A Message from Rand: The Ruling Fear Meditation

My late partner, Stuart “Alex” Lucker, channeled a writing exercise designed to help people identify what we want—or fear—most about a certain situation or aspect of our lives. This exercise, which I call the Ruling Passion Meditation, can be applied to subjects we would consider negative. So for this blog post, we’re going to take on the topic of our fears.

The Ruling Fear Meditation

  1. Number a sheet of paper  from 1 through 21 down the lefthand side.
  2. Set your timer for 5 minutes.
  3. Now write down everything you are afraid of, big, small, and in between. Write down whatever occurs to you, no matter how you are tempted to deny it. (Only you are going to see this exercise sheet, so you can be totally honest with yourself.)
    • The fears you write down might include fears around physical matters such as money, an upcoming vacation, losing one’s job, the roof of your house caving in, screwing up the math exam, contracting a terminal illness, nuclear war, being cut out of mother’s will, bankruptcy, staying fat forever.
    • Your fears may include inner, feeling-oriented matters such as a spouse leaving you for someone else; trouble with in-laws; the safety and happiness of your child or pet; rejection by teachers, family, and potential life-partners; feeling alone and unloved.
    • Deep intellectual, spiritual, and ethical fears, too, can be listed, such as fear that death is the end and a loving Higher Power is a fantasy; fear you have missed your true life’s purpose; fear you have chosen the wrong profession; fear that your work accomplishments will be derided, stolen, disproved, or forgotten.
  4. Try to come up with 21 different or related fears, one fear per line. If you can’t think of 21, or if you think of more than 21, list all those you can think of and stop there.
  5. Next, we’re going to grade the fears by intensity.
    • Set your timer again, this time for 2 minutes.
    • Read each fear in turn, asking yourself, “On a scale of 1 through 5—1 being the absolute worst, and 5 being simply bothersome—how strong is this fear in me today?” Number each fear from 1 to 5. Go down the list ranking each fear as quickly as possible, guessing if you’re not sure; don’t overthink it.
    • Now put a check mark next to all the fears you ranked number 1 or number 2. These are your Ruling Fears, the things, people, situations, and/or outcomes you most dread. Now you can take these fears and work on finding all the support you may need for taking action on how to prevent what you most fear from manifesting.


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A Message from “The Family”: A Threefold Approach to Fear Mitigation

Mister Rand has been experiencing a great deal of anxiety concerning the fate of gay half-Jewish psychics like himself under the present political system. While to an observer this may seem a dread unlikely to be fulfilled due to the specificity of its parameters, Mister Rand’s fears are generated not by reason but by memory:

  • Mister Rand’s memory of his secular Jewish father’s dread of antisemitic persecution;
  • Mister Rand’s memory of persecution at the hands of his abused and abusive older brother;
  • A memory of the sense of Otherness which caused Mister Rand to hang back from full involvement with life from an early age; and
  • The memory of other incarnations to which he is linked on a spirit and soul level.

mercy

The multidimensionality of persistent, fearful life outlook cannot be ignored without sometimes severe repercussions in the life of the fearful one. In our observations of human existence, it appears to us that the best approach to take for clearing the soul of such limitations is an approach that employs physical, psychological, and perceptual tools in more or less equal measure.

Physical, because the neuromuscular systems bear their own memories of pain inflicted upon them in the sometimes deep past, pain that can respond well to empathic bodywork, tension-relieving exercise, dietary changes, deep breathing, progressive relaxation, sexual play, and certain medications;

Psychological, because even the most rational humans, contemptuous or dismissive of such notions as Inner Child, Inner Parent, and intergenerational trauma transmission, can respond positively to mental fear-mitigation practices such as therapeutic mentorship, mindfulness training, support group involvement, and journaling; 

Perceptual, because the way one views reality can have stress-relieving, stress-inducing, or numbing effects on the sufferer, depending upon the world-view adopted.

(Mister Rand is somewhat embarrassed by our discussing his vulnerabilities so publicly. We remind him, however, that he has complete control of what we say and how it is disseminated. We further remind him that, as his neglect of this blog has allowed his followers and their “hits” to dwindle to almost nothing, it is highly unlikely that what he writes here will spread like wildfire across public media.)

Next Time:  Fear mitigation exercise #1 — Identifying the fears that rule you.

A Message From “The Family”: Why Psychic Readings Fail

When Mister Rand first began psychic work, it was because he sought specialness and meaning for his life. In college, he was very shy, and hung back from socializing, preferring the company of one or two friends, his books, and fantasies of finding the perfect mate. He was twenty years old.

In a bookshop he discovered the first Tarot deck he had ever seen, The Aquarian Tarot, an art nouveau deck of limited trance-inducing usefulness [for him] but of considerable graphic beauty. To the friends and girlfriends of dormitory acquaintances, Mister Rand gave readings for free, and he was surprised by the positive reactions he got from those he read for. “I assumed they were remembering the things that applied to them and forgetting all the many other things that didn’t,” Mister Rand says. He had no belief in a spiritual reality or in psychic ability.

We speak of these things now because, forty-six years later, Mister Rand is still pulled from one belief system to another. His many years of experience as a consulting intuitive have given him evidence after evidence that, while much of what passes for psychic accuracy can be attributed to (1) common sense, (2) conscious or unconscious body language and voice tone reading, or (3) accident, a significant percentage of each reading contains elements that cannot be easily attributed to chance. Why, then, do so many critics of the psychic process declare that no evidence exists for psychic ability or a spiritual reality?

We find it amusing that we are discussing this, given that, as “The Family,” we embody various information gathering vectors, most of them located in Mister Rand’s unconscious.

From our viewpoint, the human mind is a doorway into a multidimensional reality connected to probability lines; other selves in other lives; and the consciousnesses of animals, plants, and the Earth itself. The Greater Self of the individual human creates a reality in which that individual human can experience spacetime directly rather than via detached observation. And part of the experience of spacetime is a narrowing of focus in which the individual human’s awareness of the nonphysical retreats from waking consciousness. This is necessary because only in physical reality and thought reality can pain exist. Therefore the individual’s consciousness must be equipped to notice spacetime opportunities for nurturance and safety, so that pain is kept if possible to a minimum.

The great challenge, therefore, for an incarnated consciousness, is to keep enough of a focus on spacetime conditions and events that the physicalized body and mind can survive and thrive the various challenges that physical reality affords, while simultaneously develop and maintain enough of an awareness of, and access to, the nonphysical realities that hope, consolation, wonder, and Divine Love may serve as tools and framing mechanisms for the individual’s spacetime experiences.

As your quantum physicists are discovering, atomic particles and processes, when observed by a human consciousness, behave differently than when they are observed by a mechanism. On the macrocosmic level, this process manifests for psychics as a shifting variability of successful psychic insight conditional upon not only the skill and detachment of the psychic reader, but also upon the willingness of the experimenter or scientific observer to allow for an expansion of his or her belief systems. In other words, Mister Rand cannot read anyone who, consciously or unconsciously, does not wish the experiment to succeed, either because of intellectual bias; a fear of being penetrated and violated by another’s consciousness; a fear of the information the reader comes up with; or emotional prejudice against “New Age” practices.

Mister Rand says to us, “Do you mean to claim that all experimenters and scientific observers participating in unsuccessful psychic experiments are biased against objective results?” We do not claim this. For there is another vector involved in failed attempts to read a subject, and that is the reader’s fear of those he or she is reading for. Mister Rand has found that if he is afraid of possible negative repercussions of participating in a reading, his fear will shut down the objective detachment necessary for a reading to succeed.

Mister Rand has experienced public humiliation as a result of a reading experiment before an audience containing significant numbers of individuals hostile to the reality of psychic abilities, and the shock of finding he could not pick up any information from those in the audience nearly caused  him to quit his psychic work entirely.

Sexual attraction to the one being read can also block a successful reading. •

Channeled November 4, 2017 by Rand B. Lee

The Invisible Irrelevant in the Living Room

Rand Lee is a freelance writer and psychic consultant based in Santa Fe, New Mexico..

Ever since Donald Trump was installed as President of the United States, I’ve had a hard time sitting down at the computer and trance-writing “Life On the Borderlands”. To be frank, given the enormity of the injustices being perpetrated in this country and around the world, I’ve come to feel that this blog is pretty irrelevant.

It’s not that “The Family” and I haven’t been able to help anybody. A fair number of you have told me you’ve felt inspired, consoled, and expanded by some of the words that have appeared here. It’s just that I feel the forces of darkness pushing, pushing, pushing to remake the USA into Putin’s Russia, and it’s difficult for me to believe that anything “The Family” and I say can make the slightest contribution toward staving off the final outcome.

mercyNo sooner do I voice this on my computer screen, than from deep within me a contrary set of memes wells up, challenging my pessimism. I am reminded of the I Ching ideogram often called in English “The Healing Power of the Small”: if this blog helps even one person, isn’t it worth doing? And I receive the gentle suggestion that perhaps part of my discouragement is rooted in noble hopes for the salvation of the world but in the fact that I feel, after years of striving, I have not “made something of myself”—i.e., earned enough money, fame, recognition, weight loss, and status in the “real” world to win the respect of my (mostly long dead) childhood critics and detractors.

In the late fall of 2013, I was leading a group heart chakra meditation when I dropped into a spontaneous and entirely unexpected experience of complete and utter safety. It was like waking from a rather troublesome dream, and realizing with a start of relief that what I had thought was real life—a world of force, threat, blame, and shame—was not the ultimate reality at all. The ultimate reality was that deep down in the core of myself I am, and always will be, safe. And the Love that pervades deep reality needs no praise, no worship, no gratitude, nothing at all, for It is complete in Itself, and therefore free to love without question everything in me and my reality that I call “good,” and everything in me and my reality that I call “bad.”

I wish to stress that this vision felt, when I was in it, entirely ordinary, entirely undramatic, and entirely familiar. But coming out of it, I realized that for the first time in my life I felt truly, deeply fed. And in the days that followed, my ambitions, jealousies, and pessimism were lifted from me, because I had everything I would ever need. Did this sense of completeness last? No. In time it faded, crowded out by my body’s cravings for food, touch, and safety. But the memory of it lingers, and when I share that memory with you, I feel hopeful again.

The healing power of the small. Take heart, my friends. The best is yet to come. •

To book a psychic reading or training session with Rand, contact him at chrononaut61@gmail.com.

 

 

A Message from “The Family”: On Finding the Center

Mister Rand has given us leave to write about anything we wish, which means we have the task of writing about what he most wishes to hear, since “we” as such do not exist. He has struggled in recent months with a disorientation born of the shock of the Trump person being elected as President of the United States of America. This disorientation, as we see it, is threefold: first, a disorientation of context. The context in which Mister Rand has lived much of his life has betrust_meen one of the United States being at root a well-meaning, generous, adaptive and accepting country, one in which differences are at worst tolerated, at best embraced wholeheartedly.

That this United States has always existed more in intention than in reality does not lessen the impact or importance of this concept held by Mister Rand. He has always felt himself embedded in an America that was, at root, benevolent. To discover that beneath the surface of the mass consciousness there has always seethed a whirlwind of blame, judgmentalism, intolerance, sexism, and social class division has shocked Mister Rand’s idealism into stunned silence.

 Mister Rand’s disorientation is also a disorientation of safety. With the ascendancy of President Trump has, for Mister Rand, come an escalating sense of danger: a keen awareness of the unpredictable nature of physical reality, particularly as regards marginalized populations—gender nonconformists, artists/writers, the poor, the disabled, and those whose skin color does not conform to the standard American norm of heterosexual male Caucasianhood. Mister Rand is keenly aware now, in a way he has not been aware previously, that there are those who would wish him dead simply because he is gay, spiritualist, and possessed of Jewish ancestry.

Mister Rand’s third disorientation is one of purpose. The story Mister Rand has put faith in for many years is that each individual in physical reality is incarnated for a specific reasons or reasons: experiences [that] he or she needs for soul-growth; services that he or she has been called upon to provide to others; and individuals with whom he or she has agreed to collaborate in order to construct and create tools, templates, and systems reflective of the transcendent beauty of the human soul.

Now Mister Rand is uncertain of these matters. Chaos has appeared to ascend in power over him and others, and all bets, as it were, seem off. From our viewpoint, however, nothing has changed in physical reality at all. That is, the ascendancy of President Trump and his followers we see as part of a normal cycle of moral flux, a moral flux that has always existed just out of sight, or mostly just out of sight, beneath the mask of U.S. civil responsibility and ethics. Mister Rand is realizing that his center—the core beliefs around which he has built his worldview—is not one supported by current events. So he is tempted to jettison his core beliefs in the basic goodness of people and the benevolent oversight of Divine Love as idealistic and self-delusional.

To this we say, truth is truth whether or not it is believed by the mass consciousness, and truth cannot be denied forever. To paraphrase a 19th Century Christian writer, God is Love in all parts of Itself, and thinks nothing of Itself, but only of Its creation and how It can win creation back into Its loving embrace. And it takes a special kind of faith and courage to hold fast to this truth in the face of force, threat, and blame as manifested in the surrounding culture.

So to Mister Rand we say, Fear not, neither be dismayed; the vision you experienced in 2013 of the unshakeable, unlosable Love at the center of everything is still true. Open yourself up today to be a channel of that love to those around you, and you will experience small miracles of hope even in the face of death. And we thank you for sharing.

— Channeled Friday, March 17, 2017, 6:30 am MT, Santa Fe, New Mexico USA.

Why Do We Suffer?

eyeless_girlVarious explanations have been offered down through the ages to explain the suffering experienced by so many in physical reality. In some traditions, there are good gods and evil gods, constantly vying for supremacy over their Creation. In Fundamentalist Christian tradition, it’s humans’ fault that pain and hardship exists in the world, which was cursed because of Adam and Eve’s disobedience at the dawn of time; catastrophe is frequently seen in this tradition as God’s punishment for unrepentant human sin. In traditions where reincarnation is espoused, pain and suffering is often explained as the logical outcome of misdeeds done by the sufferer in past lives.

In atheist materialist tradition, physical reality is a mindless mechanism unaware of and unconcerned with the suffering of its creatures. Stephen Fry, noted British actor, writer, and outspoken atheist, recently said in an interview that in light of all the horrors that exist in this world (such as certain insects that can burrow into childrens’ eyes), a compassionate loving God could not possibly exist. The argument is simple and compelling: as God, the deity is presumably omnipotent and omnipresent; as a loving God, the deity is presumably concerned with the suffering of others. Logically, then, if God created insects that burrow into children’s eyes, God is either not loving, or It does not exist.

The visions I experienced in the fall of 2013 showed me unmistakably that a multiversal Consciousness (which many call “God”) does exist, and that Its nature is love and light. These visionary experiences I have since learned resemble those of many religious and non-religious individuals down through history and across all cultures. The symbols vary from person to person and culture to culture, but the gist is the same: that we are each of us known, accepted, and supported by a universal consciousness that is personal without being individual, and that is utterly familiar without being comprehensible. [For a compelling examination of mystical experience from the viewpoint of a nonmaterialist neuroscientist, see The Spiritual Brain by Mario Beauregard and Denyse O’Leary (New York: HarperOne, ISBN 978-0-06-162598-5, paperback $14.99), available through Amazon.com.]

My visions have given me hope that ultimately, whatever happens to my body, the core of me is eternally loved and safe. But my visions did not give me any theology with which to understand why life in physical reality involves so much suffering, or why “God” appears to do nothing about this.

The Kinds of Suffering

Not all my suffering arises from the same vectors or conditions. I’ve broken down the stuff that causes me the most pain into several categories, organized according to the forces and actions involved in the suffering I experience.

Suffering That Results Partially or Primarily from the Actions of Natural Forces: My severe juniper pollen allergy, worse this winter than ever before in living memory; my genetic predispositions towards osteoarthritis, depression, heart disease, obesity, and diabetes; the aches and pains that come from the natural aging of my body; my spinal damage due to a mild case of polio as a child in the Fifties; the physical distances between things and people; the deaths of loved ones from AIDS, alcoholism, and heart attack.

Suffering That Results Partially or Primarily from the Actions of Others: My ongoing PTSD, the result of my upbringing in a dysfunctional family with an alcoholic pedophile mother, an angry chronically depressed father, and a sadistic, mentally ill older brother; the economic and sociopolitical forces operative nationally and in New Mexico that make access to employment and medical care difficult for low-income people like me; my struggle for self-acceptance as a gay man in a homophobic culture; Santa Fe’s socioeconomic stratification; the high cost of education; the suicide of my lover Stuart.

Suffering That Results Partially or Primarily from My Own Actions or Inactions: My years of resistance to acknowledging, and seeking help for, my incest background and eating disorder; my poverty, which partially results from my having made unwise education choices as a young man; my loneliness, the result of self-imposed social isolation; my perfectionism; my attempts at controlling a physical reality that is naturally in a constant state of change; my lifelong tendency to resist exercise;  my lifelong practice of eating foods that harm me; the harms I have done to others; the depression that comes from my insistence upon listening to radio news and reading newspaper accounts of the world’s pain; my resistance to acknowledging the good things in my life because I’m so pissed off by the bad things; my resistance to asking for help from God and others.

I recognize that I have not experienced horrors and brutalities that so many of the world’s peoples experience on a daily basis. Nonetheless, suffering is suffering. What kind of help can I expect the “God” of my visions to give me in dealing with the sufferings of everyday life? To what extent can the “God” of my visions directly affect or mitigate the hardships spacetime affords me? And how can I best access this help? We’ll look at this issue in the next blog.

Next: Accessing Divine Help In Spacetime.

 

 

 

 

 

A Message From “The Family”: On Hope

ImageWhen a child is born into physical reality, from a psychological perspective it has no hope or despair, for it is aware only of the present moment and the universe of itself.  When a child “hopes for” something, it is not hope that one speaks of, but desire: craving, wish, longing, which all humans possess from inception. If it were not so–if the human infant did not feel and communicate its cravings–it might well die before its caregivers, or those around it, noticed it needed anything. The same is true of dogs and cats and other domestic animals. At birth they live in the present, and their internal lives are characterized by desire: for the warmth of the body of the caregiver; for the milk the caregiver provides, or other sustenance; and for the chance to exercise, play, and learn from their environment and peers.

Hope and despair become conscious emotions or experiences when the child reaches the age when its brain is sufficiently developed for it to be aware of the passage of time, and when it is able to distinguish between self and others. This may take place [by] the age of 8 in many cases. This is why little children were able to play even in concentration camps. Fatigue, exhaustion, and terror were all available to them, but not despair as such, although they could become afraid and depressed at the despair of the adults around them.

We mention these things because to understand hope one must understand  that hope, like despair, arise when one achieves the maturity to sense boundaries to gratification and also the possibility of a positive or negative outcome in time. God, for instance, does not hope, because God is outside of time, and is complete in Itself, of Whom It considers you a particle. God knows that Love is Its nature in all parts of Itself, including you; and that on the divine level,  Love is never defeated or denied. Therefore It need have no anxiety about the future or regret about the past. Amor vincit omnia: love conquers all resistance eventually. Eventually, everyone who has turned its back upon Love will be wooed back into Its arms (we speak figuratively of course).

What, then, is hope, and how does one attain and maintain an attitude of hope when one is beleaguered by unpleasant or discouraging circumstances?

On the Wheel of Creation, Mr Rand and Mr Alex’s template for manifestation in physical reality, hope is allied with belief. To increase belief (in positive outcome, in the eventual victory of Love over all resistance to It) one must look across the center of the Wheel, across the hub called Harmony of Desire, to the spoke opposite that of belief: the support spoke. Put simply, if you lack hope, it is because you lack a sense of support for your longed for condition or goal. To increase hope, therefore, it is necessary to increase one’s sense of support.

How does one do this, particularly when one is discouraged or depressed? . . . By seeking out those who share similar beliefs to your own: similar values, similar cultural backgrounds, similar mindsets, similar thought processes, similar interests and experiences. As support grows, so does belief that positive outcome is possible.

A basic principle in physical reality is that it is extremely difficult to find hope without interaction with other sentient beings. In short, it is very very difficult to climb out of despair alone, or in isolation (though not impossible if one has already developed a rich sense of Divine Love and a habit for dialoguing with It). Twelve Step recovery programs work in part because they offer addicted individuals the hope that, if they work the introspective and self-revelatory meditative exercises expressed in the Twelve Steps, and find a sponsor and attend regular meetings with others like themselves, they will find relief from addiction. For it is a fact that despair can become an addiction: a habituated pattern of emotional response to life that is driven not necessarily by present difficulties, dramatic though they may be, but by the brain having become so drenched in force, threat, and blame in the past that it cannot right the chemical imbalances created by such drenching.

WheelofCreationTo lift one’s brain out of despair-drenching, one must begin by accepting that one is trapped in despair with a desire to learn from the experience. Then one must begin asking questions: How did I get into my present situation? What actions or inactions did I perform, and what strategies did I use, to create or fall prey to my present difficulties? By coming to grips with the physical and psychological processes that led to the choices that have led to one’s force-threat-blame experiences, one then must begin inquiring into whether there are deeper forces at work—spiritual, intellectual, or evaluative patterns that are feeding into one’s despair. If one asks and keeps on asking for enlightenment on this issue, one will certainly be rewarded with an answer or answers. And the answer or answers discovered will contain within them clues as to how one may escape from, or work with, the present difficulty that has led one to give up hope.

When light begins to dawn, and one begins to see the reasons physical and spiritual behind one’s difficulties, one must then commit oneself to finding the path of Love through one’s difficulties. How can I learn to love myself given the choices I have made? How can I learn to love my enemies to the extent to which they will allow and without violating myself in the process? Taking these questions to one’s Greater Self, and to one’s support systems (friends, family, doctors, counselors, teachers and so forth), one will eventually come up with a plan of action the sole purpose of which is to find the most direct route to giving myself the solace, information, help and resources [I need] to change [my] difficult circumstance into one that is more life-affirming. For some persons (and some circumstances), science yields clues to the most direct route to harmony. For others, philosophy or religion; and for still others, the taking of practical physical action to find support for the next step in one’s strategy for self-rescue; or a combination of the utilizations of all these tools.

And we thank you for sharing. •

— Channeled 17 January 2014, 5:20pm MT, by Rand Lee. All rights reserved. Edited 23 January 2014.