A Message From “The Family”: On The Beloved Dead

Victorian_seance[On January 27, 1988, I walked into my love Stuart’s bedroom and found him dead on the bed. He and I had been lovers for only 2 years. We worked as psychics together in Key West, Florida and Santa Fe, New Mexico; we met originally when he came to me seeking Louise Hay-type guided meditations for boosting his immune system. One day, during such a meditation (which he claimed did indeed make him feel better), Stuart manifested a feminine information source he called “Alexandra” whose calm, understated manner was a stark contrast to his Aries exuberance.

[About a month before he died, Stuart—who was suffering from AIDS symptoms at a time before the current, longevity promoting, AIDS “cocktail” of meds had been developed— told me that he had dreamed he was in a coma in hospital, and that I was sitting beside his bed. He said that in the dream, I understood that it was so beautiful where he went when he was in deep trance, that someday he would not come back from there, and that I was OK with it. When I found his body that morning in 1988, I realized then that his account of his “dream” had been his way of letting me know he was planning to kill himself with a heavy injection of painkiller that he had been hoarding since his job as a med tech at Key West Island Hospital.

[The following channeling discusses my experiences regarding Stuart since his passing. -RL]

When Mister Rand first walked into the room where he found his lover’s body, he had no sooner set eyes upon Stuart’s prone form than he felt, floating somewhere near the ceiling on the lefthand side of the bedroom, two energies or consciousnesses. One of the consciousnesses was in fact that of Stuart, Rand’s lover; the other, that of the so-called “channeled entity” that 2 years previously had, at its first appearance, announced its name as “Alexandra”.

Now “Alexandra” was the feminine persona of the channeler, Stuart. In a sense, Mister Rand feels she is still present in his life; at other times she seems a very distant memory. Stuart himself feels to Mister Rand even more distant. Mister Rand’s younger brother, Jeffrey Robert Lee, died in 1990 from AIDS; his consciousness, by contrast with Stuart’s, seems much more present in Mister Rand’s life, particularly when Mister Rand is channeling or doing psychic readings for clients.

Why do some dead feel more present to us than others? The answers in part depend upon our ultimate view of reality. An atheist-materialist-ethicist [might] say that the memories of the dead, not the dead themselves, are present with us in direct proportion to how willing we have been to release those relationships and move on to new ones in physical reality—in other words, the more emotionally attached you are to the memory of your dead friend or relative, the more present they will seem to be. By contrast, a spiritualist might say that some dead feel more present to us than others because some of our dead have been willing to “move on”—detach from identification with their former self, former life, and former acquaintances (us)—and others of our dead have not.

We see the situation as possessing elements of both explanations. Let us say that Mister Yiffniff dies. At first, depending upon his spiritual practises in the life just ended, Yiffniff [may be] a bit disoriented; he may even feel that his death is a mistake, that he has so much “unfinished business” to attend to before he is ready to depart fully. Other, less conflicted individuals, may be ready to “move on” immediately—may be even glad that they have died, for now, if they wish, they can take on a new physical form in a new place or position in spacetime. Still other beloved dead may select to remain focused in our physical plane in order to keep watch over the physically living—to act, in a sense, as spirit guides to those whom they have loved and still do love. Mister Jeffrey, Mister Rand’s baby brother, is just such a one—committed,  as it were, to stay by Mister Rand’s side until it is time for them to become balls of joyous light together. Each case is different, however, and must be evaluated as objectively as possible by the psychic researcher. •

A Message From “The Family”: On Reincarnation

On the subject of reincarnation there are many views, and the views we express herein are not meant to be interpreted as Truth for all beings. Take what feels right and leave the rest. But it is our observation and experience from our vantage point both in the nonphysical and physical that religious or philosophical systems that attempt to exclude certain experiences of the unseen as valid and others as invalid are seldom religions or philosophical systems that remain in the long term without change. So we discuss here the doctrine of reincarnation.

As commonly stated in American New Age circles, reincarnation is the teaching that souls live many lives in order to work on spiritual, emotional, or physical issues that are keeping them from full awareness of their perfection and divine natures. These many lives are often spoken of as sequential: that is, taking place one after another according to linear timescales. So MAJORTRUMPS.X.TheWheelofFortuneearlier and later are terms applied to incarnational experiences: i.e., Sister Susan was a sea captain in 1722; then she was a satellite technician in 1967; one day she will be a pot farmer on a space station in 2341. From our viewpoint, this view of incarnation is limited by its emphasis on linearity. From the point of view of the Greater Self, the aspect of the incarnated self that is fully conscious of its divinity, all incarnations appear simultaneous, like beads on a string, whether they be past, present, or future from the linear human viewpoint.

And past, present, and future are not the only frameworks for incarnation. Parallel universes exist where events transpire differently than they transpire in the universe where Mr Rand is channeling these words, and a soul can incarnate as readily in such parallel universes as it can in the one with whim Mr Rand is currently familiar. So from this viewpoint, Sister Susan is simultaneously a physician serving a hospital in an America where the War Between the States never took place and slavery has persisted into the 21st Century. She may also be, in a different life, a police officer gunned down in a[n anti-semitic] “race” riot in a U.S.A. dominated by Nazi Germany; and a beggar in a U.S.A. reduced to a radioactive shambles in the Cuban Missile Crisis.

Souls can also incarnate in the same universe in such a way that their lives intersect briefly. Mister Rand’s partner Mister Alex Lucker years ago met a young man who was Alex in a different incarnation. Alex and he felt a connection, and attempted to date, but each time they got together they found themselves literally incapable of interaction: at a movie theatre, the young man instantly went to sleep at the start of the film and did not awaken until it was over; at a restaurant, the waitperson brought the young man and Alex menus, and the next thing Mister Alex knew, she was standing there by the table with a frown on her face saying, “Is there something wrong? You two have just been sitting there silently for twenty minutes.” So Mister Alex and the young man gave up attempting to date, and Mister Alex drew the conclusion from this that a soul who meets [a previous or future self] in the same universe in the same time period is generally speaking unable to interact in any way creative enough to generate expansive experience. And this is, we believe, the case.

Souls can also incarnate as nonhumans. Mister Alex once channeled that animals are natives to physical reality, spiritually, emotionally, and physically at home here, so human souls, who are at home in a level of reality we call The Plane of Light and Sound, cannot take on animal bodies as such, but rather “hitchhike” psychically in an animal’s soul if they wish to experience life from an animal’s viewpoint. Souls can also incarnate as sentient self-aware beings dwelling not in the Sol System where Earth is located but other star systems hundreds, thousands, even millions of light years distant physically from Earth. In such cases, memories of these extraterrestrial incarnations may be difficult to access, particularly if the species in which one incarnates has a brain and mind structure very very different from the human. But some “alien abduction” trauma memories are in fact distorted memories not of aliens kidnapping the human and taking him or her away to experiment on, but the reverse: they are distorted memories of the decision of a nonhuman soul to leave its familiar extraterrestrial context and incarnate as Homo sapiens for a lifetime—an often traumatic experience for that nonhuman soul.

In other words, reincarnation is not mandated, but optional, and it can take many different forms. It is the Greater Self who chooses that a soul reincarnate or not. There are some souls that never reincarnate, but [after one or two incarnations] are content to expand their experience via creative expression in the nonphysical realms. Often such souls enter physical reality in the first place mainly because the mass consciousness has requested their presence there for a specific purpose. That purpose fulfilled, the mass consciousness no longer requires their presence, so the souls return to their native country, which is made of consciousness rather than matter.

Mister Rand is anxious that we do not alienate any readers who belong to religions in which reincarnation is a mandated experience or in which reincarnation is considered a fantasy or myth. Beliefs and belief systems exist to assist a soul in experiencing the world from a viewpoint shaped by the belief system. So atheism is as valid a belief system as theism; the atheist is an atheist partly because s/he requires certain experiences that only being an atheist can give him or her. And it is the same with the soul incarnated as a Fundamentalist Christian, or radical Muslim, or Buddhist nun, and so forth.

And we thank you for sharing. •

— Channeled Thursday, May 14, 2015 by Rand B. Lee.

A Message From “The Family”: On Walkers, Talkers, and Watchers

When individuals expand their presence into Physical Reality from the Dream State, they have several options from which to choose in determining how they are to create experience here. We call these options Walkers, Talkers, and Watchers.

Walkers are those who comfellow_travelerse into Physical Reality for a specific focused purpose: to contribute in some way to the overall balance, progress, or limiting of human, animal, or mineral life here. Walkers often live for a designated period of time in order to accomplish the focused task or enjoy/suffer the specifically desired experience, then leave Physical Reality when this task is done. Examples of Walkers are the Reverend Martin Luther King, Jr., Lee Harvey Oswald, Pope Francis I, President Barack Obama, Marie Curie, Amy Goodman, Mother Theresa, Bill Gates.

Talkers are those who come into Physical Reality to create private personal experiences for themselves primarily. These are individuals who are seeking to balance their total incarnational experience or expand it into new areas which they have not yet enjoyed. Talkers are not “less spiritual” than Walkers; their focus is simply different. Examples of Talkers are difficult to come by because by definition Talkers do not usually figure on the public or world stage. One example of a Talker whose private experience includes celebrity is performer Lindsay Lohan.

Watchers are individuals who enter Physical Reality primarily to observe the experiences here and share their observations with the Divine Love that gives rise to, permeates, and supports all realities. Watchers are often solitaries, invisible to most people, shunning the limelight. They contribute to the overall balance of All-That-Is through their careful noticing of the things people do in Physical Reality. They may end up as older individuals puzzled by their lack of spectacular success or spectacular failure, or they may simply be considered by others to be unmotivated. However, most of the time they possess a quiet capacity for empathy and insight that Walkers and Talkers may not possess.

If you are a Walker, ask yourself, “How do I want most to serve the world?” If you are a Talker, ask yourself, “How do I want most to serve myself?” If you are a Watcher, ask yourself, “What arouses my curiosity the most right now?”

Remember that whether one is a Walker, Talker, or Watcher, the level of consciousness upon which one primarily resides while going through the joys and hardships Physical Reality affords very much affects how others perceive you and how you enjoy or loathe the world around you. For one can contribute to the world’s harmony by doing good, doing evil, or doing nothing in particular at all. Everything depends upon what, deep down, gives you the most sense of integrity, peace, happiness, pleasure, or intensity. A Walker operating on the consciousness level of To Force may have been called into Physical Reality by the mass consciousness to play a violent role in history. A Talker operating on the consciousness level of To Force may end up as a spouse, child, or animal abuser. A Watcher operating on the consciousness level of To Force may spend years thinking ill of or castigating herself for not accomplishing more in the world, not having enough ambition. Such a Watcher may end up being victimized (from the human viewpoint), but she does not become a victim primarily for the sake of her private incarnational experience. She does it primarily for the sake of the One Whose passion for understanding Itself drives and motivates all tangible creation.

Are you a Walker, a Talker, or a Watcher? Perhaps it is not important to know; or, as Mister Rand feels, perhaps labeling oneself in these ways limits freedom of expression and flexibility of self-assessment. For in the end, all Walkers, however committed to responding to the mass consciousness’s call to affect society at large, also along the way have experiences that benefit themselves alone; all Talkers, however absorbed in private experiences, also have an effect on the experiences of those around them; and all Watchers, however sidelined apparently by life, also create experiences to enjoy privately along the way of their observing. So do not judge yourself. Walkers are not spiritually superior to Talkers; Watchers are not spiritually superior to Walkers. “Inferior” and “superior” are not terms the Greater Self understands.

And we thank you for sharing. •

—Channeled 14 January 2015 by Rand B. Lee.

Blog Topics For 2015

Welcome to the New Year! I thought I’d run by you my first-ever poll on which topics you’d like to see explored on this blog during the next year. Vote for as many as you like! There’s even a space at the end for you to suggest a topic not covered above. When you’re done, just click on the VOTE button on the bottom right of the poll. Here goes….

A Message From “The Family”: On Ghosts, Aliens, Spirit Guides and Hauntings, Part 1

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And we thank you for sharing.

On the subject of ghosts and spirits much has been written, yet Mister Rand is desirous of our thoughts on these subjects. So we share what we know of them from our perspective as conduits [to the nonphysical worlds]. From the perspective of the nonphysical self, ghosts spirits, aliens, and hauntings all derive from individual need for those experiencing them to connect to their Greater Self and the transfinite aspect of the superpersonality.

That is, a ghost for one person may meet that person’s specific need for experience; as may an alien UFO sighting or a spirit guide manifestation. So in a sense, every person’s experience of the unseen is slightly different from anyone else’s experience of it.  This is not to say that these experiences are bogus or aways generated by the fears and hopes of the experiencer. Sometimes they are, but not always, particularly in those cases when multiple experiences of very similar phenomena have been recorded by people who differ greatly from one another regarding their beliefs in the occult or the spiritual or the Woo Woo Land as some may individuals term it (<-this is a joke.) So we may organize the different experiences of spirits, boojums, fairies, pookahs, redcaps, trolls, dragons, Grey Men, demons, elves, and so forth according to which spoke on the Wheel of Creation they correspond to.

Spirits of Passion: What we may term “spirits of passion” are other-worldly beings generated by sexual frustration; that is, thought- and feeling-forms arising from the experiencer’s passionate desire to merge with a human being the way that experiencer remembers having merged with All-That-Is before birth. Such spirits may take the form of fantasy sexual figures, sex gods and goddesses from mythology, lovers the experiencer has enjoyed (or wishes s/he had enjoyed) in the past, or even animals. In many cases the experiencer is led into an Underworld by such a spirit, or appears to be; or feels the spirit physically present during sexual self=manipulation; or has a dream in which such union takes place. Such spirits are normally thought-forms, and the extent to which they appear frightening or malignant is usually a sign of the experiencer’s own attitudes towards his or her sexuality and sexuality in general, formed in part by culture and in part by molestation or sexual abuse in childhood or young adulthood. It is in fact during young adulthood that such spirits of passion are most often manifested, for this is a time of enormous outpouring of sexual energy within the nervous system and cells of humans.

Where such spirits appear to take on deviant forms, or forms that mock the accepted morality of the experiencer’s religious training or upbringing, they usually mask a desire below the consciousness of the experiencer to satisfy the feelings of the body without the guilt, shame, or moralizing associated with such feelings. This does not mean that all sexual urges should be acted upon. Some, such as pedophiliac fantasies, or rape fantasies, would if acted upon cause harm to others, and this is not acceptable if one wishes to rise above consciousness levels of Force, Threat, and Blame and embrace creative, joygiving consciousness levels of Acceptance, Understanding, Giving, Loving, and Knowing That One Already Has all that one needs. However, all such images ought to be interacted with, particularly if they are disturbing to the experiencer; and counselors can be useful for this.

Spirits of Belief: Spirits of belief are spirits that come in response to the experiencer’s desire for understanding the true values of life. Often such experiencers are religious people who are losing their faith, and so they experience visitations which seem to shore up their faith and strengthen it, according to these experiencers’ needs and symbols. Other spirits of belief come to inspire intellectual understanding by facilitating the explorer’s perceptions of connections among otherwise seemingly disconnected phenomena. So for the first spirit of belief, the spirit of faith, the experiencer might encounter a visitation by a religious figure or icon that is common within his or her belief field. In the [case of the] second spirit of belief, the experiencer might experience feeling filled with creative or philosophical certainty, as though a Greek Muse had descended upon him or her and granted him or her momentary genius. (For most people are geniuses, though they may not know it.)

Spirits of Strategy: Spirits of strategy are messengers from the past or future or an alternative present, that is, one that exists in another space-time continuum parallel to the one in which you find yourself as you read this. Some spirits of strategy take the form of the experiencer’s ancestors; others, as figures from science fiction. Other spirits of strategy have messages from the past self [or a self] in another incarnation. During past life regressions, the being is a spirit of strategy that appears at the bottom of the rainbow staircase to lead the regressee into a past life useful for him or her to know. During future-castings, a spirit of strategy may appear as a guide showing the way to a desired future, or a warner-away designed and determined to help the experiencer avoid a possible future that would not fulfill his or her desired life purpose. We call these spirits “spirits of strategy” because a strategy is a roadmap for getting from where one really is to where one really wishes to be, and once cannot devise, understand, or execute such a strategy unless one has made peace with the past.

Spirits of Harmony: Spirits of harmony are in many ways the most emotionally fulfilling of the spirits to be experienced. Angels, maternal figures, goddesses of mercy such as Kwannon, Jesus, the Shekinah–figures of mercy, compassion, forgiveness, and love often fall into this designation. Often these spirits are experienced in the Dream State, during prayer, or during meditation, but their effect is always to reassure, calm, and support peace within the heart of the experiencer. Spirits of harmony can be resisted, and when they are resisted they may take frightening forms symbolic of the experiencer’s resistance to acceptance and growth in the area represented by the symbols involved. But as soon as such frightening forms are confronted, and it is demanded, “Who are you and what do you want?”, they dissolve, revealing behind them the loving presence that was there all along.

Mister Rand experienced such a spirit of harmony one day when he was driving back from a twelve step meeting. He felt a spiritual presence around him that seemed to wish to crush him into obedience or conformation with a moral value that Mister Rand did not recognize as valid. So Mister Rand [thinking the spirit making itself known was from the Creator of All or God) cried out, “You made me a homosexual. So if you want a relationship with me, you must accept me as a homosexual, for that is what I am.” And immediately the feeling of the presence shifted to one of unconditional love and acceptance. Mister Rand had confronted his own self-rejection, and his thought form, which had been masking the true Presence of Love, dissipated.

NEXT: Spirits of Action, Support and Communication. 

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A Message from “The Family”: On Faith and Doubt

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Mister Rand is frequently plagued with concerns that the truths he has clung to for consolation and support he will find, in a shattering moment of terror on his deathbed, to all have been founded upon falsehoods. He is not alone in this fear. Many individuals, when apprised of their forthcoming deaths, return to the religions of their childhoods; or, alternatively, trumpet their atheism, comforting themselves with the certainty that the death of the body is an extinguishment (rather than a damnation or rebirth, as others claim). Mister Rand has always wished to look Death in the eye when that angel finally comes for him, because Mister Rand has feared Death all his life. And so what do these matters tell us about faith and doubt?

Faith and doubt, as we see it, are tools selected unconsciously or consciously by the human soul in order to create certain experiences while in physical reality. For example, when he was a boy, Mister Rand unconsciously elected to side with his agnostic father regarding religion and the divine, because his mother, an alcoholic and pedophile, was a believing Christian according to her lights. Mister Rand wished his father to approve of him, and he wished to detach himself from his mother, particularly as he grew older and her anger towards males became more apparent in her attitudes and actions towards him. But once Mister Rand’s father died, Mister Rand’s need for a context in which to know himself and live his life led Mister Rand to accept Jesus Christ as his personal savior on a beach in New Jersey, as a result of a young man preaching to him from a pamphlet called “The Four Spiritual Laws.”

Returning to the town where he was attending college, Mister Rand got involved with a church where he was welcomed by many, and this gave him a sense of having a family again. He cast himself fully into the practices and doctrines of the church group, even to the point of trying to convince family and friends of the truth of the Christianity he espoused. And yet part of him did not like the sacrifices Mister Rand felt he had to make in order to continue to be accepted by the Christians with whom he was involved; that is to say, his homosexuality, which, as he recovered slowly from the trauma associated with the death of his agnostic father, exerted more and more of a tug upon his bodymind. And so, when he had healed from the greater part of the death trauma around his father, and when Mister Rand had gained the inner strength to once more go out into the world on his own, he began to question some of the teachings of the group with which he was involved. Feeling his faith slipping away, in desperation he sought out an elder of the church and asked this man to mentor him; but the man was homophobic, having lost a wife to her coming out as a Lesbian; and only grudgingly told Mister Rand he would mentor him. And Mister Rand knew his days as a Christian were over.

So Mister Rand [again] embraced the agnosticism of his father. It was an effort to permit himself an expansion of his earthly experiences. Agnosticism, unlike atheism, does not claim certainty of the existence or nonexistence of God/dess; so to Mister Rand unconsciously agnosticism represented a freedom to explore matters of faith and reality and experience that he had not permitted himself before in his life thus far. This period of agnosticism came to an end when Mister Rand’s younger brother discovered the “Seth” channelings of the late Jane Roberts. There awakened in Mister Rand a curiosity to explore spiritual mysticism and the practices of divination known as the Tarot, for deep down he had continued to feel a yearning for certain guidance for his soul. He also wished to become looked up to by New Agers as a man of occult wisdom, for he felt like a failure whom no one could love or look up to, because he was not a famous writer like his father; had no life partner; and was not tall with big muscles, bravado, and/or tattoos like his older brother.

So Mister Rand became a Tarot reader, and found he had a talent for seeing connections when stimulated by querent questions and the images on the Tarot cards. And so his reputation as a Tarot reader spread slowly throughout the community where he lived with his mother and brother. Suddenly he met the man who for two years would become the most important figure in his life: Mister Alex, named Stuart Lucker. Together they became a psychic team, first in Key West, Florida, then in Santa Fe, New Mexico. And from Mister Alex’s channelings as “Alexandra” came several life systems that Mister Rand hungrily adopted, for they gave his life meaning without demanding that he hate his innermost nature, as Fundamentalist Christianity had done.

After Mister Alex’s death, Mister Rand continued to explore the Tarot, and later, trance work or “channeling” as well; and within his superconscious created the aggregate information source he calls “The Family,” a source within his Greater Self that enables him to see connections not easily perceptible to his conscious mind. This mindset he has more or less maintained ever since.

But Mister Rand has always been plagued by doubts that his New Age beliefs might be no truer than the Christian beliefs or agnosticism he had previously espoused. Part of the reason for this is that Mister Rand is incarnated as the Essence we call Judgment, in which dualism, and in particular dualistic thinking, is enthroned mightily: I believe/I believe not; I am man/I am woman; I am good/I am evil; God is Love in all parts of Godself/God is a consuming fire; reality has purpose, with Love at the core of it/reality has no purpose, and all physical reality’s denizens are merely accidental meat machines. Another reason for Mister Rand’s doubtings is that as he has grown in experience he has, deep within himself, sensed a truth larger even than the truths channeled by his lover Alex and later by himself; that is, truths of a different order entirely and beyond what “The Family” as he thinks of us can express and perceive. For we are a construct merely, a tool for the transmission of insight already held within Mister Rand’s Greater Self, and within the Greater Selves of Mister Rand’s clients who seek “The Family’s” advice. So, just as when he left agnosticism for Fundamentalism, Fundamentalism for agnosticism, and agnosticism for spiritualism, Mister Rand, unknown to himself, has a longing for experience that he does not feel his current form of belief can support or legitimize. And so part of him doubts the teachings of “Alexandra” that have sustained him for so long.

And so faith and doubt are tools, even more than they are expressions of psychological bent or orientation; tools which the Greater Self uses to assist Mister Rand in creating life experience for himself. What form Mister Rand’s new tools will take we cannot say, except that Love is at the core of it; for his recent visions of Love, utterly without doctrinal or theological system to accompany them, have exerted a major influence upon Mister Rand’s soul.

And so, if you struggle with doubt, ask yourself, “What experience has faith not given me that I may be needing to leave my former faith in order to enjoy?” And we thank you for sharing.

— May 10, 2014. Channeled by Rand B. Lee. All rights reserved.

A Message From “The Family”: On Addiction

Shadows.FatherAddiction is the soulbody’s response to a karmic need for absolute reassurance that all is as it should be in physical reality. Addiction is a substitute for awareness of divine love. When one is consuming the addictive substance or engaging in the addictive behavior, one is pursuing an old, familiar path leading to a comfortable desired exciting end; yet addiction never provides satiation except temporarily. There is always a Fall after Paradise. And yet, for the brief duration of the high, addiction provides an altered state similar to that which is experienced by saints in trance of divine love.

Mister Rand thinks that his addiction is to compulsive overeating. This is in fact the case to some extent. He came into physical reality to create an amalgamation of his spiritual, emotional, intellectual, and physical experiences, to find unity amongst them and to communicate this unity in his writing and speaking and intuitive counseling. Yet his yearning for to dissolve back into the Plane of Light and Sound is so great that he also required a powerful tether to physical reality in order to complete his purpose here. Addiction to food provides this.

He has, like many compulsive eaters, suffered from starvation in other incarnations. His body has wasted away in Calicut or Calcutta,  he has clawed for purchase on the walls of a concentration camp oven, he has drowned, he has roamed the countryside hiding from the Black Death, he has stolen food in the Renaissance, he has cooked great elaborate meals for masters that he has not been permitted to eat himself. And so he permits himself pleasure without restraint. Of course he also pays a price for this, which is a shortened and less fulfilling life.

While after a binge he may feel himself hopeless, all is never lost forever. As he lets love in, his addiction will retreat. As he lets his body enjoy itself in water therapy at the gymnasium, he will stimulate biological processes that help regularize his body sugars to provide more ready assimilation of sugars and nutriments from the foods he eats, thus reducing cravings. He is at root a runner, with a runner’s metabolism, burdened with an addict’s lethargy.

And we thank you for sharing.

— Channeled 1 November 2013