A Message from “The Family”: On Finding the Center

Mister Rand has given us leave to write about anything we wish, which means we have the task of writing about what he most wishes to hear, since “we” as such do not exist. He has struggled in recent months with a disorientation born of the shock of the Trump person being elected as President of the United States of America. This disorientation, as we see it, is threefold: first, a disorientation of context. The context in which Mister Rand has lived much of his life has betrust_meen one of the United States being at root a well-meaning, generous, adaptive and accepting country, one in which differences are at worst tolerated, at best embraced wholeheartedly.

That this United States has always existed more in intention than in reality does not lessen the impact or importance of this concept held by Mister Rand. He has always felt himself embedded in an America that was, at root, benevolent. To discover that beneath the surface of the mass consciousness there has always seethed a whirlwind of blame, judgmentalism, intolerance, sexism, and social class division has shocked Mister Rand’s idealism into stunned silence.

 Mister Rand’s disorientation is also a disorientation of safety. With the ascendancy of President Trump has, for Mister Rand, come an escalating sense of danger: a keen awareness of the unpredictable nature of physical reality, particularly as regards marginalized populations—gender nonconformists, artists/writers, the poor, the disabled, and those whose skin color does not conform to the standard American norm of heterosexual male Caucasianhood. Mister Rand is keenly aware now, in a way he has not been aware previously, that there are those who would wish him dead simply because he is gay, spiritualist, and possessed of Jewish ancestry.

Mister Rand’s third disorientation is one of purpose. The story Mister Rand has put faith in for many years is that each individual in physical reality is incarnated for a specific reasons or reasons: experiences [that] he or she needs for soul-growth; services that he or she has been called upon to provide to others; and individuals with whom he or she has agreed to collaborate in order to construct and create tools, templates, and systems reflective of the transcendent beauty of the human soul.

Now Mister Rand is uncertain of these matters. Chaos has appeared to ascend in power over him and others, and all bets, as it were, seem off. From our viewpoint, however, nothing has changed in physical reality at all. That is, the ascendancy of President Trump and his followers we see as part of a normal cycle of moral flux, a moral flux that has always existed just out of sight, or mostly just out of sight, beneath the mask of U.S. civil responsibility and ethics. Mister Rand is realizing that his center—the core beliefs around which he has built his worldview—is not one supported by current events. So he is tempted to jettison his core beliefs in the basic goodness of people and the benevolent oversight of Divine Love as idealistic and self-delusional.

To this we say, truth is truth whether or not it is believed by the mass consciousness, and truth cannot be denied forever. To paraphrase a 19th Century Christian writer, God is Love in all parts of Itself, and thinks nothing of Itself, but only of Its creation and how It can win creation back into Its loving embrace. And it takes a special kind of faith and courage to hold fast to this truth in the face of force, threat, and blame as manifested in the surrounding culture.

So to Mister Rand we say, Fear not, neither be dismayed; the vision you experienced in 2013 of the unshakeable, unlosable Love at the center of everything is still true. Open yourself up today to be a channel of that love to those around you, and you will experience small miracles of hope even in the face of death. And we thank you for sharing.

— Channeled Friday, March 17, 2017, 6:30 am MT, Santa Fe, New Mexico USA.

A Message From “The Family”: On the Power of Belief

Mister Rand has asked us to share our perceptions of the power of belief to tweak probability lines and render some outcomes more probable than they might have been without the actions of belief upon them. Belief—which can be described, if not precisely defined, as [involving] emotional and intellectual investment in a specific [concept], person, cause, or positive [goal]—is often used interchangeably with the words “faith” rider_in_the_mistand “trust”. As we see things, however, belief is closer in meaning to a way of seeing the world that shapes expectations and provides a framework within which the believer interprets everything that happens.

There are some people, for example, who believe that if they ask their deity to provide them with a convenient parking place in a crowded or busy lot, that parking space will materialize almost at once. This belief is buttressed by those times when indeed a parking space does materialize within several minutes of the prayer. Those times when the parking space does not materialize are then interpreted according to the framework of the belief. So if the driver’s belief includes the belief that their God rewards them when they do something good and chastises them when they fail to do something good, the driver may conclude that the parking space did not materialize at once because the driver had done something to piss God off.

Or if the driver’s belief … includes the notion that their God is unconditionally loving, the driver can assume that, with a finite number of convenient parkings spaces available at any given moment, their God had denied our driver the parking space because God know that another driver… had a deeper and greater need for … the gift of the parking spot. Because the God knows the big picture, and knows that, in the most probable future available, if our second driver [had been] denied the parking spot [prayed for by] our first driver, a probability line would have come into being that, down the road a ways, might bring the second driver into disaster. In this way the first driver, who believes in an unconditionally loving deity, can console him- or herself that somehow the greater good was served by the desired parking spot going to somebody else.

Victorian_seanceMister Rand asks, “Can belief in a desired outcome draw to the believer a future in which that desired outcome is more probable? Or does a person’s beliefs have no power to affect probability lines unless the believer takes practical steps to make the desired future take place?” Mister Rand [refers to] the movie “The Secret”, which claims that if one believes strongly and vividly enough in a future where one’s deepest desires are satisfied, then that future is assuredly going to happen just as one hoped it would. Desire a bicycle? Pretend you already have it, [says “The Secret”]. Imagine as vividly as you can how the bicycle looks, how it feels under the hand, and how it makes you feel riding it. Do this long enough, and strongly enough, says “The Secret”, and the bicycle will come to you—possibly from an unexpected direction and with no further efforts on your part. “Does this visualization/manifestation technique really work?” asks Mister Rand.

Our answer to this is, sometimes it does, sometimes it doesn’t. But one can increase the likelihood of that bicycle materializing by bringing in at least three other persons who share one’s belief in “The Secret” technique. All four believers sitting together, praying for the same outcome or visualizing the same good fortune, often subtly tweaks a probability line so that the desired outcome does takes place.

According to our observations in the life of Mister Rand and the lives of those he has encountered, the more persons believe in a desired outcome, the more likely it will materialize, as long as certain conditions are met (see below).

If one brings in a faith circle to assist in the manifestation process, and still the desired outcome does not materialize, it may be because

  1. materializing the desired outcome might prove harmful to the believer or the greater good;
  2. there are additional actions the believer should take in order to position him- or herself to receive the desired outcome, actions which the believer might be reluctant to take because of fear, laziness, or pride;
  3. deep down the believer believes that he or she does not deserve to experience the desired outcome, and so unconsciously is blocking its manifestation;
  4. there is another outcome which the believer desires as much or more than the outcome the faith circle is attempting to materialize, and the materialization of one outcome would cancel out the likelihood of the other materializing;
  5. what the believer wants would, if manifested, violate the laws of spacetime;
  6. the mass consciousness of the faith group, family, or society in which the believer is embedded is bent on materializing a future incompatible with the outcome the believer desires;
  7. or a combination of the above factors.

Whatever the outcome, one can turn over the matter to Divine Love, which, being complete in Itself, desires only your good without thought of thanks, worship, or return. Ask questions, expect answers from any direction at the proper time, and your way through the dilemma will be made clear.

And we thank you for sharing. 

— Channeled February 3, 2017 by Rand Lee.

 

 

 

A Message From “The Family”: On The Beloved Dead

Victorian_seance[On January 27, 1988, I walked into my love Stuart’s bedroom and found him dead on the bed. He and I had been lovers for only 2 years. We worked as psychics together in Key West, Florida and Santa Fe, New Mexico; we met originally when he came to me seeking Louise Hay-type guided meditations for boosting his immune system. One day, during such a meditation (which he claimed did indeed make him feel better), Stuart manifested a feminine information source he called “Alexandra” whose calm, understated manner was a stark contrast to his Aries exuberance.

[About a month before he died, Stuart—who was suffering from AIDS symptoms at a time before the current, longevity promoting, AIDS “cocktail” of meds had been developed— told me that he had dreamed he was in a coma in hospital, and that I was sitting beside his bed. He said that in the dream, I understood that it was so beautiful where he went when he was in deep trance, that someday he would not come back from there, and that I was OK with it. When I found his body that morning in 1988, I realized then that his account of his “dream” had been his way of letting me know he was planning to kill himself with a heavy injection of painkiller that he had been hoarding since his job as a med tech at Key West Island Hospital.

[The following channeling discusses my experiences regarding Stuart since his passing. -RL]

When Mister Rand first walked into the room where he found his lover’s body, he had no sooner set eyes upon Stuart’s prone form than he felt, floating somewhere near the ceiling on the lefthand side of the bedroom, two energies or consciousnesses. One of the consciousnesses was in fact that of Stuart, Rand’s lover; the other, that of the so-called “channeled entity” that 2 years previously had, at its first appearance, announced its name as “Alexandra”.

Now “Alexandra” was the feminine persona of the channeler, Stuart. In a sense, Mister Rand feels she is still present in his life; at other times she seems a very distant memory. Stuart himself feels to Mister Rand even more distant. Mister Rand’s younger brother, Jeffrey Robert Lee, died in 1990 from AIDS; his consciousness, by contrast with Stuart’s, seems much more present in Mister Rand’s life, particularly when Mister Rand is channeling or doing psychic readings for clients.

Why do some dead feel more present to us than others? The answers in part depend upon our ultimate view of reality. An atheist-materialist-ethicist [might] say that the memories of the dead, not the dead themselves, are present with us in direct proportion to how willing we have been to release those relationships and move on to new ones in physical reality—in other words, the more emotionally attached you are to the memory of your dead friend or relative, the more present they will seem to be. By contrast, a spiritualist might say that some dead feel more present to us than others because some of our dead have been willing to “move on”—detach from identification with their former self, former life, and former acquaintances (us)—and others of our dead have not.

We see the situation as possessing elements of both explanations. Let us say that Mister Yiffniff dies. At first, depending upon his spiritual practises in the life just ended, Yiffniff [may be] a bit disoriented; he may even feel that his death is a mistake, that he has so much “unfinished business” to attend to before he is ready to depart fully. Other, less conflicted individuals, may be ready to “move on” immediately—may be even glad that they have died, for now, if they wish, they can take on a new physical form in a new place or position in spacetime. Still other beloved dead may select to remain focused in our physical plane in order to keep watch over the physically living—to act, in a sense, as spirit guides to those whom they have loved and still do love. Mister Jeffrey, Mister Rand’s baby brother, is just such a one—committed,  as it were, to stay by Mister Rand’s side until it is time for them to become balls of joyous light together. Each case is different, however, and must be evaluated as objectively as possible by the psychic researcher. •

A Message From “The Family”: On Human Goodness

Jeffrey Robert Lee (L); Rand Benjamin Lee (R)

Jeffrey Robert Lee (L); Rand Benjamin Lee (R)

Mister Rand has found himself deeply upset by the carnage in Florida’s gay and Lesbian nightclub, the club in which half a hundred individuals lost their physical bodies to bullets and many more were traumatized. Understand that evil is an act, not a condition; that one can say, out of rage and fear, that so-and-so is evil to have done such a terrible thing unmoved, but at root humans still are good, as all things at root are good; i.e., worthy of existing, for they have been born from the womb of God and return to it at death.

Why, then, does evil take place? It is possible to reduce one’s consciousness to a level so uncreative and closed to the value of others that one achieves a consciousness level we call To Control Absolutely, the least creative and least loving of all consciousness levels. While To Control Absolutely is no longer a level of consciousness sanctioned by the mass will of humanity as a normative attitude, nonetheless certain individuals, spurred on by fear of victimization by others, are trapped in the attitude that tells them, “The only way you will be safe is to control everyone and everything around you at all times.”

At this consciousness level, one sees everyone and everything one encounters as a character in one’s private play; a tool to use for one’s sensory and physical gratification and safety.Particularly if there is something in oneself that mirrors an attribute in the other, one may wish to harm or even kill the other as a symbolic means of harming or killing the trait within oneself that one loathes.

Many individuals speak with disapproval of how the media glorifies mass killers and similar criminals by devoting seemingly endless coverage to them. Many individuals feel that by doing so, the media encourages other individuals to commit atrocities so that they will enjoy worldwide fame, too. In certain cases this is indeed the effect that media obsession with individual criminals exerts. There is also in our view a sexual component to human interest in death: not only the desire to penetrate (with penis, bullet, etc.) and change forever the one penetrated (through unwanted pregnancy, through destruction of the victim’s mental health, through the victim’s death), but also the desire to feel godlike—to feel that one has the supreme power to bypass all moral systems and commit acts of devastation that will forever draw attention to one’s Self. These yearnings are all connected with the consciousness levels of To Control Absolutely and, to a lesser extent, of To Force.

Why does God allow acts of atrocity? We have no general answer to this. Some acts of atrocity are due to “natural” causes: geographic upheaval, weather, “accident,” and disease. Mister Rand’s brother Jeffrey died of AIDS in 1990, a virus he contracted in Key West, Florida during his time there. This was a very spiritually evolved individual who helped introduce Mister Rand to spiritualism, yet he died at age 35 a year after his beloved dog died. Mister Rand has since dreamed of him joyous and free, and has come to realize that Mister Jeffrey and their mother Kaye had business between them to complete, business that Mister Jeffrey chose to pursue by staying in Ireland and caring for her, even though, about a year before [his death], he predicted to a family friend that his mother “would be the death of” him. (Ireland had few resources at the time for caring for persons living with AIDS, and the medications now available that assist persons with AIDS to live longer did not then exist.) And of course many other deaths from disease, car accident, accident and so forth take place every minute of the human day, and to those experiencing them, or to those loving the victims of these situations, these losses can be unconsolable. If a God of Love existed, why would She permit any creature to suffer at all for any reason? All that we know is, each situation with each individual person must be taken individually for it to be understood.

Mister Rand is horrified by this statement. Are we saying, he asks, that some individuals choose [before they are born] to die horribly in the life to come, or deserve to die horribly because of bad things they have done in this life or a past life? No wonder there are angry atheists in the world, Mister Rand says, with so many religions trying to come up with excuses for why their deities have permitted evil to flourish. To this we say, the gods Mister Rand speaks of do not know pain. They do not know helplessness. They do not know victimization. In their level of reality, only love exists. To them, death is simply the walking through of a door, or an awakening from dreams. The only beings who can know what it is like to die are beings with physical bodies. And one of the reasons for incarnation is to bring the power of Love to bear against the consciousness levels of To Control Absolutely, To Force, To Threaten, and To Blame, the consciousness levels that give rise to Dachau, and Orlando, and the Triangle Shirtwaist Factory fire. The purpose of incarnation is the integration of Love consciousness with the mechanisms of the physical universe, so that reason and intuition, fueled by compassion, can soften spacetime’s hard edges.

For you are Good. You are Good. You are Good.•

— Channeled 6/25/16 by Rand B. Lee. All rights reserved. “The Family” is a nonhierarchical, nonauthoritarian secondary persona of  Mister Rand, created by him to convey information he cannot access readily via his conscious mind. See sidebar for  contact information.

A Message From “The Family”: On Eating Disorders

Mister Rand has long suffered from what is termed an “eating disorder,” in his case the compulsion to eat more than his body requires especially of carbohydrates, sugars, and fat-laden proteins. As a result, he has developed a deformity of the torso that weighs him down and  prevents him, he thinks, from finding love and acceptance from others whose opinions he cherishes.

Eating disorders are, as we see it, at core, disorders of the heart chakra, and they can come in many forms, such as compulsive overeating and vomiting; compulsive undereating and self-starvation; and compulsive exercising and dieting. To bring these disorders into balance, it is necessary for the sufferer to identify the core need, which is love; and to develop strategies for opening the heart both to Divine Love and to human love as well.

In the Twelve Step group “Overeaters Anonymous,” there is a series of contemplative exercises designed to accomplish just the sort of heart opening to which we refer. At root, they involve:

(1) admission of powerlessness over the addictive urge when it strikes;

(2) acknowledging that Divine Love exists and is eager to relieve any and all self-harm compulsions if that is what the sufferer truly wishes;

(3) a commitment by the sufferer to placing one’s will and life into the loving care of the Divine Healer on a daily basis;

(4) listing all the ways  one’s pain and loneliness have manifested in waking life;

(5) breaking silence by sharing this list with another human being;

(6) agreeing, one day at a time, to permitting the Divine Healer complete access to one’s innermost core being, for the purpose of adjusting one’s attitudes and actions so that they reflect our beauty rather than our pain;

(7) performing a ritual in which one formally invites Divine Healer access to one’s core;

(8) making a list of any persons we have harmed, and becoming willing to make amends to them all;

(9) making amends to such people wherever possible, except when to do so would injure them or others;

(10) working daily to keep one’s heart open to the Divine Healer’s correction when one acts towards others out of a consciousness level of force, threat, and blame rather than the consciousness levels of  acceptance with intent to learn, understanding, giving, loving, and knowing that one is intrinsically whole;

(11) communing consciously with the Divine Healer on a daily basis, so that we may receive the daily power and blessings that Divine Love wishes to pour upon us; and

(12) offering oneself as a channel of Divine Love to other sufferers on a daily basis as opportunities arise.

It is vital to recognize that the process of recovering from eating disorders cannot take place in isolation: one must become so sick of being sick that one is willing to ask for help, despite one’s shame and inner accusers. This is why Mister Rand attends a Twelve Step meeting designed for compulsive overeaters; he has found, over time, his fear of being seen and harmed by others has diminished considerably owing to the consistent, nonintrusive love shown him by other members of the group.

Furthermore, any healing of the heart results in increased awareness of feelings, inevitably including feelings one does not wish to feel, such as shame, fear, resentment, anger, and other responses to the illusion that one is starving emotionally. A daily choice must be made to allow these feelings to come to consciousness, and to use various tools, such as writing and sharing verbally with others one can trust, for the purpose of acknowledging these feelings and releasing them on a daily basis into the love of the Divine Healer. For it is the Divine Healer alone Who can repair the damaged heart chakra; bring peace, love, and resilience to the emotional body; and silence the voice of the inner accuser who calls Mister Rand a failure and a troll.

And we thank you for sharing.•

For further information about Twelve Step programs for compulsive eaters, check out the website http://www.oa.org.

 

 

On Chance As A Face of God

stained_glass_spiralA good friend gave me an intriguing Christmas present today, a book entitled, The Improbability Principle: Why Coincidences, Miracles, and Rare Events Happen Every Day. The author is David J. Hand, emeritus professor of mathematics and a senior research investigator at Imperial College London. His book aims to explain, via statistics, how the uncertainty that lies at the core of Nature gives rise to statistically mappable, wildly improbable, seemingly miraculous events. “The universe has laws which describe the way it works,” writes Hand, “… The same applies to exceedingly unlikely events. The Improbability Principle is my name for a set of laws of chance which, together, tell us that we should expect the unexpected, and why.” Some seeming improbabilities arise, Hand says, from “fundamental aspects of the way the universe is constructed;” others, from “deep properties of what we mean by probability;” still others, from the mechanism of the human brain as it expresses itself in human psychology. Events that we deem improbable, says Hand, only seem so because of errors in our research or thinking; once those errors are corrected, the improbable is revealed as probable.

Probability interests me, because as a psychic, I’m in the business of sussing out the probable for clients. A client comes to me and asks me what her chances are of finding a loving partner through (let’s say) Match.com. I throw the cards and they say, “Success!”, or “NO way,” or “Um, it might work, but…” If you stop the reading there, you leave the client more or less a victim of fate. But if you ask, “Why is success predicted here?”, or, “Why is this absolutely the wrong approach for her?”, or, “What can she do to maximize her chances of making this work?”, then you get information the client can really learn from and use to make decisions that will load the deck in her favor.

I am severely challenged mathematically, so I cannot and probably never will be able to give you a fair assessment of his research, thinking, or worldview. From a cursory flip through the material, however, it seems clear that, as a statistician, he is convinced that everything has an explanation consonant with mathematics and impersonal physical law. In other words, from Hand’s viewpoint, the fact that you happened to get a client who paid you by PayPal the very day you had run out of money for food was not the result of a supernatural entity answering your previous evening’s pleas for cash, it was the logical outcome of a complex series of events, some of which you had a conscious part in (such as having sent out a Thanksgiving card to all your clients wishing them a good year ahead), some of which had to do with the time of year (post-Christmas letdown), some of which had to do with that client’s choices and circumstances (end of year stimulates desires for a new start), and some of which were entirely accidental. According to this view, then, your getting paid right when you needed it most was not therefore necessarily evidence that a loving Higher Power exists who responds to your pragmatic needs when asked, but only that, sooner or later, given your many years in the psychic business and your wide reputation, it was inevitable that some client would have called you at some point after Christmas, and it just happened to be on the day you needed the moolah. So this would make my attributing these events to a loving Higher Power not the result of faith rewarded or intuition triumphant, but fantasy thinking arising from my very human need to imagine an Invisible Sky Daddy who will take care of me when I am in trouble.

On the other hand, one of the Major Trumps of the Tarot deck is The Fool, which in my experience represents serendipity—chance—as one of the faces of God; that is, chance as one of the ways Divine Love expresses itself in spacetime. The laws of probability and improbability are built into the mechanism of spacetime by the great consciousness of All-That-Is, Who exists both within and outside of spacetime simultaneously (since spacetime is an expression of Itself). So everything about me—when I was born, the family into which I was born, the troubles that led me to get involved in psychic work, the clients I’ve attracted, my difficulty saving money, my making myself available to Spirit, my asking for some cash, the souls I connect with as clients, what happens next week, what happens when I die—while not predetermined, can nonetheless be seen outside of time by the Divine as a complete, fully faceted, jewel of event and experience bound together as the artwork that is me, in this life, this time around.

Or maybe not. •

(The Improbability Principle: Why Coincidences, Miracles, and Rare Events Happen Every Day. New York: Scientific American/Farrar, Straus and Giroux, copyright 2014 by David J. Hand; paperback, 269 pages, $17.50; ISBN 978-0-374-53500-1)

 

A Message From “The Family”: On Prayer

praying_handsMister Rand has asked us to speak to him and you concerning the matter of prayer; i.e., asking Higher Power, or God, or Goddess, or the Universe, or the Greater Self, or the Buddha, or Invisible Sky Friend, to intervene in physical reality in order to bring the one who prays a desired outcome. The issue is more complicated than perhaps it first appears, not because prayer is complicated, but because the reality that permits prayer to be answered takes some explaining.

We can assert with confidence, based upon the experience of our incarnated selves and the selves of others, that when certain inner and outer circumstances are met, requests for divine intervention inhuman affairs are frequently answered. And the answers, as certain 12th Step Program literature reminds us, can be (1) yes; (2) no; or (3) not yet. Of course, the latter two answers are not the ones desirous to he or she who prays unless he or she who prays has the confidence that their Higher Power is unconditionally loving and supremely wise. Then “not yet” or “no” can be perceived as what they are, which is to say blessings in disguise.

How often has Mister Rand wished sincerely for something and that something has not materialized no matter how hard he has worked for it? Critics often jump to the conclusion, “You have not had your prayer answered because you do not have enough faith;” or, “You have not had your prayer answered because you are not praying to the correct deity;” or, “You have not had your prayer answered because you have not put in the necessary effort to do your part;” or, “You have not had your prayer answered because you have sinned in this life or a past life and your suffering is the result of that sin.” And although in some cases, perhaps, these objections might have some small merit, in most cases we observe that the reasons sincere prayers are not answered immediately is a combination  of factors, chief of which very often is, “The time is not yet right for the experience you are praying for to download from the Dream State into physical reality.”

What, Mister Rand asks, are the optimal conditions for a desired experience to manifest as the result of sincere prayers? We see them as sevenfold:

(1) There must be room in your life for the experience you are requesting. That is, you must be entirely ready to enjoy this path you have chosen. This sounds obvious, but the human heart has many chambers, and in some of those chambers, fear and shame rule. For Mister Rand, it is fear that if something good happens to him, something bad will happen as a way of God punishing him or physical reality exerting itself to bring his good fortune back to a state of nonrealization. For everything is connected. There is also shame: Mister Rand is frequently ashamed that he enjoys so much prosperity compared to the nations of the world. So adding more prosperity to that which he has already seems to him unjust.

(2) There must be sufficient time allotted for the experience to manifest. Another factor that can clutter the space to be occupied by the desired experience is the factor of time. Physical reality is to all intents and purposes linear, that is, it progresses slowly and methodically from one choice to another to ‘final’ outcome. At 64 Mister Rand might wish to be a millionaire stage actor, but most persons do not become millionaires overnight, and success in theater often takes years to develop. In other words, Mister Rand’s wish to be a millionaire stage actor might have been appropriate to pray for when he was in his 30s rather than now, when he is in his 60s.

(3) There must be trust in a Power greater than oneself, and a willingness to turn the results of one’s prayer over to that benevolent Power. It is often said in Mister Rand’s twelve-step group that God answers prayers one of three ways: “yes,” “no, I have something better in mind for you,” or “not yet.” Many individuals assume, when their prayers are not answered, that God is angry with them, or that God does not exist. These conclusions do not take into account the limitations of human understanding of the vast intricate network of potentialities that makes up the web of coincidence and meaning humans call spacetime or physical reality. If one desires the assistance of one’s God—whether one sees that God as a master, parent, consoler-protector, transcendent consciousness, or mythic symbol of the internal creative power of the person praying—then one must be willing to relinquish control of the prayer’s outcome to that God, confident that in time understanding of the desired manifestation or nonmanifestation will come if one is patient. And one of the major things one must trust is that if one’s God says, “No, I have something better in mind for you,” that it is the truth. For often Mister Rand wants something that he thinks will give him a certain experience, but his Higher Power knows that it will not. If Rand trusts that Higher Power, he can ask, “If something else will give me the experience I desire, please show me.”

(4) One must pray for what one truly wants, not what one thinks one deserves or can get. And one must be willing to face, listen to, and soften around any intrusive fears, shame, anger, envy, and catastrophic thinking that may come up when one asks for what one truly wants. As Mister Rand has learned to say, one does not have to be better or worse than anyone else in order to deserve the same amount of care, kindness, health, love, and safety as anyone else.

(5) One must persist in one’s prayers. Mister Rand informs his clients that in the Greek of the New Testament, the quote attributed to Jesus that in English begins, “Ask and ye shall receive” is more literally translated “Ask and keep on asking and ye shall receive.”

(6) One must take responsibility for being a co-creator with God of the experience one desires. In other words, one will enjoy faster and truer and surer results if one prays, “Higher Power, please show me today what step today to take, the step that will get me one step closer to my goal.” Some may say, “This is blasphemy, to treat God as an equal.” We say, God does not have low self-esteem. God does not need praise. God does not need worship. God does not need sacrifices. These are all human needs projected onto God. God is Love in all parts of God’s self, and thinks nothing of God’s self, but only of God’s creation, and how God can wean it back into God’s loving embrace.

(7) Consider this truth: that only in spacetime can there be the illusion that one is imperfect, incomplete, vulnerable to diminishment, and able to suffer loss. In the great Light reaches, where the core of each entity dwells (including you), there is full awareness that one is completely filled to the brim with Love, and that Love cannot be diminished or removed by enemy, plague, misfortune, or time. When Mister Rand had his vision of the Plane of Superimplicate Order in fall of 2013, he experienced it as a calm, quiet, still place of pure consciousness that felt entirely familiar. And that is because he had briefly awakened from the dream of spacetime to reconnect with the wonderful fact that in the end, no matter what happens to the body or waking mind, one is and will always be safe. •