A Message from “The Family”: Soul Winter

Many individuals periodically undergo a transformational process characterized by a numbing of response to physical events and relationships. This process can be confused with depression, for they bear a certain likeness to one another: lassitude; lack of interest in recreational activities; a tendency to allow personal  cleanliness and grooming to languish. But the transformational process, which we call Soul Winter, goes far deeper than simple depression. It is a process whereby the soul decides whether or not to stay in physical reality.

The bulk of this process is not conscious. That is, the owner of the soul is usually unaware of the decision being weighed by his or her innermost self. But when the decision is finally made, the conscious self may be struck by a sense of urgency, a feeling that his or her time may be running out; or by a feeling of absolute certainty that nothing more can be accomplished or experienced in physical reality that would be worth the effort of doing so.

What happens when a soul decides it is time to shed the body and move on? Often, death takes place, and not necessarily by conscious suicide: an illness that has lain quiescent suddenly worsens; an accident sweeps the body away; another human, apparently randomly, causes the soul’s body to cease functioning. And sometimes the death comes by the soul’s own hand. This happened with Mr. Alex, Mr. Rand’s lover, who took an overdose of pain killer when he had decided that he did not wish the experience of a slow, painful death from AIDS.

Does this mean that every human who dies through illness, accident, suicide, or another’s violence decides to do so? No. Most individuals in those situations are not ready to die, and if they had the power to avert their deaths, they would do so readily. But individuals undergoing Soul Winter are different. Such individuals’ deaths take place after a lengthy process of disconnecting from spacetime, characterized by three stages: comprehensive life assessment; increasing detachment from relationships once treasured and activities once engaged in with joy; and, finally, a release of identification with career, loved ones, and body. Whereupon death usually comes quickly.

And that death can take two forms: physical death, culminating in the soul abandoning the body to the earth; or, more rarely, complete transformation of the personality, including all its passions, its purposes, and the focus of what it wishes to create and experience while still in the body. This latter experience of death while still in the body is often referred to as the “walk-in” experience, in which personality transformation is assumed to be caused by the original soul leaving the body and a different soul taking its place in the body.

While not ruling out the possibility that such a thing might conceivably take place, it is our observation that most cases classified as “walk-ins” do not involve a soul being replaced by a new one, but a soul maturing into its true life-purpose.

Mister Rand asks us why we have selected this topic to write about tonight. It is because the current upcoming winter season will be bringing many individuals into the process of assessing whether continuing in physical reality is worth doing in their present bodies and period of history. And we wish to make it known that suicide, whether conscious and deliberate or via apparently random accident, is not a sin which some God will punish. For God is Love in all parts of Itself, and thinks nothing of Itself, but only of Its creation, and how It can win Its children back into conscious union with It.

Mister Rand expresses fear that our saying this will encourage some readers to kill themselves. We do not expect that such a thing will happen, for most of the readers of this blog are interested in furthering their personal growth while still in the body. We say these things, rather, to offer consolation to any readers who may have lost a loved one to suicide. Your beloved is safe in the womb of the Celestial Mother, a womb so vast that all of physical reality might fit within it. And some day, when it is right, you will rejoin your beloved there.

And we thank you for sharing. •

— Channeled December 7, 2017, 1:04 A.M. U.S. Mountain Time.

 

 

A Message From “The Family”: On Prayer

praying_handsMister Rand has asked us to speak to him and you concerning the matter of prayer; i.e., asking Higher Power, or God, or Goddess, or the Universe, or the Greater Self, or the Buddha, or Invisible Sky Friend, to intervene in physical reality in order to bring the one who prays a desired outcome. The issue is more complicated than perhaps it first appears, not because prayer is complicated, but because the reality that permits prayer to be answered takes some explaining.

We can assert with confidence, based upon the experience of our incarnated selves and the selves of others, that when certain inner and outer circumstances are met, requests for divine intervention inhuman affairs are frequently answered. And the answers, as certain 12th Step Program literature reminds us, can be (1) yes; (2) no; or (3) not yet. Of course, the latter two answers are not the ones desirous to he or she who prays unless he or she who prays has the confidence that their Higher Power is unconditionally loving and supremely wise. Then “not yet” or “no” can be perceived as what they are, which is to say blessings in disguise.

How often has Mister Rand wished sincerely for something and that something has not materialized no matter how hard he has worked for it? Critics often jump to the conclusion, “You have not had your prayer answered because you do not have enough faith;” or, “You have not had your prayer answered because you are not praying to the correct deity;” or, “You have not had your prayer answered because you have not put in the necessary effort to do your part;” or, “You have not had your prayer answered because you have sinned in this life or a past life and your suffering is the result of that sin.” And although in some cases, perhaps, these objections might have some small merit, in most cases we observe that the reasons sincere prayers are not answered immediately is a combination  of factors, chief of which very often is, “The time is not yet right for the experience you are praying for to download from the Dream State into physical reality.”

What, Mister Rand asks, are the optimal conditions for a desired experience to manifest as the result of sincere prayers? We see them as sevenfold:

(1) There must be room in your life for the experience you are requesting. That is, you must be entirely ready to enjoy this path you have chosen. This sounds obvious, but the human heart has many chambers, and in some of those chambers, fear and shame rule. For Mister Rand, it is fear that if something good happens to him, something bad will happen as a way of God punishing him or physical reality exerting itself to bring his good fortune back to a state of nonrealization. For everything is connected. There is also shame: Mister Rand is frequently ashamed that he enjoys so much prosperity compared to the nations of the world. So adding more prosperity to that which he has already seems to him unjust.

(2) There must be sufficient time allotted for the experience to manifest. Another factor that can clutter the space to be occupied by the desired experience is the factor of time. Physical reality is to all intents and purposes linear, that is, it progresses slowly and methodically from one choice to another to ‘final’ outcome. At 64 Mister Rand might wish to be a millionaire stage actor, but most persons do not become millionaires overnight, and success in theater often takes years to develop. In other words, Mister Rand’s wish to be a millionaire stage actor might have been appropriate to pray for when he was in his 30s rather than now, when he is in his 60s.

(3) There must be trust in a Power greater than oneself, and a willingness to turn the results of one’s prayer over to that benevolent Power. It is often said in Mister Rand’s twelve-step group that God answers prayers one of three ways: “yes,” “no, I have something better in mind for you,” or “not yet.” Many individuals assume, when their prayers are not answered, that God is angry with them, or that God does not exist. These conclusions do not take into account the limitations of human understanding of the vast intricate network of potentialities that makes up the web of coincidence and meaning humans call spacetime or physical reality. If one desires the assistance of one’s God—whether one sees that God as a master, parent, consoler-protector, transcendent consciousness, or mythic symbol of the internal creative power of the person praying—then one must be willing to relinquish control of the prayer’s outcome to that God, confident that in time understanding of the desired manifestation or nonmanifestation will come if one is patient. And one of the major things one must trust is that if one’s God says, “No, I have something better in mind for you,” that it is the truth. For often Mister Rand wants something that he thinks will give him a certain experience, but his Higher Power knows that it will not. If Rand trusts that Higher Power, he can ask, “If something else will give me the experience I desire, please show me.”

(4) One must pray for what one truly wants, not what one thinks one deserves or can get. And one must be willing to face, listen to, and soften around any intrusive fears, shame, anger, envy, and catastrophic thinking that may come up when one asks for what one truly wants. As Mister Rand has learned to say, one does not have to be better or worse than anyone else in order to deserve the same amount of care, kindness, health, love, and safety as anyone else.

(5) One must persist in one’s prayers. Mister Rand informs his clients that in the Greek of the New Testament, the quote attributed to Jesus that in English begins, “Ask and ye shall receive” is more literally translated “Ask and keep on asking and ye shall receive.”

(6) One must take responsibility for being a co-creator with God of the experience one desires. In other words, one will enjoy faster and truer and surer results if one prays, “Higher Power, please show me today what step today to take, the step that will get me one step closer to my goal.” Some may say, “This is blasphemy, to treat God as an equal.” We say, God does not have low self-esteem. God does not need praise. God does not need worship. God does not need sacrifices. These are all human needs projected onto God. God is Love in all parts of God’s self, and thinks nothing of God’s self, but only of God’s creation, and how God can wean it back into God’s loving embrace.

(7) Consider this truth: that only in spacetime can there be the illusion that one is imperfect, incomplete, vulnerable to diminishment, and able to suffer loss. In the great Light reaches, where the core of each entity dwells (including you), there is full awareness that one is completely filled to the brim with Love, and that Love cannot be diminished or removed by enemy, plague, misfortune, or time. When Mister Rand had his vision of the Plane of Superimplicate Order in fall of 2013, he experienced it as a calm, quiet, still place of pure consciousness that felt entirely familiar. And that is because he had briefly awakened from the dream of spacetime to reconnect with the wonderful fact that in the end, no matter what happens to the body or waking mind, one is and will always be safe. •

On Oneness and Loss: A Trance-Persona Talk by “The Family”

Mr. Rand has asked us why the Earth kills so many of its creatures on a daily basis. It it because the world is out of balance due to sins of humans and their first parents, Adam and Eve? Is it because the Earth is an accidental, unconscious mechanism that grinds up lesser, weaker beings in its cogs, leaving those best fit to survive long enough to reproduce meaninglessly? Is the anger of the Earth due to a Goddess Who has had enough of Man and his depredations? We do not see it in these ways. This is how we do see it. And as always, take what feels right and leave the rest.

Love & Pain
When Humanity first incarnated in physical reality, it entered the material plane from a level of reality Mr. Rand’s former partner called the plane of light and sound, and which some Buddhists term the heaven of light and sound. In that reality, information is shared via complete joining of the seeker and the sought, without fear of violation thereby.In that reality, there are no edges to confine or bruise, no violation possible, no pain as you may think of it.

But there is also no love as you think of it: no yearning; no sense of loss. For in physical reality the concept of love is inextricably intertwined with the concept of pain … in physical reality love very frequently appears to be (1) a consolation for pains suffered, or (2) a battery of empowerment to strengthen one against the possibility of pains yet to be suffered.

And we speak of pain of loss first and foremost. For it is loss — loss of physical connection; loss of physical health; loss of sense of connection to family; loss of sense of self — that love, in physical reality, is sought after in order to abrogate or mitigate or stave off.

Love in the Nonphysical Realities
In the nonphysical realities, love is a celebration or marveling of unique wholeness seen within a context of continuous interconnection and interdependency. For in the vast light reaches (as Mr. Rand has come to think of the plane of light and sound), beings perceive the oneness of everything and their unshakeable, unlosable place within it.

The Dreaming
When humanity decided to explore love and creativity in the context of material reality, it first expanded to the level of reality called the dreaming or the dreamtime or the dream state, wherein all varieties and possibilities of physical experience can be imagined and tried out in order to determine which experiences will be the most valuable for both the individuals entering physical existence and the group consciousness of humanity as a whole. And in all possible probability lines experimented with, the one that seemed most attractive to you was one in which beings from the plane of light and sound joined their light-bodies with the bodies of animals — the natives of physical reality — the better to experience physical reality directly, as material participants, rather than [as] observers merely.

And not all beings from the plane of light and sound agreed to this. They chose instead to experience physical reality as observers and spiritual guides to their incarnating fellows, as even your scriptures attest when they say, “We are surrounded with clouds of witness,” and, “These things the angels themselves desire to look into.”

The Merging
And so you merged your consciousness with a line of animals descended from four-footed, milk-giving mammals, and became first what your scientists have called Homo neanderthalensis of Neanderthal humans; and then after many millennia experiencing physical reality as Neanderthalers (or, as many such termed themselves, People of the Air or Wind), some of you elected to expand upon the capacities of [what] that life as Neanderthalers afforded you, and incarnated as cousins to the Neanderthals, Homo sapiens or Cro-Magnon humans.

We say “expand upon the capacities of the Neanderthals,” but Mr. Rand points out this suggests that the Neanderthals were in some way limited or inferior to the Cro-Magnons, and this is not the case, any more than an aardvark or a pongid is inferior to a whale or a cormorant. The Neanderthals were equipped with senses not possessed by Cro-Magnons or their modern human descendants, and the Cro-Magnon were equipped with capacities not possessed by the Neanderthalers: to be precise, a capacity to think of themselves as separate from their surroundings rather than part of them; an increased sexual and territorial drive; the ability to stay in sexual rut twelve months out of the year; and an advanced capacity for communicating verbally with one another.

Over time, you discovered that these capacities gave you more creative control over your environment than the capacities you had when you were Neanderthals, and therefore more ability to protect yourselves against the pain of loss (due to illness, death by wild beasts and disease, severed affiliations with communities, and so forth) that physical reality so keenly affords its denizens the possibility of experiencing. And so more and more of you incarnated as Homo sapiens. And so in time H. neanderthalensis died out, for the two species were, with only a few exceptions, incapable of crossbreeding.

Other Experiments
This was not the only experiment tried in physical reality by beings from the plane of light and sound. Many of you incarnated on worlds other than Earth, and on Earths whose histories, though parallel to yours, flowed differently from the history you know.

One of your science fiction writers has written several books in which a reality where Homo neanderthalensis never died out and Homo sapiens never evolved communicates with your universe. And it may be said that this writer is in part “remembering” a reality in which he himself is incarnated (or, as you would put it, has been incarnated or shall be incarnated, for all incarnatings appear simultaneous from the viewpoint of the plane of the broadest self).

And even on your Earth there were those of you who experimented with combining the DNA of Homo sapiens and Homo neanderthalensis with that of sentients not native to your Earth. As your scriptures attest, “The sons of God looked upon the daughters of men, and saw that they were fair.” But the products of such unions proved out of balance with the harmony of your world, as it is written in your scriptures, “And there were giants on the Earth in those days.” And so these attempts at hybridization were by and large failures. These efforts survive to your present age only in certain oddities of DNA that may not be understood for many of your years to come.

Hallucinogens and Human Creativity
Now Mr. Rand has recently read a book that suggests that about 35,000 of your years ago, H. sapiens itself underwent a great shift in [creative] ability and awareness as a result of experimentation with commonly available hallucinogenic botanicals or trance-inducing practices such as starvation and repetitive noisemaking and repetitive movements in dance. This books says that prior to about 35,000 years ago, there were no abstract artistic representations made by humans. Then, suddenly, decorative objects and artistic renderings sprang into existence all over the world, as far apart as Europe and Africa, created by groups with no conscious awareness of one another.

These arts consisted of deliberate cross-hatchings on stones or shells; part human, part animal figures on stones and cave walls; pictures of male and female figures pierced with sharp lines like spears; geometric designs; and animals. And the book Mr. Rand read suggested that this creativity explosion, which continues in an accelerating manner to the present day, was inculcated by other-dimensional beings seeking contact and interbreeding with modern humans, even as, many millennia ago, some beings from the plane of light and sound sought hybridization, rather than incarnation, with H. sapiens and the now extinct H. neanderthalensis.

In fact we see this as a slight misunderstanding of a situation not based in linear causality. That is, it is not the aliens, or extra-dimensional figures, that seek to contact and interbreed with humans today. It is humans who seek to connect with and rejoin their essences with the nonphysical realities, while maintaining human form and belief-systems. The projection of human motives onto aspects of the nonphysical can be seen everywhere in religions, from your so-called ancient times to your present day: god who act like jealous wives, husbands, lovers, and heirs or rivals to heavenly thrones; Divine Father figures who command humans to slaughter everyone they encounter who is not of their subgroup; even benevolent Mother-figures who are [depicted as] one moment suckling the Divine Babe at their breasts and the next, brandishing swords of holy conquest as La Conquistadora. For one thing the book Mr. Rand has read does not take into account is the power of human fear to manifest menacing or threatening imagery when encountering those events or experiences that do not match prior mindsets.

The Power of Fear
The threatening probing aliens of the Close Encounter visions, the cackling hags of medieval witch-phobia, the jackal-headed Egyptian death-gods, the threatening therianthropes or black cylinders of DMT visions, all these are projections (as we see it) upon the ineffable of human fear of otherness: in short, xenophobia. And perhaps you have forgotten how strong a part xenophobia has always played in the history of your species.

So we see these visionary experiences of abduction and sexual experimentation and torture and seduction and such as human projections of human fears onto attempts by humans to become conscious of their “families” in the plane of light and sound, which was and is the first human home. For grief at separation is a much-available experience in physical reality.

Mr. Rand has for many years felt great grief at [having been] separated physically from the being he knew as his younger brother, Jeffrey Robert. This being introduced him to the concept of channeling, through Jeffrey’s involvement with, and inspiration by, the Jane Roberts “Seth” materials, which Jeffrey read in the 1980s when he was still incarnated in physical reality as Rand’s younger brother. So when Jeffrey died through the passageway of what is called AIDS, Mr. Rand felt a great separation, not only from his brother, of whom he was jealous and envious and inspired and toward whom he felt great affection, but also from an aspect of his own spirituality that had begun to emerge in his prior years as a fundamentalist Christian, a religion which Mr. Rand had left behind by the time of Mr. Jeffrey’s transition.

Not Lost
For Mr. Jeffrey is not lost, except to physical touch and hearing and smell and taste. He exists still, in a larger form than he possessed in physical reality, and meets with Mr. Rand in the dream state — though too often such meetings cannot be remembered by Mr. Rand upon waking because they would feel too painful for him in his present mindset of attachment to loss.

And that is another experience available in physical reality: the identification of the self not with those persons and opportunities presently available for concourse and intercommunication and mutual creation, but with those persons and opportunities no longer apparently available for such. And such attachments can result in a kind of addiction to waiting for death, which in extreme cases can cause an individual to actively seek physical cessation of life, but more commonly is experienced by individuals as a great difficulty in initiating, or following through on, new relationships and creative projects.

Alone

For no creature born of the plane of light and sound is meant to be alone, to which even your scriptures attest when they say, “And the LORD saw that it was not good for the man to be alone, and so He created a helper suitable for him.” And though your religions have called that suitable helper “the woman,” or havvah, which being translated into English means “living” and transliterated into English is pronounced “Eve,” [that suitable helper] was never intended to refer to a physical female at all, any more than “Adam” — which in Hebrew is “adamah” or “of the red earth” — was intended to refer to a physical male. For Adam and Eve were meant to refer to both aspects of the human nature in physical reality: the Namer and the Nurturer. And if one of these aspects is not recognized, fed, or given opportunities for self-expression, a human being incarnated in physical reality will feel incomplete, unsatisfied, and half-alive.

The Namer and the Nurturer

The naming and nurturing aspects of the human being are important to understand, for in a way the equivalents of such aspects are also experienced by you on the plane of light and sound, and are an intrinsic aspect of your nature as sovereign creative entities.

As we have said, and many have pointed out in religious, ethical, and psychotherapeutic writings over the centuries, physical reality is a place where many different kinds of pain may be experienced on a daily basis. When we began this discourse it was in response to Mr. Rand’s question, “Why does physical reality slay its inhabitants on a daily basis?”, which put another way can be understood to mean, “Why is there so much pain in physical reality?”

And it is our observation and our theory, which any are free to abandon or ignore as they see fit, that the potential for pain, which comes from overload of certain intense physical and psychological experiences, is at root the potential for separation or a sense of separation. And though much of the time it appears to the sufferer in physical reality that such separation is separation from loved ones who have died, or physical nurturance such as food and water and positive touch, at root such separation is from the naming and nurturing aspects of the … Self: the Higher Self, Broadest Self, Higher Power, God-Self, Christ-consciousness, light body, or whatever you may choose to call it … [which can give] the [incarnated] self opportunities for unfettered experience of oneness in physical reality.

Adam the Chooser, Eve the CreatorIMG_1711
For the naming or Adamic aspect of the self, which term is taken from your scriptures’ injunction to the mythic first man to name all the animals in Eden, is the aspect of the self that experiments with different possibilities for creativity and self-expression. [It is the aspect of the self] which looks at one probability-line or experience in the dream state and says, “This is what I want to experience. This is [whom] I would like to experience myself as being. This, too, is an expression of I AM-ness.” For all the names we give to others are names we give ourselves.

And the nurturing aspect of the self, which term is taken from your scriptures’ description of the mythic first woman as the “suitable helper” for Adam, refers to the aspect of the self which has the power to actualize in physical reality the creative choices of the naming aspect of the self — to actually do, in space-time terms, the will of the Greater or Higher or Broadest Self in physical reality during a given incarnation of that Self. And clearly for complete creativity in physical reality, both the Namer and the Nurturer must work together inside the self: the first, to identify opportunities for the self’s expression and creativity; and the second, to lay hold of tools available in physical reality to … give those opportunities flesh and blood expression.

Now we reiterate that the Namer, or Adamic aspect of the Self, and the Nurturer, or Evenic aspect of the Self, have nothing to do with maleness in a sexual sense and femaleness in a sexual sense, in that human men are not more intrinsically namers than human women are intrinsically nurturers. For the be happy, human men and women must express and satisfy both their Namer aspects and their Nurturer aspects. And that is what is experienced as “lost” when Physical Reality appears to separate a being from happiness and joy.

Mr. Rand’s “loss” of his brother Jeffrey is real in the sense that he and Jeffrey can no longer physically embrace. But the true loss is the apparent separation between Mr. Rand and his Namer and Nurturer aspects. For when Jeffrey was alive, Mr. Rand could look at him and himself and say, “This one and I are one. We mirror ourselves back to ourselves. We bear the same Name.” That is, “We share a purpose and a path. And we support one another in that path” — a reference to the Self’s Nurturer aspect. For when a person says, “He supports my path,” what she really at root is saying is, “He supports me in supporting myself on my path.” For support, though it may take the form of paying rent for someone, or handing them food or medicine, can have no nurturing effect unless the individual takes the support inside him or herself and uses it to strengthen him or herself sufficiently to begin providing support for self and others on one’s own.

And we thank you for sharing.