On Mother’s Day

MAJORTRUMPS.IV.TheEmpress

neolithic fertility goddess figure

For those of us whose mothers physically, emotionally, and/or sexually abused us—whether overtly or covertly—Mother’s Day can be a joyless experience. So I prefer to think of Mother’s Day as a holy day dedicated to recognition of the nurturing face of the Divine in all its manifestations.

Years ago, when i was visiting the shrine at El Santuario de Chimayo, I wandered into the back of the shrine, where a large metal fenced in area was hung with thousands of pieces of paper bearing the photos and/or prayers for relatives of pilgrims. The statue of La Conquistadora in the chapel had depressed me, as war goddesses always do, and I was feeling low in general because of the condemnatory homophobia of the church hierarchy.

As I stood there, my forehead pressed against the fence, I noticed that a stream ran by the place where I was standing. All at once I received a very strong impression of a female energy saying to me, “Don’t listen to those old men on the hill. From my womb you came, to my womb you shall return. You have a right to be here.”

Another time the Great Mother appeared to me was in a dream. I dreamed that I was standing in a kitchen facing a screen door opening to the outside world. On the other side of the screen were a group of wild animals, led by a giant sow, all gazing at me. When I looked into the sow’s eyes the message came to me, “Please don’t forget us.”

I am firmly convinced that environmental abuse—industrial pollution and despoiling of habitats—threatens ourselves and many other species with extinction. Often such abuse arises from Force and Threat based thinking on the part of corporate heads, who believe that anybody strong enough to take what he wants deserves to enjoy the spoils of victory no matter who else or what else it harms. Sometimes such abuse appears to arise from the trauma of growing up poor in rural areas where only the hardest physical labor results in bare subsistence living; in such cases, it is easy to view the Earth as an enemy and animals as either potential foodstuffs to be harvested or rivals for dwindling resources. Sometimes such abuses arise from the blinders which a privileged urban upbringing often places upon the wealthy; to such persons, “real life” is the concrete and glass of the city, and rural life is a kind of theme park rather than the source of all air, water, and food essential to human life. And sometimes, environmental abuse may serve as a “safety valve” for intense personal anger over abuses suffered in childhood.

I grew up in the New England countryside. I spent hours as a boy wandering our woods. I seldom encountered any animals or heard any birds, the latter because (he confessed to me years later) my severely abused older brother—who demonstrated in other contexts a marked sensitivity towards and caring for animals—had a habit of shooting and killing as many birds as he could find. “It was either that,” he told me, “or shoot Mom and Dad.” (A decorated Viet Nam conflict veteran and lifelong alcoholic now in sobriety over 18 years, my brother has set aside his once-hoarded firearms, recognizing that possessing them did not actually make him safer and stronger. So healing is possible, and I honor him for embracing it one day at a time.)

Anti-pollution and environmental exploitation activism is crucial if we are to rescue the Earth, its animals, and ourselves from Force and Threat consciousness run riot. But while we address corporate malfeasance, let’s not forget that corporations are run by individuals, and that a successful environmental protection campaign must also seek to re-educate the individuals responsible for voting in corporate practices that are harming life on Earth. Identifying and reaching such people can be very difficult, as they frequently view anonymity and freedom from personal accountability (“It’s nothing personal; it’s just business”) as some of the privileges enjoyed by the ruling class. But we must persist in showing these people that there is no such thing as an impersonal business decision where the health of the Earth and its creatures is concerned. •

 

A Message From “The Family”: On Ghosts, Aliens, Spirit Guides and Hauntings, Part 1

tree_huggers

And we thank you for sharing.

On the subject of ghosts and spirits much has been written, yet Mister Rand is desirous of our thoughts on these subjects. So we share what we know of them from our perspective as conduits [to the nonphysical worlds]. From the perspective of the nonphysical self, ghosts spirits, aliens, and hauntings all derive from individual need for those experiencing them to connect to their Greater Self and the transfinite aspect of the superpersonality.

That is, a ghost for one person may meet that person’s specific need for experience; as may an alien UFO sighting or a spirit guide manifestation. So in a sense, every person’s experience of the unseen is slightly different from anyone else’s experience of it.  This is not to say that these experiences are bogus or aways generated by the fears and hopes of the experiencer. Sometimes they are, but not always, particularly in those cases when multiple experiences of very similar phenomena have been recorded by people who differ greatly from one another regarding their beliefs in the occult or the spiritual or the Woo Woo Land as some may individuals term it (<-this is a joke.) So we may organize the different experiences of spirits, boojums, fairies, pookahs, redcaps, trolls, dragons, Grey Men, demons, elves, and so forth according to which spoke on the Wheel of Creation they correspond to.

Spirits of Passion: What we may term “spirits of passion” are other-worldly beings generated by sexual frustration; that is, thought- and feeling-forms arising from the experiencer’s passionate desire to merge with a human being the way that experiencer remembers having merged with All-That-Is before birth. Such spirits may take the form of fantasy sexual figures, sex gods and goddesses from mythology, lovers the experiencer has enjoyed (or wishes s/he had enjoyed) in the past, or even animals. In many cases the experiencer is led into an Underworld by such a spirit, or appears to be; or feels the spirit physically present during sexual self=manipulation; or has a dream in which such union takes place. Such spirits are normally thought-forms, and the extent to which they appear frightening or malignant is usually a sign of the experiencer’s own attitudes towards his or her sexuality and sexuality in general, formed in part by culture and in part by molestation or sexual abuse in childhood or young adulthood. It is in fact during young adulthood that such spirits of passion are most often manifested, for this is a time of enormous outpouring of sexual energy within the nervous system and cells of humans.

Where such spirits appear to take on deviant forms, or forms that mock the accepted morality of the experiencer’s religious training or upbringing, they usually mask a desire below the consciousness of the experiencer to satisfy the feelings of the body without the guilt, shame, or moralizing associated with such feelings. This does not mean that all sexual urges should be acted upon. Some, such as pedophiliac fantasies, or rape fantasies, would if acted upon cause harm to others, and this is not acceptable if one wishes to rise above consciousness levels of Force, Threat, and Blame and embrace creative, joygiving consciousness levels of Acceptance, Understanding, Giving, Loving, and Knowing That One Already Has all that one needs. However, all such images ought to be interacted with, particularly if they are disturbing to the experiencer; and counselors can be useful for this.

Spirits of Belief: Spirits of belief are spirits that come in response to the experiencer’s desire for understanding the true values of life. Often such experiencers are religious people who are losing their faith, and so they experience visitations which seem to shore up their faith and strengthen it, according to these experiencers’ needs and symbols. Other spirits of belief come to inspire intellectual understanding by facilitating the explorer’s perceptions of connections among otherwise seemingly disconnected phenomena. So for the first spirit of belief, the spirit of faith, the experiencer might encounter a visitation by a religious figure or icon that is common within his or her belief field. In the [case of the] second spirit of belief, the experiencer might experience feeling filled with creative or philosophical certainty, as though a Greek Muse had descended upon him or her and granted him or her momentary genius. (For most people are geniuses, though they may not know it.)

Spirits of Strategy: Spirits of strategy are messengers from the past or future or an alternative present, that is, one that exists in another space-time continuum parallel to the one in which you find yourself as you read this. Some spirits of strategy take the form of the experiencer’s ancestors; others, as figures from science fiction. Other spirits of strategy have messages from the past self [or a self] in another incarnation. During past life regressions, the being is a spirit of strategy that appears at the bottom of the rainbow staircase to lead the regressee into a past life useful for him or her to know. During future-castings, a spirit of strategy may appear as a guide showing the way to a desired future, or a warner-away designed and determined to help the experiencer avoid a possible future that would not fulfill his or her desired life purpose. We call these spirits “spirits of strategy” because a strategy is a roadmap for getting from where one really is to where one really wishes to be, and once cannot devise, understand, or execute such a strategy unless one has made peace with the past.

Spirits of Harmony: Spirits of harmony are in many ways the most emotionally fulfilling of the spirits to be experienced. Angels, maternal figures, goddesses of mercy such as Kwannon, Jesus, the Shekinah–figures of mercy, compassion, forgiveness, and love often fall into this designation. Often these spirits are experienced in the Dream State, during prayer, or during meditation, but their effect is always to reassure, calm, and support peace within the heart of the experiencer. Spirits of harmony can be resisted, and when they are resisted they may take frightening forms symbolic of the experiencer’s resistance to acceptance and growth in the area represented by the symbols involved. But as soon as such frightening forms are confronted, and it is demanded, “Who are you and what do you want?”, they dissolve, revealing behind them the loving presence that was there all along.

Mister Rand experienced such a spirit of harmony one day when he was driving back from a twelve step meeting. He felt a spiritual presence around him that seemed to wish to crush him into obedience or conformation with a moral value that Mister Rand did not recognize as valid. So Mister Rand [thinking the spirit making itself known was from the Creator of All or God) cried out, “You made me a homosexual. So if you want a relationship with me, you must accept me as a homosexual, for that is what I am.” And immediately the feeling of the presence shifted to one of unconditional love and acceptance. Mister Rand had confronted his own self-rejection, and his thought form, which had been masking the true Presence of Love, dissipated.

NEXT: Spirits of Action, Support and Communication. 

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