size and genetic makeup: 14 years by Mister Rand’s present count. For all but 8 months of those years, Mister Urdwill has roamed free within his territory, Mister Rand’s backyard. He has enjoyed much fresh air, sleeping under datura leaves, chasing toads, terrorizing Mister Rand’s dogs (<-this is a joke>).

[Broken off because of need to take Urdwill to vet; resumed early next morning]

The purpose of the communion between “pets” and humans varies from pet to pet and human to human. Why did Mr. Urdwill choose Mr. Rand as his human companion that day at the pound in 2002, when Mister Rand, following an image of a black cat that had persisted in coming to him, visited the pound and experienced the black Abyssinian mix cat open the door of its cage, walk out, and sit upon Mister Rand’s foot? Mr. Urdwill wished freedom from enclosure. And freedom from enclosure is what Mister Rand gave him, for most of the years of their time together. Both cat and human also wished love, for all beings wish love, even rodents, which humans frequently despise because they closely resemble humans in some of their habits; and lizards, which being “cold blooded” are thought to have no need for love, only sex and food. It is just that Love takes different forms amongst different beings.

What Mister Rand really wants to know is, did he love Urdwill and his family and friends who have passed, truly love them “enough” for God to forgive him for not having been perfect? For having resented and quarreled with his beloved younger brother who died of AIDS in 1990? For having hated his abusive-seductive mother, who nonetheless had loved him in her way and he had loved her in his? For having heeded his lover Alex’s psychic command not to enter Alex’s room the evening of Alex’s suicide, when Mister Rand had returned from a gig the both of them had been scheduled to lead? We say, Yes, you have loved truly. Yes, you have expressed this love at times imperfectly. That is because one purpose for incarnation, the great task of incarnating in physical reality, is to learn to integrate the Divine Love at one’s core with one’s physical self and circumstances. And all students perform imperfectly—they are learning.

Mister Urdwill’s life is drawing to a close due to cancer and complications therefrom. Grief is difficult for many humans to express and bear, for it makes them feel weak and vulnerable and foolish in the eyes of other adults. We ask for all who experience grief over the loss of a companion animal or human relative or friend that you pray for Divine Love to help you forgive yourselves for being students of Love rather than masters thereof. And we thank you for sharing. •

— Channeled April 14-15, 2015, Santa Fe, New Mexico

Why Do We Suffer?

eyeless_girlVarious explanations have been offered down through the ages to explain the suffering experienced by so many in physical reality. In some traditions, there are good gods and evil gods, constantly vying for supremacy over their Creation. In Fundamentalist Christian tradition, it’s humans’ fault that pain and hardship exists in the world, which was cursed because of Adam and Eve’s disobedience at the dawn of time; catastrophe is frequently seen in this tradition as God’s punishment for unrepentant human sin. In traditions where reincarnation is espoused, pain and suffering is often explained as the logical outcome of misdeeds done by the sufferer in past lives.

In atheist materialist tradition, physical reality is a mindless mechanism unaware of and unconcerned with the suffering of its creatures. Stephen Fry, noted British actor, writer, and outspoken atheist, recently said in an interview that in light of all the horrors that exist in this world (such as certain insects that can burrow into childrens’ eyes), a compassionate loving God could not possibly exist. The argument is simple and compelling: as God, the deity is presumably omnipotent and omnipresent; as a loving God, the deity is presumably concerned with the suffering of others. Logically, then, if God created insects that burrow into children’s eyes, God is either not loving, or It does not exist.

The visions I experienced in the fall of 2013 showed me unmistakably that a multiversal Consciousness (which many call “God”) does exist, and that Its nature is love and light. These visionary experiences I have since learned resemble those of many religious and non-religious individuals down through history and across all cultures. The symbols vary from person to person and culture to culture, but the gist is the same: that we are each of us known, accepted, and supported by a universal consciousness that is personal without being individual, and that is utterly familiar without being comprehensible. [For a compelling examination of mystical experience from the viewpoint of a nonmaterialist neuroscientist, see The Spiritual Brain by Mario Beauregard and Denyse O’Leary (New York: HarperOne, ISBN 978-0-06-162598-5, paperback $14.99), available through Amazon.com.]

My visions have given me hope that ultimately, whatever happens to my body, the core of me is eternally loved and safe. But my visions did not give me any theology with which to understand why life in physical reality involves so much suffering, or why “God” appears to do nothing about this.

The Kinds of Suffering

Not all my suffering arises from the same vectors or conditions. I’ve broken down the stuff that causes me the most pain into several categories, organized according to the forces and actions involved in the suffering I experience.

Suffering That Results Partially or Primarily from the Actions of Natural Forces: My severe juniper pollen allergy, worse this winter than ever before in living memory; my genetic predispositions towards osteoarthritis, depression, heart disease, obesity, and diabetes; the aches and pains that come from the natural aging of my body; my spinal damage due to a mild case of polio as a child in the Fifties; the physical distances between things and people; the deaths of loved ones from AIDS, alcoholism, and heart attack.

Suffering That Results Partially or Primarily from the Actions of Others: My ongoing PTSD, the result of my upbringing in a dysfunctional family with an alcoholic pedophile mother, an angry chronically depressed father, and a sadistic, mentally ill older brother; the economic and sociopolitical forces operative nationally and in New Mexico that make access to employment and medical care difficult for low-income people like me; my struggle for self-acceptance as a gay man in a homophobic culture; Santa Fe’s socioeconomic stratification; the high cost of education; the suicide of my lover Stuart.

Suffering That Results Partially or Primarily from My Own Actions or Inactions: My years of resistance to acknowledging, and seeking help for, my incest background and eating disorder; my poverty, which partially results from my having made unwise education choices as a young man; my loneliness, the result of self-imposed social isolation; my perfectionism; my attempts at controlling a physical reality that is naturally in a constant state of change; my lifelong tendency to resist exercise;  my lifelong practice of eating foods that harm me; the harms I have done to others; the depression that comes from my insistence upon listening to radio news and reading newspaper accounts of the world’s pain; my resistance to acknowledging the good things in my life because I’m so pissed off by the bad things; my resistance to asking for help from God and others.

I recognize that I have not experienced horrors and brutalities that so many of the world’s peoples experience on a daily basis. Nonetheless, suffering is suffering. What kind of help can I expect the “God” of my visions to give me in dealing with the sufferings of everyday life? To what extent can the “God” of my visions directly affect or mitigate the hardships spacetime affords me? And how can I best access this help? We’ll look at this issue in the next blog.

Next: Accessing Divine Help In Spacetime.

 

 

 

 

 

A Message From “The Family”: On Accepting Change In Physical Reality

MAJORTRUMPS.XIV.TheBoltMr Rand has asked us why it is so hard for him to accept change when it occurs in physical reality. We reply that it is because you [originally] come from a [nonphysical] reality where nothing changes; or at least, nothing changes in such a way as to cause pain and torment. In [physical] reality everything is constantly changing, sometimes slowly, sometimes quickly; and whether this change is experienced in pain, neutrality or pleasure depends upon the physical forces involved (physical reality has hard edges) and the viewpoint of the organism being subjected to the change. To an ant living in the yard outside Mr Rand’s door, Mr Rand is one of the changeless experiences of that ant. The ant lives life so quickly, and its life is so brief compared to human lives, that generations of ants may experience Mr Rand over the course of a few years.

Animals accept change because animals are unable to do things with their hands as well as humans can (with some exceptions, such as certain birds and pongids). So animals by and large do not labor under the assumption that they can control anything much except access to their foodstores or foodgathering territory. Animals have a sense of purpose and a sense of time, but these too are very different from the human sense of purpose and time. An animal’s sense of purpose is, firstly, survival of its young; and secondly, survival of itself. So animals do not have great plans that they feel they must protect.

Mr Rand asks, why is accepting change so difficult for me? And we reply, as we see it, you fear change because you fear you will lose access to Love. But Love is always available. Love is the core of everything, and surrounds everything, and is complete in itself so it needs nothing back. It simply loves. So ultimately, everyone and everything is safe.

But bodies are not safe in physical reality. Disease, damage, death all threaten human bodies, and animal ones, too. Physical reality is the one reality in which the experiment of individuation necessitates the human psyche be able to pretend that [1] the nonphysical does not exist and that [2] the Divine Womb is a fantasy of nincompoops and emotionals. [An individual in physical reality] struggles against change because all changes, however minor, remind us that in physical reality, nothing stays the same for long, including the human body and the human brain and the individual soul’s investment in an individual life incarnation. And you would not be in physical reality if you did not have experiences here that you desired [when you were] in the nonphysical.

Understand we speak in human time terms here. From the viewpoint of the nonphysical, time is not linear. There is no before or after, I am [or] I am not, past or future, love or hate in the human sense, success or failure; in the nonphysical, awareness of Divine Love is constantly available and even obvious to the individual soul, as witness the fact that when Mister Rand had his visions of agapé (love) last fall, the Divine Lover felt familiar, like an old friend whom he had forgotten was and always had been and always would be “standing right behind my left shoulder,” as it were.

sow_mother_and_child copySo attachment to one’s goal of expanding one’s experience is needed if one is to approach fulfilling that goal in a spacetime context. Spacetime contains entropy, the force that brings all moving things eventually to rest. Everything that rises must converge. Everything in motion must eventually find rest. Everything living must eventually die and be returned to its undifferentiated state of We not I. So the human soul must struggle to stay focused in physical reality. Attachment of the ego to a spacetime experience is therefore a tool useful for the soul to stay focused enough in spacetime that its pains will not stop it from the experiences that soul needs. [RAND: The ego keeps us in physical reality long enough for us to fulfill the experiences we selected when we were in the nonphysical.]

The human body knows spirit, but on a level that is not usually readily accessible by human consciousness. For humans, the body behaves as though all it knows is physical existence. So to the body, physical reality is all that exists. Much of the pain of physical reality comes from natural disasters such as earthquakes and climate changes, but many changes are caused by humans themselves in their efforts to find ultimate contentment, safety, and nurture. To find these things in a physical context, embodied souls tend to seek power over reality, rather than the more useful approach: that of seeking cooperation with reality.

[NEXT: How to cooperate with physical reality.]

A Holiday Meditation From “The Family”

the_giftMillions of cells are born and die within a human body every year. Millions of persons are born and die on planet Earth every century. Millions of worlds are born and die every aeon. None of this matters [more than] when a single creature suffers.

You tend to view things as important because they are big.  Big cars, big bank accounts, big scores on the playing field, big numbers of follows on Facebook, big expectations fulfilled. God does not view reality like this. To God, size is meaningless. God values everything equally.

When you think about this, you feel both glad and outraged. Glad, because you have felt less-than most of your life: less attractive, less successful, less masculine, less accomplished, less spiritual, less devoted, less worthy of life than many other beings. You feel outraged, because how can we say God values everything equally when innocents perish in agony every day?

It is necessary to let go of your expectations that God is a human only. God is not merely a human. God is a cow, a tree, a molecule of carbon. God is a light photon, a galaxy, a quark, a field of dark matter. God is everything that is, was, and ever shall be, and God’s consciousness finds form within you.

Does God suffer when you suffer? Of course, for you are part of God, and God feels what you feel. “Why then does He not intervene to stop my pain?” you cry in your despair. Because you are God’s hands of rescue. Because you are God’s voice of hope. Because you are the light of the world. And so are those around you.

As we see it, God manifests most readily and helpfully in the lives of those who open their hearts to others: other humans, other animals, other ideas, other folkways. God is diversity and unity both. The more diversity you open your heart to, the more you let the God in others into your heart, the more the God in your heart will make itself manifest in your daily life.

No one recovers from addiction, grief, trauma, illness, or pain alone. Complete recovery is only available to an individual if that individual asks for help from the God in others, takes action to seek the God in others and ask it for help. God can show itself in the bored clerk at the pharmacy counter, in the heart-sick police officer with the mask of uncaring, in the haughty politician, and in the violent self-trapped addict, but even more so in the openhearted, the loving, the kind, the caring, and the committed person. The God in everyone and everything works miracles of love every day, but it is you who work them: you, your animals, your plants, your earth, your rain, your solar system, your galaxy, your multiverse. All that is continually expresses the nature of God, which is Love, and takes no thought for itself, but only for its creation, and how it may win that creation back to itself, so that it knows the bliss of conscious recognition of the God within.

You say how can this be? A rock is not a living thing. Rain is not a living thing. How can the nature of a rock be Love? How can the nature of the rain be Light? These things are unaware. They cannot make choices. They cannot initiate action. On one level this is true. But on a deeper level, Love is the force that keeps atoms together and tears them apart. Connection, resistance, melding, expansion, communication are all aspects of Love. Love is resistance? Yes. Love resists forces that wish to negate it. Love resists being turned into what it is not intrinsically.

You are not a meat machine. The universe is not a mindless mechanism. Like the universe, you are an aggregate entity composed of many elements, each of them conscious, each of them possessed of qualities unique to it. And that is what God is, too. That is why many psychics and spiritual people prefer to refer to God as All-That-Is.

rainbow_mosqueYet God does not value the whole more than the parts that make it up. Your bible says that God notes the death of every sparrow, and makes the life giving rain to fall upon those who do good and those who do evil both. God does not play favorites, but God eagerly seeks to manifest itself to the consciousness of every being open to experiencing that manifestation.

During this season of holy days in your culture, consider the possibility that it is not simply your Jesus Christ who is Love and Light expressing itself in flesh. You are, too. Jesus Christ simply illustrates what can happen when one working class man from Israel gives himself entirely over to the divinity lying at the core of him. And there are many other examples as well.

When you gaze upon the holiday lights in the streets, on your television, or in your house, think of all these lights as your brothers and sisters, specks of infinitely precious Love and Light whose natural tendency is to gravitate towards one another. Stop trying to be happy in isolation. Stop trying to heal behind your room’s closed doors. Open the doors wide, and seek out those persons, places, and situations in which the Love and Light most readily are apparent. For by allowing ourselves to be loved, we learn to love in turn; by allowing ourselves to be helped, we help others as well; and by eating the Light we manifest it more brightly.

And we thank you for sharing.

— Channeled 8:14 pm Thursday, December 19, 2013, in Santa Fe, New Mexico.