Mr Rand has asked us why it is so hard for him to accept change when it occurs in physical reality. We reply that it is because you [originally] come from a [nonphysical] reality where nothing changes; or at least, nothing changes in such a way as to cause pain and torment. In [physical] reality everything is constantly changing, sometimes slowly, sometimes quickly; and whether this change is experienced in pain, neutrality or pleasure depends upon the physical forces involved (physical reality has hard edges) and the viewpoint of the organism being subjected to the change. To an ant living in the yard outside Mr Rand’s door, Mr Rand is one of the changeless experiences of that ant. The ant lives life so quickly, and its life is so brief compared to human lives, that generations of ants may experience Mr Rand over the course of a few years.
Animals accept change because animals are unable to do things with their hands as well as humans can (with some exceptions, such as certain birds and pongids). So animals by and large do not labor under the assumption that they can control anything much except access to their foodstores or foodgathering territory. Animals have a sense of purpose and a sense of time, but these too are very different from the human sense of purpose and time. An animal’s sense of purpose is, firstly, survival of its young; and secondly, survival of itself. So animals do not have great plans that they feel they must protect.
Mr Rand asks, why is accepting change so difficult for me? And we reply, as we see it, you fear change because you fear you will lose access to Love. But Love is always available. Love is the core of everything, and surrounds everything, and is complete in itself so it needs nothing back. It simply loves. So ultimately, everyone and everything is safe.
But bodies are not safe in physical reality. Disease, damage, death all threaten human bodies, and animal ones, too. Physical reality is the one reality in which the experiment of individuation necessitates the human psyche be able to pretend that  the nonphysical does not exist and that  the Divine Womb is a fantasy of nincompoops and emotionals. [An individual in physical reality] struggles against change because all changes, however minor, remind us that in physical reality, nothing stays the same for long, including the human body and the human brain and the individual soul’s investment in an individual life incarnation. And you would not be in physical reality if you did not have experiences here that you desired [when you were] in the nonphysical.
Understand we speak in human time terms here. From the viewpoint of the nonphysical, time is not linear. There is no before or after, I am [or] I am not, past or future, love or hate in the human sense, success or failure; in the nonphysical, awareness of Divine Love is constantly available and even obvious to the individual soul, as witness the fact that when Mister Rand had his visions of agapé (love) last fall, the Divine Lover felt familiar, like an old friend whom he had forgotten was and always had been and always would be “standing right behind my left shoulder,” as it were.
So attachment to one’s goal of expanding one’s experience is needed if one is to approach fulfilling that goal in a spacetime context. Spacetime contains entropy, the force that brings all moving things eventually to rest. Everything that rises must converge. Everything in motion must eventually find rest. Everything living must eventually die and be returned to its undifferentiated state of We not I. So the human soul must struggle to stay focused in physical reality. Attachment of the ego to a spacetime experience is therefore a tool useful for the soul to stay focused enough in spacetime that its pains will not stop it from the experiences that soul needs. [RAND: The ego keeps us in physical reality long enough for us to fulfill the experiences we selected when we were in the nonphysical.]
The human body knows spirit, but on a level that is not usually readily accessible by human consciousness. For humans, the body behaves as though all it knows is physical existence. So to the body, physical reality is all that exists. Much of the pain of physical reality comes from natural disasters such as earthquakes and climate changes, but many changes are caused by humans themselves in their efforts to find ultimate contentment, safety, and nurture. To find these things in a physical context, embodied souls tend to seek power over reality, rather than the more useful approach: that of seeking cooperation with reality.
[NEXT: How to cooperate with physical reality.]