A Message From “The Family”: On the Power of Belief

Mister Rand has asked us to share our perceptions of the power of belief to tweak probability lines and render some outcomes more probable than they might have been without the actions of belief upon them. Belief—which can be described, if not precisely defined, as [involving] emotional and intellectual investment in a specific [concept], person, cause, or positive [goal]—is often used interchangeably with the words “faith” rider_in_the_mistand “trust”. As we see things, however, belief is closer in meaning to a way of seeing the world that shapes expectations and provides a framework within which the believer interprets everything that happens.

There are some people, for example, who believe that if they ask their deity to provide them with a convenient parking place in a crowded or busy lot, that parking space will materialize almost at once. This belief is buttressed by those times when indeed a parking space does materialize within several minutes of the prayer. Those times when the parking space does not materialize are then interpreted according to the framework of the belief. So if the driver’s belief includes the belief that their God rewards them when they do something good and chastises them when they fail to do something good, the driver may conclude that the parking space did not materialize at once because the driver had done something to piss God off.

Or if the driver’s belief … includes the notion that their God is unconditionally loving, the driver can assume that, with a finite number of convenient parkings spaces available at any given moment, their God had denied our driver the parking space because God know that another driver… had a deeper and greater need for … the gift of the parking spot. Because the God knows the big picture, and knows that, in the most probable future available, if our second driver [had been] denied the parking spot [prayed for by] our first driver, a probability line would have come into being that, down the road a ways, might bring the second driver into disaster. In this way the first driver, who believes in an unconditionally loving deity, can console him- or herself that somehow the greater good was served by the desired parking spot going to somebody else.

Victorian_seanceMister Rand asks, “Can belief in a desired outcome draw to the believer a future in which that desired outcome is more probable? Or does a person’s beliefs have no power to affect probability lines unless the believer takes practical steps to make the desired future take place?” Mister Rand [refers to] the movie “The Secret”, which claims that if one believes strongly and vividly enough in a future where one’s deepest desires are satisfied, then that future is assuredly going to happen just as one hoped it would. Desire a bicycle? Pretend you already have it, [says “The Secret”]. Imagine as vividly as you can how the bicycle looks, how it feels under the hand, and how it makes you feel riding it. Do this long enough, and strongly enough, says “The Secret”, and the bicycle will come to you—possibly from an unexpected direction and with no further efforts on your part. “Does this visualization/manifestation technique really work?” asks Mister Rand.

Our answer to this is, sometimes it does, sometimes it doesn’t. But one can increase the likelihood of that bicycle materializing by bringing in at least three other persons who share one’s belief in “The Secret” technique. All four believers sitting together, praying for the same outcome or visualizing the same good fortune, often subtly tweaks a probability line so that the desired outcome does takes place.

According to our observations in the life of Mister Rand and the lives of those he has encountered, the more persons believe in a desired outcome, the more likely it will materialize, as long as certain conditions are met (see below).

If one brings in a faith circle to assist in the manifestation process, and still the desired outcome does not materialize, it may be because

  1. materializing the desired outcome might prove harmful to the believer or the greater good;
  2. there are additional actions the believer should take in order to position him- or herself to receive the desired outcome, actions which the believer might be reluctant to take because of fear, laziness, or pride;
  3. deep down the believer believes that he or she does not deserve to experience the desired outcome, and so unconsciously is blocking its manifestation;
  4. there is another outcome which the believer desires as much or more than the outcome the faith circle is attempting to materialize, and the materialization of one outcome would cancel out the likelihood of the other materializing;
  5. what the believer wants would, if manifested, violate the laws of spacetime;
  6. the mass consciousness of the faith group, family, or society in which the believer is embedded is bent on materializing a future incompatible with the outcome the believer desires;
  7. or a combination of the above factors.

Whatever the outcome, one can turn over the matter to Divine Love, which, being complete in Itself, desires only your good without thought of thanks, worship, or return. Ask questions, expect answers from any direction at the proper time, and your way through the dilemma will be made clear.

And we thank you for sharing. 

— Channeled February 3, 2017 by Rand Lee.

 

 

 

A Message From “The Family”: Resurrection Time

earth-5Nothing in physical reality  stays the same forever, for it is the nature of physical reality to be constantly changing: expanding, contracting,  giving birth, wielding death, bringing new life from death again. Your civilization of the West has been living in a reality of continuous stimulation to purchase objects, objects that are touted as possessing the abilities to make you feel young, beautiful, strong, healthy, desirable, hopeful, safe. No object, however, can do any of these things, for objects themselves break down, wear out, are discarded in favor of new objects. And so the cycle continues.

The only possession that does not break down, wear out, fall apart, get lost in the laundry, mess itself up by banging into other objects—the only possession that does not change in physical reality—is (1) pain and (2) joy. Mister Rand objects, “Pain can change if I am willing to feel it and work with it.” That is correct, if by “pain” one means “specific pain arising from specific incidents.” These indeed can soften into background noise, barely perceptible, with no power to limit the onetime sufferer’s life. But pain itself—one’s capacity for suffering, the existence of pain in physical reality—the fact that physical reality provides endless opportunities for pain—that does not change. As long as there is a physical reality, pain will be available.

Mister Rand finds this statement angering and disheartening. “Pain caused by resistance can be mitigated by learning to accept rather than deny what is happening,” he says. “Pain inflicted upon one by a physical source such as sciatica or an angry spouse can be mitigated by medications and physical therapy on the one hand and reconciliation counseling or divorce on the other. But you’re saying that all the claims of certain world religions, that some day God will transform physical reality into a place where no pain, no suffering, no disease, no hunger, no violence exists—you’re saying that this is not going to happen?”

That is correct. That is what we are saying. As long as physical reality exists, pain will be possible, for physical reality is a reality of hard and soft, harsh and gentle, violent and peaceful, good and evil. As we see it in fact, the only realities where pain is available are physical reality and its close companion, the plane of existence we call thought reality. Sometimes called the plane of mind or the astral plane, thought reality is the level of reality where all minds from all times and spaces can meet and interact. Of the nonphysical realities, thought reality is the closest to physical reality, and it mirrors physical reality’s joys and sorrows.

Everything that happens in physical reality sets off sparks in thought reality. These sparks become what we call thought forms, which have, to the aware human mind, all the appearance of reality. When Mister Rand goes into a mall, and begins feeling overwhelmed by the hustle and bustle of the crowd, he is unconsciously being battered by thought forms generated by the humans in the crowd. That is because, as Judgment Essence in his Tarot of You system of personality exploration, Mister Rand is particularly prone to sensing and absorbing the mental projections of humans and animals. If Mister Rand permits these thought forms to attach themselves to him, he begins to feel as his own the suffering of those who generated these thought-forms. And this often results in his withdrawing as much as possible from the life outside his own head.

What is the point of this discussion? Our point is that, while you are in physical reality, suffering is one of the experiences that is inevitable here. But physical reality is not the only reality in which your consciousness is embedded, and suffering is not the only experience available here. There are many joys and pleasures available in physical reality as well. Physical reality holds beauties innumerable, and pleasures that have nothing to do with possessing objects that will inevitably decay. Furthermore, Mister Rand is continually connected to the consciousness of his Greater Self, and in the nonphysical he is surrounded by what your Bible calls “clouds of witness”: disembodied friends and relatives, spirit guides, angelic consciousnesses who wish him only well and if called upon can help him make choices that will open up new avenues of pleasure for him.

For every pain in physical reality there is a solace, even if that solace be death; and for every death there is a resurrection. •

— Channeled Friday, Dec. 16, 2016.

A Message From the Family: Heaven Can Wait

desert_sunriseNothing in physical reality maintains its form forever. This includes the shape of spacetime itself, if “shape” can be used to refer to a nonphysical, nontemporal probability construct in which the phenomena of energy and matter can form regular recurring patterns. Therefore degradation, delapidation, denigration, and devastation can seem stronger forces than those of re-emergence, recurrence, innovation, renewal, and resurrection. But “Death”, one of the Tarot’s Major Trumps cards, signifies not just endings, but the beginnings that spring from the endings. So a persistent, invasive terror of death, which at times in his life Mister Rand himself has felt, can actually hide a deeper terror: a terror of rebirth.

Stephen Levine, in his book, Who Dies?, observes that in his experience working with hospice patients, the persons who have been the most fearful of living are those who tend to be the most fearful of dying. For much of his life, Mister Rand has attempted to maintain a sometimes precarious existence on the borderlands of consensus reality—i.e., on the sidelines of life. This is because his early childhood experiences had taught him to expect that it was safest to be invisible. So he never developed the skills requisite for a thriving social life, and greatly feared intimacy, for the most nurturing person in Mister Rand’s childhood had also been one of the most abusive. Consequently, Mister Rand did not easily trust intimacy, as witness the fact that Mister Rand had only one romantic partner, the late Stuart “Alex” Lucker, who died two years into their relationship.

Since that time things have changed for Mister Rand. During his years in Santa Fe, attending a Twelve Step group for persons with eating disorders, he has learned to trust many of the persons he has met in his meetings, and some of them have become friends. In addition, his psychic work, and his … involvement with The Celebration, a leaderless Santa Fe spiritual group, has enriched his social life in ways he could only have dreamed of when he was younger and more frightened.

We say these things not to embarrass Mister Rand, nor to solicit pity for him, but to illustrate the limitations of fear-based thinking when considering all the richness of possibility that physical reality has to offer.

true_strength_is_nurturingIn your Bible it says of the story of redemption, “These things the angels themselves desire to look into.”  While in the original the Bible writers intended this sentence as a reference to the concept that Jesus of Nazareth was the Messiah or Savior of the world, we submit that it can also be employed to refer to physical reality itself—that unbodied spirits long to directly experience for themselves what life in physical reality is like.

What does physical reality have to offer that the nonphysical realities do not? This is an important question, because in your theologies, “Heaven”—being a reference to not only the intangible “afterlife” but also to the sky above your heads—is considered superior to “Earth”, the physical plane in all its manifestations. Yet there are some experiences only available in physical reality, and it is these experiences that the angels desire to look into. Some of these experiences include sensory experiences of light, sound, color, music, scent, texture, movement, and temperature; the pleasures of creativity through art; the pleasure of patient guided unfolding of a possibility as it changes into a reality; and the expansion of understanding triggered by incarnational experiences such as birth, sickness, romance, reproduction, child rearing, freedom fighting, [observing and interacting in love with animals, plants, and insects], and the recovery from illness. The experience of the passage of time itself is an experience that can only be enjoyed and benefitted from by those in physical reality.

rainbow_mosqueIn looking over our list, Mister Rand asks (. . .), “But is the joy that physical reality affords us worth the suffering it also affords us? What of the millions suffering unspeakable pain? How can smelling a flower offset the sheer weight of their dismay?” The answer, of course, is that a person dying of AIDS in a back alley needs consolation, water, food, medications, and supportive social interactions, not just the smelling of a flower. And since the hands of God are the hands of Mister Rand and those other spirits who have taken on flesh, seeking God’s will for assessing what help to give the dying person is the responsibility of Mister Rand and his acquaintances. For the joy of helping to relieve another’s suffering is another experience that only physical reality (and thought reality, its close sibling) can provide.

In the nonphysical realities, there is no sense of separation between Self and Other. Individuation does exist in the nonphysical, but it is individuation seen and felt always in its context of All-That-Is. In physical reality, where consciousness often appears limited to, or framed by, the brain organ, physical and emotional separation are regularly experienceable. So opportunities to reveal these separations as the illusions they are at core are precious, and if taken with care and awareness, yield exquisite experiential results.

So there is, in our opinion, a case to be made that Heaven is not superior to Earth; they are two sides of the same coin, different but equal. And Divine Love is present throughout both realities. Call upon It today to make Its presence known to you in your life as you really are just at this moment, and keep on calling upon it until you become aware of the answer. And we thank you for sharing today. •

— Channeled by Rand Lee, 11/2/16, 3:11:16 AM

A Message From “The Family”: On The Beloved Dead

Victorian_seance[On January 27, 1988, I walked into my love Stuart’s bedroom and found him dead on the bed. He and I had been lovers for only 2 years. We worked as psychics together in Key West, Florida and Santa Fe, New Mexico; we met originally when he came to me seeking Louise Hay-type guided meditations for boosting his immune system. One day, during such a meditation (which he claimed did indeed make him feel better), Stuart manifested a feminine information source he called “Alexandra” whose calm, understated manner was a stark contrast to his Aries exuberance.

[About a month before he died, Stuart—who was suffering from AIDS symptoms at a time before the current, longevity promoting, AIDS “cocktail” of meds had been developed— told me that he had dreamed he was in a coma in hospital, and that I was sitting beside his bed. He said that in the dream, I understood that it was so beautiful where he went when he was in deep trance, that someday he would not come back from there, and that I was OK with it. When I found his body that morning in 1988, I realized then that his account of his “dream” had been his way of letting me know he was planning to kill himself with a heavy injection of painkiller that he had been hoarding since his job as a med tech at Key West Island Hospital.

[The following channeling discusses my experiences regarding Stuart since his passing. -RL]

When Mister Rand first walked into the room where he found his lover’s body, he had no sooner set eyes upon Stuart’s prone form than he felt, floating somewhere near the ceiling on the lefthand side of the bedroom, two energies or consciousnesses. One of the consciousnesses was in fact that of Stuart, Rand’s lover; the other, that of the so-called “channeled entity” that 2 years previously had, at its first appearance, announced its name as “Alexandra”.

Now “Alexandra” was the feminine persona of the channeler, Stuart. In a sense, Mister Rand feels she is still present in his life; at other times she seems a very distant memory. Stuart himself feels to Mister Rand even more distant. Mister Rand’s younger brother, Jeffrey Robert Lee, died in 1990 from AIDS; his consciousness, by contrast with Stuart’s, seems much more present in Mister Rand’s life, particularly when Mister Rand is channeling or doing psychic readings for clients.

Why do some dead feel more present to us than others? The answers in part depend upon our ultimate view of reality. An atheist-materialist-ethicist [might] say that the memories of the dead, not the dead themselves, are present with us in direct proportion to how willing we have been to release those relationships and move on to new ones in physical reality—in other words, the more emotionally attached you are to the memory of your dead friend or relative, the more present they will seem to be. By contrast, a spiritualist might say that some dead feel more present to us than others because some of our dead have been willing to “move on”—detach from identification with their former self, former life, and former acquaintances (us)—and others of our dead have not.

We see the situation as possessing elements of both explanations. Let us say that Mister Yiffniff dies. At first, depending upon his spiritual practises in the life just ended, Yiffniff [may be] a bit disoriented; he may even feel that his death is a mistake, that he has so much “unfinished business” to attend to before he is ready to depart fully. Other, less conflicted individuals, may be ready to “move on” immediately—may be even glad that they have died, for now, if they wish, they can take on a new physical form in a new place or position in spacetime. Still other beloved dead may select to remain focused in our physical plane in order to keep watch over the physically living—to act, in a sense, as spirit guides to those whom they have loved and still do love. Mister Jeffrey, Mister Rand’s baby brother, is just such a one—committed,  as it were, to stay by Mister Rand’s side until it is time for them to become balls of joyous light together. Each case is different, however, and must be evaluated as objectively as possible by the psychic researcher. •

On Curses and Their Cures

bloodyogreI was recently asked, “Is psychic ability like a muscle that can be exercised and strengthened over time? And can a good psychic lift a curse placed upon his or her client by a third party?”

I am a spiritualist, not a materialist, so in my experience spontaneous psychic insights occur in direct proportion to how alert I am to subtle signals or hunches, and to how willing I am for Spirit/HigherPower/God/Invisible Sky Friend/Goddess/Great Mystery/Divine Love to use me to help people I encounter during my day. Last year I was standing in line at a grocery store when I noticed a young man serving as bagger next to the checkout station. Immediately I saw and felt an image of a plane around him, a plane that he was piloting. There was nothing about his clothing or demeanor that would have suggested piloting experience. So I casually asked him, “Do you have any interest in flying airplanes?” He gave me a look of surprise and said, “It’s been my dream for a long while to be an airplane pilot.”

David J. Hand, a professional statistician, says in his book, The Improbability Principle,that the underlying nature of physical reality mandates frequent appearance of seemingly miraculous coincidences. He does not believe in psychic ability or a spiritual reality; he would say my experience with the young would-be flier was an intrinsically meaningless coincidence. I disagree. I believe that the young man and I showed up at the precise moment in time and space for a purpose; that I was meant to plant a seed of encouragement in that young man’s imagination in order to nudge him a bit closer to his heart’s desires.

When I read Tarot cards or do trance for a client in my psychic business, they come to me with a question or questions, and I use the tool of the Tarot to seek patterns in their probable futures that might be useful for them to know about. So I guess this is a kind of “exercising my psychic ability as a muscle.” But even with Tarot readings, alertness, relaxation, and openness to the experience is necessary for any insights to occur; and I can screw up a reading big time if I try to control how the reading turns out.

Can psychic “muscle” defeat and lift a curse? To answer this question it’s vital to understand that there is no evil power in curses. Their only power is psychological. Curses are only effective if the person cursed believes in them, because when I believe something very bad is going to happen to me, my fear often gets so great it muddles my thinking, and I can bring about the very thing I’m afraid will happen.

Having said this, if you can’t get the notion of the curse out of your head, there is a ritual some of my clients have said works for them. (Rituals are useful psychological tools that work even if you don’t believe in them.) When you are about to go to bed at night, put a bowl or cup of water in each corner of your bedroom. Put one drop of an essential oil you like into the cup, such as sage oil (rescue), lavender oil (cleansing), rosemary oil (Divine Mother), or oil of jasmine or ylang-ylang (consoles and melts away fear). You can buy oils like these, or any other that appeals to you, at most health food stores. Then go to bed. Lying in bed, pray a prayer like this one: “Lion father, protect me; wolf mother, watch over me; Mother of Love, melt away my fear and keep all shadow from my door.” The next morning, pour the water out of the bowls onto the ground outside or down the toilet.

Repeat this ritual every night for a month, and by the end of the month (and sometimes long before) my clients tell me their fear has left them.

But remember: there is no curse that has any power over you except the one you give it. •

A Message From “The Family”: On Human Goodness

Jeffrey Robert Lee (L); Rand Benjamin Lee (R)

Jeffrey Robert Lee (L); Rand Benjamin Lee (R)

Mister Rand has found himself deeply upset by the carnage in Florida’s gay and Lesbian nightclub, the club in which half a hundred individuals lost their physical bodies to bullets and many more were traumatized. Understand that evil is an act, not a condition; that one can say, out of rage and fear, that so-and-so is evil to have done such a terrible thing unmoved, but at root humans still are good, as all things at root are good; i.e., worthy of existing, for they have been born from the womb of God and return to it at death.

Why, then, does evil take place? It is possible to reduce one’s consciousness to a level so uncreative and closed to the value of others that one achieves a consciousness level we call To Control Absolutely, the least creative and least loving of all consciousness levels. While To Control Absolutely is no longer a level of consciousness sanctioned by the mass will of humanity as a normative attitude, nonetheless certain individuals, spurred on by fear of victimization by others, are trapped in the attitude that tells them, “The only way you will be safe is to control everyone and everything around you at all times.”

At this consciousness level, one sees everyone and everything one encounters as a character in one’s private play; a tool to use for one’s sensory and physical gratification and safety.Particularly if there is something in oneself that mirrors an attribute in the other, one may wish to harm or even kill the other as a symbolic means of harming or killing the trait within oneself that one loathes.

Many individuals speak with disapproval of how the media glorifies mass killers and similar criminals by devoting seemingly endless coverage to them. Many individuals feel that by doing so, the media encourages other individuals to commit atrocities so that they will enjoy worldwide fame, too. In certain cases this is indeed the effect that media obsession with individual criminals exerts. There is also in our view a sexual component to human interest in death: not only the desire to penetrate (with penis, bullet, etc.) and change forever the one penetrated (through unwanted pregnancy, through destruction of the victim’s mental health, through the victim’s death), but also the desire to feel godlike—to feel that one has the supreme power to bypass all moral systems and commit acts of devastation that will forever draw attention to one’s Self. These yearnings are all connected with the consciousness levels of To Control Absolutely and, to a lesser extent, of To Force.

Why does God allow acts of atrocity? We have no general answer to this. Some acts of atrocity are due to “natural” causes: geographic upheaval, weather, “accident,” and disease. Mister Rand’s brother Jeffrey died of AIDS in 1990, a virus he contracted in Key West, Florida during his time there. This was a very spiritually evolved individual who helped introduce Mister Rand to spiritualism, yet he died at age 35 a year after his beloved dog died. Mister Rand has since dreamed of him joyous and free, and has come to realize that Mister Jeffrey and their mother Kaye had business between them to complete, business that Mister Jeffrey chose to pursue by staying in Ireland and caring for her, even though, about a year before [his death], he predicted to a family friend that his mother “would be the death of” him. (Ireland had few resources at the time for caring for persons living with AIDS, and the medications now available that assist persons with AIDS to live longer did not then exist.) And of course many other deaths from disease, car accident, accident and so forth take place every minute of the human day, and to those experiencing them, or to those loving the victims of these situations, these losses can be unconsolable. If a God of Love existed, why would She permit any creature to suffer at all for any reason? All that we know is, each situation with each individual person must be taken individually for it to be understood.

Mister Rand is horrified by this statement. Are we saying, he asks, that some individuals choose [before they are born] to die horribly in the life to come, or deserve to die horribly because of bad things they have done in this life or a past life? No wonder there are angry atheists in the world, Mister Rand says, with so many religions trying to come up with excuses for why their deities have permitted evil to flourish. To this we say, the gods Mister Rand speaks of do not know pain. They do not know helplessness. They do not know victimization. In their level of reality, only love exists. To them, death is simply the walking through of a door, or an awakening from dreams. The only beings who can know what it is like to die are beings with physical bodies. And one of the reasons for incarnation is to bring the power of Love to bear against the consciousness levels of To Control Absolutely, To Force, To Threaten, and To Blame, the consciousness levels that give rise to Dachau, and Orlando, and the Triangle Shirtwaist Factory fire. The purpose of incarnation is the integration of Love consciousness with the mechanisms of the physical universe, so that reason and intuition, fueled by compassion, can soften spacetime’s hard edges.

For you are Good. You are Good. You are Good.•

— Channeled 6/25/16 by Rand B. Lee. All rights reserved. “The Family” is a nonhierarchical, nonauthoritarian secondary persona of  Mister Rand, created by him to convey information he cannot access readily via his conscious mind. See sidebar for  contact information.

A Message From “The Family”: On the Purpose of Things

MAJORTRUMPS.IX.TheFinalJudgmentIn the world of Thought, there is constant change. Thought forms are born, swell into importance, leave stains on the fabric of reality owing to the passions fueling them, and subside, becoming whispers on the winds that blow continually through the mental worlds of the  astral plane. Nobody asks, “What is the purpose of thoughts?” Thoughts come and go, arise and subside, give birth to other thoughts or to suspension thereof; Thought just is. Why, then, when speaking of  life in physical reality, do individuals seek obsessively for the purpose of such life? Is it not enough that  Life simply is; that seasons, like thought-forms, come and go; that love, death, birth, marriage, sickness, recovery, travel, fellowship, and creative endeavours simply arise and fall like waves of the ocean.

“Why am I here?” is one of Humanity’s great agonized cries. Yet as we see it from the Plane of Light and Sound, asking, “What is my life purpose?” is as meaningless as  “What is the purpose of the color blue?” Blue just is, that is all; life just is. That is to say, life is intrinsically valuable. It does not need a purpose, goal, or achievement to give it meaning and worth.

Mister Rand’s father was a world famous novelist at one point in human history. It is not what he set out to become, and he is virtually forgotten in America today. As we see things, what is important is not whether Mister Rand’s father had a great effect on human history, although in fact his work continues to resonate throughout the subgenre of literary entertainments known as crime fiction; but whether Mister Rand’s father enjoyed the experience. For it is the experience of hardness, softness, cold, heat, excitement, ennui, hate, love, redness, purpleness, travel, imprisonment that gives life its meaning and purpose.

By this thinking, therefore, there can be no such thing as failure. Mister Rand has frequently felt like a failure because he has not succeeded in becoming a famous writer like his father (he gives us permission to write this here, though he is not particularly happy about our having done so). But that very internal experience of self-disappointment, self-comparison, and self-appraisal is intrinsically valuable, because experience is growth, and growth is what all life seeks to embrace, whether in physical reality, thought reality, the physical planning state, the dream state, the nonphysical planning state, the plane of light and sound, the plane of the greater self, or the plane of the One.

“Why should the experience of growth be more valuable to the One,” asks Mister Rand, “than the experience of non-growth?” He asks this in order to make trouble for us <laughter>. All we can reply is, “Because it is.”

And we thank you for sharing. •