A Message From “The Family”: Why Psychic Readings Fail

When Mister Rand first began psychic work, it was because he sought specialness and meaning for his life. In college, he was very shy, and hung back from socializing, preferring the company of one or two friends, his books, and fantasies of finding the perfect mate. He was twenty years old.

In a bookshop he discovered the first Tarot deck he had ever seen, The Aquarian Tarot, an art nouveau deck of limited trance-inducing usefulness [for him] but of considerable graphic beauty. To the friends and girlfriends of dormitory acquaintances, Mister Rand gave readings for free, and he was surprised by the positive reactions he got from those he read for. “I assumed they were remembering the things that applied to them and forgetting all the many other things that didn’t,” Mister Rand says. He had no belief in a spiritual reality or in psychic ability.

We speak of these things now because, forty-six years later, Mister Rand is still pulled from one belief system to another. His many years of experience as a consulting intuitive have given him evidence after evidence that, while much of what passes for psychic accuracy can be attributed to (1) common sense, (2) conscious or unconscious body language and voice tone reading, or (3) accident, a significant percentage of each reading contains elements that cannot be easily attributed to chance. Why, then, do so many critics of the psychic process declare that no evidence exists for psychic ability or a spiritual reality?

We find it amusing that we are discussing this, given that, as “The Family,” we embody various information gathering vectors, most of them located in Mister Rand’s unconscious.

From our viewpoint, the human mind is a doorway into a multidimensional reality connected to probability lines; other selves in other lives; and the consciousnesses of animals, plants, and the Earth itself. The Greater Self of the individual human creates a reality in which that individual human can experience spacetime directly rather than via detached observation. And part of the experience of spacetime is a narrowing of focus in which the individual human’s awareness of the nonphysical retreats from waking consciousness. This is necessary because only in physical reality and thought reality can pain exist. Therefore the individual’s consciousness must be equipped to notice spacetime opportunities for nurturance and safety, so that pain is kept if possible to a minimum.

The great challenge, therefore, for an incarnated consciousness, is to keep enough of a focus on spacetime conditions and events that the physicalized body and mind can survive and thrive the various challenges that physical reality affords, while simultaneously develop and maintain enough of an awareness of, and access to, the nonphysical realities that hope, consolation, wonder, and Divine Love may serve as tools and framing mechanisms for the individual’s spacetime experiences.

As your quantum physicists are discovering, atomic particles and processes, when observed by a human consciousness, behave differently than when they are observed by a mechanism. On the macrocosmic level, this process manifests for psychics as a shifting variability of successful psychic insight conditional upon not only the skill and detachment of the psychic reader, but also upon the willingness of the experimenter or scientific observer to allow for an expansion of his or her belief systems. In other words, Mister Rand cannot read anyone who, consciously or unconsciously, does not wish the experiment to succeed, either because of intellectual bias; a fear of being penetrated and violated by another’s consciousness; a fear of the information the reader comes up with; or emotional prejudice against “New Age” practices.

Mister Rand says to us, “Do you mean to claim that all experimenters and scientific observers participating in unsuccessful psychic experiments are biased against objective results?” We do not claim this. For there is another vector involved in failed attempts to read a subject, and that is the reader’s fear of those he or she is reading for. Mister Rand has found that if he is afraid of possible negative repercussions of participating in a reading, his fear will shut down the objective detachment necessary for a reading to succeed.

Mister Rand has experienced public humiliation as a result of a reading experiment before an audience containing significant numbers of individuals hostile to the reality of psychic abilities, and the shock of finding he could not pick up any information from those in the audience nearly caused  him to quit his psychic work entirely.

Sexual attraction to the one being read can also block a successful reading. •

Channeled November 4, 2017 by Rand B. Lee

A Message From “The Family”: On Accepting Change In Physical Reality

MAJORTRUMPS.XIV.TheBoltMr Rand has asked us why it is so hard for him to accept change when it occurs in physical reality. We reply that it is because you [originally] come from a [nonphysical] reality where nothing changes; or at least, nothing changes in such a way as to cause pain and torment. In [physical] reality everything is constantly changing, sometimes slowly, sometimes quickly; and whether this change is experienced in pain, neutrality or pleasure depends upon the physical forces involved (physical reality has hard edges) and the viewpoint of the organism being subjected to the change. To an ant living in the yard outside Mr Rand’s door, Mr Rand is one of the changeless experiences of that ant. The ant lives life so quickly, and its life is so brief compared to human lives, that generations of ants may experience Mr Rand over the course of a few years.

Animals accept change because animals are unable to do things with their hands as well as humans can (with some exceptions, such as certain birds and pongids). So animals by and large do not labor under the assumption that they can control anything much except access to their foodstores or foodgathering territory. Animals have a sense of purpose and a sense of time, but these too are very different from the human sense of purpose and time. An animal’s sense of purpose is, firstly, survival of its young; and secondly, survival of itself. So animals do not have great plans that they feel they must protect.

Mr Rand asks, why is accepting change so difficult for me? And we reply, as we see it, you fear change because you fear you will lose access to Love. But Love is always available. Love is the core of everything, and surrounds everything, and is complete in itself so it needs nothing back. It simply loves. So ultimately, everyone and everything is safe.

But bodies are not safe in physical reality. Disease, damage, death all threaten human bodies, and animal ones, too. Physical reality is the one reality in which the experiment of individuation necessitates the human psyche be able to pretend that [1] the nonphysical does not exist and that [2] the Divine Womb is a fantasy of nincompoops and emotionals. [An individual in physical reality] struggles against change because all changes, however minor, remind us that in physical reality, nothing stays the same for long, including the human body and the human brain and the individual soul’s investment in an individual life incarnation. And you would not be in physical reality if you did not have experiences here that you desired [when you were] in the nonphysical.

Understand we speak in human time terms here. From the viewpoint of the nonphysical, time is not linear. There is no before or after, I am [or] I am not, past or future, love or hate in the human sense, success or failure; in the nonphysical, awareness of Divine Love is constantly available and even obvious to the individual soul, as witness the fact that when Mister Rand had his visions of agapé (love) last fall, the Divine Lover felt familiar, like an old friend whom he had forgotten was and always had been and always would be “standing right behind my left shoulder,” as it were.

sow_mother_and_child copySo attachment to one’s goal of expanding one’s experience is needed if one is to approach fulfilling that goal in a spacetime context. Spacetime contains entropy, the force that brings all moving things eventually to rest. Everything that rises must converge. Everything in motion must eventually find rest. Everything living must eventually die and be returned to its undifferentiated state of We not I. So the human soul must struggle to stay focused in physical reality. Attachment of the ego to a spacetime experience is therefore a tool useful for the soul to stay focused enough in spacetime that its pains will not stop it from the experiences that soul needs. [RAND: The ego keeps us in physical reality long enough for us to fulfill the experiences we selected when we were in the nonphysical.]

The human body knows spirit, but on a level that is not usually readily accessible by human consciousness. For humans, the body behaves as though all it knows is physical existence. So to the body, physical reality is all that exists. Much of the pain of physical reality comes from natural disasters such as earthquakes and climate changes, but many changes are caused by humans themselves in their efforts to find ultimate contentment, safety, and nurture. To find these things in a physical context, embodied souls tend to seek power over reality, rather than the more useful approach: that of seeking cooperation with reality.

[NEXT: How to cooperate with physical reality.]

A Message from “The Family”: On Faith and Doubt

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Mister Rand is frequently plagued with concerns that the truths he has clung to for consolation and support he will find, in a shattering moment of terror on his deathbed, to all have been founded upon falsehoods. He is not alone in this fear. Many individuals, when apprised of their forthcoming deaths, return to the religions of their childhoods; or, alternatively, trumpet their atheism, comforting themselves with the certainty that the death of the body is an extinguishment (rather than a damnation or rebirth, as others claim). Mister Rand has always wished to look Death in the eye when that angel finally comes for him, because Mister Rand has feared Death all his life. And so what do these matters tell us about faith and doubt?

Faith and doubt, as we see it, are tools selected unconsciously or consciously by the human soul in order to create certain experiences while in physical reality. For example, when he was a boy, Mister Rand unconsciously elected to side with his agnostic father regarding religion and the divine, because his mother, an alcoholic and pedophile, was a believing Christian according to her lights. Mister Rand wished his father to approve of him, and he wished to detach himself from his mother, particularly as he grew older and her anger towards males became more apparent in her attitudes and actions towards him. But once Mister Rand’s father died, Mister Rand’s need for a context in which to know himself and live his life led Mister Rand to accept Jesus Christ as his personal savior on a beach in New Jersey, as a result of a young man preaching to him from a pamphlet called “The Four Spiritual Laws.”

Returning to the town where he was attending college, Mister Rand got involved with a church where he was welcomed by many, and this gave him a sense of having a family again. He cast himself fully into the practices and doctrines of the church group, even to the point of trying to convince family and friends of the truth of the Christianity he espoused. And yet part of him did not like the sacrifices Mister Rand felt he had to make in order to continue to be accepted by the Christians with whom he was involved; that is to say, his homosexuality, which, as he recovered slowly from the trauma associated with the death of his agnostic father, exerted more and more of a tug upon his bodymind. And so, when he had healed from the greater part of the death trauma around his father, and when Mister Rand had gained the inner strength to once more go out into the world on his own, he began to question some of the teachings of the group with which he was involved. Feeling his faith slipping away, in desperation he sought out an elder of the church and asked this man to mentor him; but the man was homophobic, having lost a wife to her coming out as a Lesbian; and only grudgingly told Mister Rand he would mentor him. And Mister Rand knew his days as a Christian were over.

So Mister Rand [again] embraced the agnosticism of his father. It was an effort to permit himself an expansion of his earthly experiences. Agnosticism, unlike atheism, does not claim certainty of the existence or nonexistence of God/dess; so to Mister Rand unconsciously agnosticism represented a freedom to explore matters of faith and reality and experience that he had not permitted himself before in his life thus far. This period of agnosticism came to an end when Mister Rand’s younger brother discovered the “Seth” channelings of the late Jane Roberts. There awakened in Mister Rand a curiosity to explore spiritual mysticism and the practices of divination known as the Tarot, for deep down he had continued to feel a yearning for certain guidance for his soul. He also wished to become looked up to by New Agers as a man of occult wisdom, for he felt like a failure whom no one could love or look up to, because he was not a famous writer like his father; had no life partner; and was not tall with big muscles, bravado, and/or tattoos like his older brother.

So Mister Rand became a Tarot reader, and found he had a talent for seeing connections when stimulated by querent questions and the images on the Tarot cards. And so his reputation as a Tarot reader spread slowly throughout the community where he lived with his mother and brother. Suddenly he met the man who for two years would become the most important figure in his life: Mister Alex, named Stuart Lucker. Together they became a psychic team, first in Key West, Florida, then in Santa Fe, New Mexico. And from Mister Alex’s channelings as “Alexandra” came several life systems that Mister Rand hungrily adopted, for they gave his life meaning without demanding that he hate his innermost nature, as Fundamentalist Christianity had done.

After Mister Alex’s death, Mister Rand continued to explore the Tarot, and later, trance work or “channeling” as well; and within his superconscious created the aggregate information source he calls “The Family,” a source within his Greater Self that enables him to see connections not easily perceptible to his conscious mind. This mindset he has more or less maintained ever since.

But Mister Rand has always been plagued by doubts that his New Age beliefs might be no truer than the Christian beliefs or agnosticism he had previously espoused. Part of the reason for this is that Mister Rand is incarnated as the Essence we call Judgment, in which dualism, and in particular dualistic thinking, is enthroned mightily: I believe/I believe not; I am man/I am woman; I am good/I am evil; God is Love in all parts of Godself/God is a consuming fire; reality has purpose, with Love at the core of it/reality has no purpose, and all physical reality’s denizens are merely accidental meat machines. Another reason for Mister Rand’s doubtings is that as he has grown in experience he has, deep within himself, sensed a truth larger even than the truths channeled by his lover Alex and later by himself; that is, truths of a different order entirely and beyond what “The Family” as he thinks of us can express and perceive. For we are a construct merely, a tool for the transmission of insight already held within Mister Rand’s Greater Self, and within the Greater Selves of Mister Rand’s clients who seek “The Family’s” advice. So, just as when he left agnosticism for Fundamentalism, Fundamentalism for agnosticism, and agnosticism for spiritualism, Mister Rand, unknown to himself, has a longing for experience that he does not feel his current form of belief can support or legitimize. And so part of him doubts the teachings of “Alexandra” that have sustained him for so long.

And so faith and doubt are tools, even more than they are expressions of psychological bent or orientation; tools which the Greater Self uses to assist Mister Rand in creating life experience for himself. What form Mister Rand’s new tools will take we cannot say, except that Love is at the core of it; for his recent visions of Love, utterly without doctrinal or theological system to accompany them, have exerted a major influence upon Mister Rand’s soul.

And so, if you struggle with doubt, ask yourself, “What experience has faith not given me that I may be needing to leave my former faith in order to enjoy?” And we thank you for sharing.

— May 10, 2014. Channeled by Rand B. Lee. All rights reserved.

Waiting for Messiah: C. S. Lewis’s “That Hideous Strength”

When I was a Fundamentalist Christian, thirty years ago, one of my favorite Christian authors was C. S. Lewis. Lewis was an Oxford theologian best known nowadays for his children’s books set in the magical land of Narnia. But he wrote an adult science fiction trilogy, too, centering around a spacefaring Messianic figure named Ransom.

Ransom’s name suggests the character of Jesus Christ, who in Christian theology, through His sufferings on the cross, ‘ransomed’ believers condemned to eternal torment in Hell for their sins.
Scientifically speaking, Lewis’s trilogy — Out of the Silent Planet, Perelandra, and That Hideous Strength — makes for somewhat dated reading today for its view of Venus and Mars as nakedly habitable. But as vivid depictions, in a fantasy setting, of the Christian doctrines of spiritual evil and redemption, and how spiritual evil at the corporate level results in the destruction of both the environment and individual resistance to dehumanization and violence — these books show more than a few moments of genius.

The last book in the trilogy, That Hideous Strength, is for me the most powerful. It follows the struggles of a young British married couple — he an atheist and she a feminist intellectual — as they are torn by conflicting loyalties: he to the hellish corporation for which he works, a demonically led and energized group that is attempting to defile and vampirize for itself the last sacred place in England; she to Ransom and his followers, who are leading the fight against her husband’s employers and the hideous strength of the Enemy of humanity that uses, abuses, and works through them.

There are things I dislike heartily about this book: that the only gay character is a demonic, sadistic Lesbian who enjoys torturing and sexually abusing the persons she is told to interrogate; and that the wife’s feminism is portrayed as spiritual short-sightedness masking rejection of her true God-given destiny as womb for the next Messiah. But nobody, except perhaps George Orwell in 1984, does a better job than Lewis of portraying the spiritual sickness at the heart of Fascist corporations and government.

I bring all this up because I have felt for some time that there is a spiritual sickness at the heart of the Washington, D.C. power culture that the last several Republican regimes have epitomized. I feel very strongly that the mass consciousness, out of fear, called into being an oligarchy of sociopaths whose only idea of right and wrong has been what feels right or wrong for them personally, no matter the consequences to the rest of us.

And just as, in That Hideous Strength, the evil corporation’s veneer of civilization drops away when confronted to reveal the hideous visage of pure unrestrained appetite lurking beneath, so did Republican pretense of reasonableness and candor fall away during these last weeks before the election, showing a glimpse of the hideous amorality and desperate, irrational vindictiveness that had come to control and work through them.

I am not the only person to make the connection between That Hideous Strength and the last two Republican administrations. When I googled That Hideous Strength I found a Fundamentalist “End Times” website that equates Bush with the Beast of Revelations. When I was a Christian I, too, longed for the Beast to show up so that history could end, and Christ return to usher in an age of peace. But I no longer believe that there is a Beast, any more than I believe that there is a Messiah. In fact, I feel that yearning for a Messiah to rescue us could be the worst thing humanity can do given the problems facing us.

I am no longer a Christian. And I do not believe that Barack Obama, for whom I voted twice, is the Messiah. He is just a man, and even if he means half of what he has promised he will possess no magic wand to wave over the mess this country is in. It took years and several administrations for us to get sucked into the mire, and it will take years and several administrations at least to get us out.

But the mass consciousness is not rational. It operates on the most primitive level of Thought Reality, a child’s level. And just as it called into being a Father and a Son — Bush Senior and Junior — so it is capable of calling into being a third member of its Trinity. I hope not. For if Obama was called to power by a mass consciousness yearning for salvation from the masters it called into being previously, then there can only be one ultimate fate for him. And I am tired of good people dying for what is right.

What this world needs more than a sacrificial lamb is women and men committed to living in a balanced, compassionate manner — living for what is right rather than dying for it. So let’s not give the mass consciousness a reason to kill another Messiah for our inspiration. Let’s just roll up our sleeves and do what we can, where we are, with all our limitations, to make our tiny corner of the world a more compassionate place. Angels and demons and UFO aliens aside, that’s what the New Age is really all about, and I think that Ransom would agree.