A Message From “The Family”: On the Power of Belief

Mister Rand has asked us to share our perceptions of the power of belief to tweak probability lines and render some outcomes more probable than they might have been without the actions of belief upon them. Belief—which can be described, if not precisely defined, as [involving] emotional and intellectual investment in a specific [concept], person, cause, or positive [goal]—is often used interchangeably with the words “faith” rider_in_the_mistand “trust”. As we see things, however, belief is closer in meaning to a way of seeing the world that shapes expectations and provides a framework within which the believer interprets everything that happens.

There are some people, for example, who believe that if they ask their deity to provide them with a convenient parking place in a crowded or busy lot, that parking space will materialize almost at once. This belief is buttressed by those times when indeed a parking space does materialize within several minutes of the prayer. Those times when the parking space does not materialize are then interpreted according to the framework of the belief. So if the driver’s belief includes the belief that their God rewards them when they do something good and chastises them when they fail to do something good, the driver may conclude that the parking space did not materialize at once because the driver had done something to piss God off.

Or if the driver’s belief … includes the notion that their God is unconditionally loving, the driver can assume that, with a finite number of convenient parkings spaces available at any given moment, their God had denied our driver the parking space because God know that another driver… had a deeper and greater need for … the gift of the parking spot. Because the God knows the big picture, and knows that, in the most probable future available, if our second driver [had been] denied the parking spot [prayed for by] our first driver, a probability line would have come into being that, down the road a ways, might bring the second driver into disaster. In this way the first driver, who believes in an unconditionally loving deity, can console him- or herself that somehow the greater good was served by the desired parking spot going to somebody else.

Victorian_seanceMister Rand asks, “Can belief in a desired outcome draw to the believer a future in which that desired outcome is more probable? Or does a person’s beliefs have no power to affect probability lines unless the believer takes practical steps to make the desired future take place?” Mister Rand [refers to] the movie “The Secret”, which claims that if one believes strongly and vividly enough in a future where one’s deepest desires are satisfied, then that future is assuredly going to happen just as one hoped it would. Desire a bicycle? Pretend you already have it, [says “The Secret”]. Imagine as vividly as you can how the bicycle looks, how it feels under the hand, and how it makes you feel riding it. Do this long enough, and strongly enough, says “The Secret”, and the bicycle will come to you—possibly from an unexpected direction and with no further efforts on your part. “Does this visualization/manifestation technique really work?” asks Mister Rand.

Our answer to this is, sometimes it does, sometimes it doesn’t. But one can increase the likelihood of that bicycle materializing by bringing in at least three other persons who share one’s belief in “The Secret” technique. All four believers sitting together, praying for the same outcome or visualizing the same good fortune, often subtly tweaks a probability line so that the desired outcome does takes place.

According to our observations in the life of Mister Rand and the lives of those he has encountered, the more persons believe in a desired outcome, the more likely it will materialize, as long as certain conditions are met (see below).

If one brings in a faith circle to assist in the manifestation process, and still the desired outcome does not materialize, it may be because

  1. materializing the desired outcome might prove harmful to the believer or the greater good;
  2. there are additional actions the believer should take in order to position him- or herself to receive the desired outcome, actions which the believer might be reluctant to take because of fear, laziness, or pride;
  3. deep down the believer believes that he or she does not deserve to experience the desired outcome, and so unconsciously is blocking its manifestation;
  4. there is another outcome which the believer desires as much or more than the outcome the faith circle is attempting to materialize, and the materialization of one outcome would cancel out the likelihood of the other materializing;
  5. what the believer wants would, if manifested, violate the laws of spacetime;
  6. the mass consciousness of the faith group, family, or society in which the believer is embedded is bent on materializing a future incompatible with the outcome the believer desires;
  7. or a combination of the above factors.

Whatever the outcome, one can turn over the matter to Divine Love, which, being complete in Itself, desires only your good without thought of thanks, worship, or return. Ask questions, expect answers from any direction at the proper time, and your way through the dilemma will be made clear.

And we thank you for sharing. 

— Channeled February 3, 2017 by Rand Lee.

 

 

 

On Chance As A Face of God

stained_glass_spiralA good friend gave me an intriguing Christmas present today, a book entitled, The Improbability Principle: Why Coincidences, Miracles, and Rare Events Happen Every Day. The author is David J. Hand, emeritus professor of mathematics and a senior research investigator at Imperial College London. His book aims to explain, via statistics, how the uncertainty that lies at the core of Nature gives rise to statistically mappable, wildly improbable, seemingly miraculous events. “The universe has laws which describe the way it works,” writes Hand, “… The same applies to exceedingly unlikely events. The Improbability Principle is my name for a set of laws of chance which, together, tell us that we should expect the unexpected, and why.” Some seeming improbabilities arise, Hand says, from “fundamental aspects of the way the universe is constructed;” others, from “deep properties of what we mean by probability;” still others, from the mechanism of the human brain as it expresses itself in human psychology. Events that we deem improbable, says Hand, only seem so because of errors in our research or thinking; once those errors are corrected, the improbable is revealed as probable.

Probability interests me, because as a psychic, I’m in the business of sussing out the probable for clients. A client comes to me and asks me what her chances are of finding a loving partner through (let’s say) Match.com. I throw the cards and they say, “Success!”, or “NO way,” or “Um, it might work, but…” If you stop the reading there, you leave the client more or less a victim of fate. But if you ask, “Why is success predicted here?”, or, “Why is this absolutely the wrong approach for her?”, or, “What can she do to maximize her chances of making this work?”, then you get information the client can really learn from and use to make decisions that will load the deck in her favor.

I am severely challenged mathematically, so I cannot and probably never will be able to give you a fair assessment of his research, thinking, or worldview. From a cursory flip through the material, however, it seems clear that, as a statistician, he is convinced that everything has an explanation consonant with mathematics and impersonal physical law. In other words, from Hand’s viewpoint, the fact that you happened to get a client who paid you by PayPal the very day you had run out of money for food was not the result of a supernatural entity answering your previous evening’s pleas for cash, it was the logical outcome of a complex series of events, some of which you had a conscious part in (such as having sent out a Thanksgiving card to all your clients wishing them a good year ahead), some of which had to do with the time of year (post-Christmas letdown), some of which had to do with that client’s choices and circumstances (end of year stimulates desires for a new start), and some of which were entirely accidental. According to this view, then, your getting paid right when you needed it most was not therefore necessarily evidence that a loving Higher Power exists who responds to your pragmatic needs when asked, but only that, sooner or later, given your many years in the psychic business and your wide reputation, it was inevitable that some client would have called you at some point after Christmas, and it just happened to be on the day you needed the moolah. So this would make my attributing these events to a loving Higher Power not the result of faith rewarded or intuition triumphant, but fantasy thinking arising from my very human need to imagine an Invisible Sky Daddy who will take care of me when I am in trouble.

On the other hand, one of the Major Trumps of the Tarot deck is The Fool, which in my experience represents serendipity—chance—as one of the faces of God; that is, chance as one of the ways Divine Love expresses itself in spacetime. The laws of probability and improbability are built into the mechanism of spacetime by the great consciousness of All-That-Is, Who exists both within and outside of spacetime simultaneously (since spacetime is an expression of Itself). So everything about me—when I was born, the family into which I was born, the troubles that led me to get involved in psychic work, the clients I’ve attracted, my difficulty saving money, my making myself available to Spirit, my asking for some cash, the souls I connect with as clients, what happens next week, what happens when I die—while not predetermined, can nonetheless be seen outside of time by the Divine as a complete, fully faceted, jewel of event and experience bound together as the artwork that is me, in this life, this time around.

Or maybe not. •

(The Improbability Principle: Why Coincidences, Miracles, and Rare Events Happen Every Day. New York: Scientific American/Farrar, Straus and Giroux, copyright 2014 by David J. Hand; paperback, 269 pages, $17.50; ISBN 978-0-374-53500-1)

 

On Mother’s Day

MAJORTRUMPS.IV.TheEmpress

neolithic fertility goddess figure

For those of us whose mothers physically, emotionally, and/or sexually abused us—whether overtly or covertly—Mother’s Day can be a joyless experience. So I prefer to think of Mother’s Day as a holy day dedicated to recognition of the nurturing face of the Divine in all its manifestations.

Years ago, when i was visiting the shrine at El Santuario de Chimayo, I wandered into the back of the shrine, where a large metal fenced in area was hung with thousands of pieces of paper bearing the photos and/or prayers for relatives of pilgrims. The statue of La Conquistadora in the chapel had depressed me, as war goddesses always do, and I was feeling low in general because of the condemnatory homophobia of the church hierarchy.

As I stood there, my forehead pressed against the fence, I noticed that a stream ran by the place where I was standing. All at once I received a very strong impression of a female energy saying to me, “Don’t listen to those old men on the hill. From my womb you came, to my womb you shall return. You have a right to be here.”

Another time the Great Mother appeared to me was in a dream. I dreamed that I was standing in a kitchen facing a screen door opening to the outside world. On the other side of the screen were a group of wild animals, led by a giant sow, all gazing at me. When I looked into the sow’s eyes the message came to me, “Please don’t forget us.”

I am firmly convinced that environmental abuse—industrial pollution and despoiling of habitats—threatens ourselves and many other species with extinction. Often such abuse arises from Force and Threat based thinking on the part of corporate heads, who believe that anybody strong enough to take what he wants deserves to enjoy the spoils of victory no matter who else or what else it harms. Sometimes such abuse appears to arise from the trauma of growing up poor in rural areas where only the hardest physical labor results in bare subsistence living; in such cases, it is easy to view the Earth as an enemy and animals as either potential foodstuffs to be harvested or rivals for dwindling resources. Sometimes such abuses arise from the blinders which a privileged urban upbringing often places upon the wealthy; to such persons, “real life” is the concrete and glass of the city, and rural life is a kind of theme park rather than the source of all air, water, and food essential to human life. And sometimes, environmental abuse may serve as a “safety valve” for intense personal anger over abuses suffered in childhood.

I grew up in the New England countryside. I spent hours as a boy wandering our woods. I seldom encountered any animals or heard any birds, the latter because (he confessed to me years later) my severely abused older brother—who demonstrated in other contexts a marked sensitivity towards and caring for animals—had a habit of shooting and killing as many birds as he could find. “It was either that,” he told me, “or shoot Mom and Dad.” (A decorated Viet Nam conflict veteran and lifelong alcoholic now in sobriety over 18 years, my brother has set aside his once-hoarded firearms, recognizing that possessing them did not actually make him safer and stronger. So healing is possible, and I honor him for embracing it one day at a time.)

Anti-pollution and environmental exploitation activism is crucial if we are to rescue the Earth, its animals, and ourselves from Force and Threat consciousness run riot. But while we address corporate malfeasance, let’s not forget that corporations are run by individuals, and that a successful environmental protection campaign must also seek to re-educate the individuals responsible for voting in corporate practices that are harming life on Earth. Identifying and reaching such people can be very difficult, as they frequently view anonymity and freedom from personal accountability (“It’s nothing personal; it’s just business”) as some of the privileges enjoyed by the ruling class. But we must persist in showing these people that there is no such thing as an impersonal business decision where the health of the Earth and its creatures is concerned. •

 

Blog Topics For 2015

Welcome to the New Year! I thought I’d run by you my first-ever poll on which topics you’d like to see explored on this blog during the next year. Vote for as many as you like! There’s even a space at the end for you to suggest a topic not covered above. When you’re done, just click on the VOTE button on the bottom right of the poll. Here goes….

The Tarot of You: Understanding Your Multidimensional Nature

All images Copyright 2013 Rand B. Lee. All rights reserved.

All images Copyright 2013 Rand B. Lee. All rights reserved.

Here’s to an awesome 2014 for each of you!  I hope you’re staying warm – at least it isn’t -7°!!!

Our wonderful physic/Tarot expert Rand Lee has a lovely kickoff to 2014 planned for you. At 2pm on January 25 he’ll be discussing The Tarot of You: Understanding Your Multidimensional Nature.  In the conference room at HIllside, the magical shop and tearoom on Old Las Vegas Hwy.

More info, please?  Certainly!

More on theTopic:  Which facet of the Divine is embodying itself in you? A look at the 22 faces God/dess wears in spacetime, and how identifying the divine face you embody can help you achieve your full potential. Early 2014 is a good time to re-examine who you are.  Many are finding new directions and dimensions have emerged in these times of paradigm shifts!

 

Cost: Up to you. Rand appreciates donations, but don’t let a lean wallet keep you from coming.

 

Time:   Rand will start at 2pm – come early and browse & grab a cuppa. After the main talk there will be a time for questions/discussion. We should be out of there no later than 4.

 

Location:  Hillside is near Harry’s Roadhouse, in the building that used to be the Tropic of Capricorn nursery. The new owners are looking at all sorts of fun possibilities – currently there are neat gifts and artworks and the teashop, along with periodic classes. Playful magic abounds here! Park over to the left and you can come via in the flat path, avoiding the mischievous front steps.

Can’t come, but realize that a private session is just what you need?  Call Rand at 505-469-9782.

There are more events planned for later in the Spring, but Rand wanted you to have a heads-up ASAP about this one.  More information will be coming your way shortly.


Lindsay Robinson
cell 505-690-2806
land 505-992-2851
Santa Fe, NM

Affirmations

free_at_last

You are safe.

You are worth loving.

You are moving towards greater and greater security and prosperity.

You deserve love and peace and plenty.

Your Higher Power will never forsake you, including after death.

You have the right to say NO to those who ask you for help, love, or attention.

The healthier you get, the stronger and safer you will be.

You will see your loved ones again some day.

You can comfort yourself.

You are safe.

To Love

Krishna_Embracing_the_Gopis_LACMA_M.77.19.23The ninth level of consciousness is the level of consciousness that I call To Love. It is a level of consciousness that is firmly rooted in all the levels of consciousness that have come before it. In order To Love, one must learn To Accept, To Understand, and To Give oneself what one needs in order To Give to others from an overflow of safety, contentment, and strength (rather than self-sacrificial starvation). For I firmly believe that only when one has been deeply nourished can one possess the strength of self required for truly loving others.

What do I mean by “love” in this context? On a human level, To Love means To Accept As Kin: to accept and treat another as though he or she were a member of one’s own family, a brother or a sister (always bearing in mind that such acceptance does not permit others to treat us with force, threat or blame).

On a nonmaterialist level, To Love means to open oneself entirely to God, to Goddess, to Spirit, to Goodness and Truth Itself. Such love involves the willingness to be totally transparent to scrutiny, because one has accepted and understood oneself in all one’s parts, wounds, limitations, and patterns. When one risks such transparency before God, one can find oneself overwhelmed by a sense of divine love so powerful it can reduce us to tears.

This has actually happened to me. Many years ago I worked as an office assistant to an environmental lawyer who was a devotee of the Hindu mystic Mother Meera. I’d been doing psychic work for many years, but I was in a vulnerable place, having recently lost my lover to suicide, my beloved younger brother to AIDS, and my mother to alcoholism. I was not (and am not) a Hindu, but what I knew of Mother Meera I liked very much; she seemed genuinely kind and giving, a clear channel for grace to those who came to her in Germany for her sessions of silent darshan.

One day, when I was typing away on my IBM Selectric, I heard my boss talking on the phone with Mother Meera’s righthand woman, Adelakshmi. Suddenly I heard him exclaim, “Mother!”, in a delighted voice: Mother Meera had broken into their conversation via a third phoneline, something she rarely did. The moment I heard my boss say Meera’s name, an odd and wonderful thing happened.

I was aware of my body sitting there at the keyboard, and of my boss’s voice talking to Meera over the phone. But simultaneously I felt suspended in a vast sea of light, an ocean that was pure consciousness and personally aware of me. That ocean knew me down to my smallest particle, supported me unreservedly and without question, and—most wondrous of all—desired nothing from me in return, because it needed nothing, being complete within itself. I had never experienced unconditional love before, and I wept uncontrollably sitting there at my typewriter in that environmental law office.

The experience faded, as such numinous experiences usually do. But the memory of it has never faded. I know what unconditional love feels like, and my experience of it has enabled me—rarely, to be sure, and not without considerable vacillation—to have moments in which I have been enabled to show unconditional love to others. And I believe that only by experiencing the divine heart of love in this way can we be raised to the most creative level of consciousness of all: To Know That One Already Has.

NEXT: To Know That One Already Has.