A Message From ‘The Family’: Dealing with Negative Thought-Forms

THE FAMILY: Many individuals sensitive to the feelings and ideas of others are also prone to become overwhelmed by mental static, commonly referred to in New Age circles as “thought-forms.” Thought-forms are not conscious spirit entities; they are the shreds and stinks left over when a troubled soul leaves his body and expands into the infinite feeling crushed and abandoned.

Often, when a human declares they are cursed, or that an evil spirit is trying to take over a life, the “evil spirit” is in fact not a conscious entity at all, but a thought-form—a motion picture left running when the theatre is empty. Such thought-forms are generated continuously by the unconscious minds of all embodied entities at all times and places past, present, and future. The level of Divine Consciousness where thought-forms manifest we call Thought Reality.

MISTER RAND: Are there evil spirits against whom we must defend ourselves night and day? And if so, how does one tell the difference between a motion picture— and real life?”

THE FAMILY: If sufficient numbers of individuals share the same intensely felt Force, Threat, or Blame value systems, the combined force of their passions can spread from value system to value system, until the whole becomes independent of the sum of its parts. In other words, Mister Rand, if you believe that you do not matter unless you are famous, well-liked, slim, or capable of spitting as far as your older brothers did when you were nine, this sense of less-than, this sense of lack-at-one’s-very-core, can act as an open invitation for whatever Force, Threat, or Blame thought-forms might be gathering momentum in the mass consciousness.

MISTER RAND: “So you’re saying that it’s human suffering that gives rise to so-called evil spirits, and not the other way around?”

THE FAMILY: We suggest that it is human suffering that invites negative thought-forms in, out of a desire to feel connected to something greater than oneself, something powerful and capable of affecting reality around one. Sorcerors do not seek to become sorcerors because they are inherently evil. They become sorcerors because they have been frightened at their powerlessness over finding love and avoiding death, and so they have sought through ritual and costuming and prayer to thought-forms worshipped by them [as “evil spirits”] in an attempt to make love come to them, and keep death away.

MISTER RAND: “Does it work? Do sorcerous rituals draw love and keep death away?”

THE FAMILY: At first they may seem to, but such love does not last, and death comes inevitably to all in spacetime.

MISTER RAND: “Then how do I deal with negative thought-forms I may be drawing to myself? How do I keep them from latching onto me, or me to them?”

THE FAMILY: When one feels such intruding, one may simply say, ‘Who are you really? And what do you really want?’ At first the thought-form may present a scary face, but if one persists in asking these questions, eventually the thought-form will dwindle and turn into the sad, lonely, frightened feeling-meme it is at core. Then one can simply say, ‘Turn about and walk into the light. It is Love and it can give you what you need. I release you.’

MISTER RAND: “Does that always work?”

THE FAMILY: Much of the time, yes. Or something equivalent, depending upon your value- and symbol-systems. And we thank you for sharing. •

A Message From Rand Lee and “The Family”: On the Fear of Sleep

Fear of sleep is fear of death.

Although he was not conscious of this, [Mister Rand’s] childhood fear of the night, like his fear of sleep many years later, derived in great part from his fear of death as a state in which one must release everything about the self that is known. Death is also a state that is utterly uncontrollable: unstoppable when it appears; and from which, all fleeings in the end prove powerless.

Of course, that state of inevitable uncontrollability may be said also to apply to waking life as well. The Fool in the Tarot deck is one expression of this concept; so is the card often labeled The Devil, which Mister Rand, in his Tarot mythology, labels as Pan.

To Mister Rand, Pan, whose name means “everything” in ancient Greek, is the symbol of uncontrollable physical laws and events, whether the cravings of the human body, which can often overwhelm him; the expression of fatherline DNA that has given his beloved sister Kit a neural disorder that makes it difficult for her to raise her head above her chest; the terrible hurricanes that devastated Puerto Rico; or the devastating effects of ozone buildup in the upper Earth’s atmosphere.

What Mister Rand often overlooks is that Pan—uncontrollable physicalities—can also apply to the wondrous, nourishing aspects of life on Earth as well: the first greening of trees and shrubs in earliest Spring; the onset of menses, which in ancient times and cultures was often celebrated as an awakening of female power; the abundance of fruits and vegetables and herbs that one can coax from the ground if one is acquainted with the physical laws of humus generation…

Then there is the [Tarot] card called Death itself. Mister Rand, for all his many years of work in the metaphysical, often fears that the atheist materialists are correct in their assumption that the universe is an accidental mechanism and consciousness an illusory experience generated by brain cells. Mister Rand hastens to urge us to state that “some of my best friends are atheist materialists” and that being an atheist materialist is not a sign of moral turpitude or spiritual malice.

Stephen Levine, a famous author now deceased, once wrote that in his experience sitting with dying people, it appeared to him that the ones most afraid of dying were the ones who had been most afraid of living.

And we thank you for sharing.

— channeled May 11, 2019, Santa Fe, New Mexico

A Message from “The Family”: Soul Winter

Many individuals periodically undergo a transformational process characterized by a numbing of response to physical events and relationships. This process can be confused with depression, for they bear a certain likeness to one another: lassitude; lack of interest in recreational activities; a tendency to allow personal  cleanliness and grooming to languish. But the transformational process, which we call Soul Winter, goes far deeper than simple depression. It is a process whereby the soul decides whether or not to stay in physical reality.

The bulk of this process is not conscious. That is, the owner of the soul is usually unaware of the decision being weighed by his or her innermost self. But when the decision is finally made, the conscious self may be struck by a sense of urgency, a feeling that his or her time may be running out; or by a feeling of absolute certainty that nothing more can be accomplished or experienced in physical reality that would be worth the effort of doing so.

What happens when a soul decides it is time to shed the body and move on? Often, death takes place, and not necessarily by conscious suicide: an illness that has lain quiescent suddenly worsens; an accident sweeps the body away; another human, apparently randomly, causes the soul’s body to cease functioning. And sometimes the death comes by the soul’s own hand. This happened with Mr. Alex, Mr. Rand’s lover, who took an overdose of pain killer when he had decided that he did not wish the experience of a slow, painful death from AIDS.

Does this mean that every human who dies through illness, accident, suicide, or another’s violence decides to do so? No. Most individuals in those situations are not ready to die, and if they had the power to avert their deaths, they would do so readily. But individuals undergoing Soul Winter are different. Such individuals’ deaths take place after a lengthy process of disconnecting from spacetime, characterized by three stages: comprehensive life assessment; increasing detachment from relationships once treasured and activities once engaged in with joy; and, finally, a release of identification with career, loved ones, and body. Whereupon death usually comes quickly.

And that death can take two forms: physical death, culminating in the soul abandoning the body to the earth; or, more rarely, complete transformation of the personality, including all its passions, its purposes, and the focus of what it wishes to create and experience while still in the body. This latter experience of death while still in the body is often referred to as the “walk-in” experience, in which personality transformation is assumed to be caused by the original soul leaving the body and a different soul taking its place in the body.

While not ruling out the possibility that such a thing might conceivably take place, it is our observation that most cases classified as “walk-ins” do not involve a soul being replaced by a new one, but a soul maturing into its true life-purpose.

Mister Rand asks us why we have selected this topic to write about tonight. It is because the current upcoming winter season will be bringing many individuals into the process of assessing whether continuing in physical reality is worth doing in their present bodies and period of history. And we wish to make it known that suicide, whether conscious and deliberate or via apparently random accident, is not a sin which some God will punish. For God is Love in all parts of Itself, and thinks nothing of Itself, but only of Its creation, and how It can win Its children back into conscious union with It.

Mister Rand expresses fear that our saying this will encourage some readers to kill themselves. We do not expect that such a thing will happen, for most of the readers of this blog are interested in furthering their personal growth while still in the body. We say these things, rather, to offer consolation to any readers who may have lost a loved one to suicide. Your beloved is safe in the womb of the Celestial Mother, a womb so vast that all of physical reality might fit within it. And some day, when it is right, you will rejoin your beloved there.

And we thank you for sharing. •

— Channeled December 7, 2017, 1:04 A.M. U.S. Mountain Time.

 

 

A Message from “The Family”: On Finding the Center

Mister Rand has given us leave to write about anything we wish, which means we have the task of writing about what he most wishes to hear, since “we” as such do not exist. He has struggled in recent months with a disorientation born of the shock of the Trump person being elected as President of the United States of America. This disorientation, as we see it, is threefold: first, a disorientation of context. The context in which Mister Rand has lived much of his life has betrust_meen one of the United States being at root a well-meaning, generous, adaptive and accepting country, one in which differences are at worst tolerated, at best embraced wholeheartedly.

That this United States has always existed more in intention than in reality does not lessen the impact or importance of this concept held by Mister Rand. He has always felt himself embedded in an America that was, at root, benevolent. To discover that beneath the surface of the mass consciousness there has always seethed a whirlwind of blame, judgmentalism, intolerance, sexism, and social class division has shocked Mister Rand’s idealism into stunned silence.

 Mister Rand’s disorientation is also a disorientation of safety. With the ascendancy of President Trump has, for Mister Rand, come an escalating sense of danger: a keen awareness of the unpredictable nature of physical reality, particularly as regards marginalized populations—gender nonconformists, artists/writers, the poor, the disabled, and those whose skin color does not conform to the standard American norm of heterosexual male Caucasianhood. Mister Rand is keenly aware now, in a way he has not been aware previously, that there are those who would wish him dead simply because he is gay, spiritualist, and possessed of Jewish ancestry.

Mister Rand’s third disorientation is one of purpose. The story Mister Rand has put faith in for many years is that each individual in physical reality is incarnated for a specific reasons or reasons: experiences [that] he or she needs for soul-growth; services that he or she has been called upon to provide to others; and individuals with whom he or she has agreed to collaborate in order to construct and create tools, templates, and systems reflective of the transcendent beauty of the human soul.

Now Mister Rand is uncertain of these matters. Chaos has appeared to ascend in power over him and others, and all bets, as it were, seem off. From our viewpoint, however, nothing has changed in physical reality at all. That is, the ascendancy of President Trump and his followers we see as part of a normal cycle of moral flux, a moral flux that has always existed just out of sight, or mostly just out of sight, beneath the mask of U.S. civil responsibility and ethics. Mister Rand is realizing that his center—the core beliefs around which he has built his worldview—is not one supported by current events. So he is tempted to jettison his core beliefs in the basic goodness of people and the benevolent oversight of Divine Love as idealistic and self-delusional.

To this we say, truth is truth whether or not it is believed by the mass consciousness, and truth cannot be denied forever. To paraphrase a 19th Century Christian writer, God is Love in all parts of Itself, and thinks nothing of Itself, but only of Its creation and how It can win creation back into Its loving embrace. And it takes a special kind of faith and courage to hold fast to this truth in the face of force, threat, and blame as manifested in the surrounding culture.

So to Mister Rand we say, Fear not, neither be dismayed; the vision you experienced in 2013 of the unshakeable, unlosable Love at the center of everything is still true. Open yourself up today to be a channel of that love to those around you, and you will experience small miracles of hope even in the face of death. And we thank you for sharing.

— Channeled Friday, March 17, 2017, 6:30 am MT, Santa Fe, New Mexico USA.

A Message From “The Family”: Resurrection Time

earth-5Nothing in physical reality  stays the same forever, for it is the nature of physical reality to be constantly changing: expanding, contracting,  giving birth, wielding death, bringing new life from death again. Your civilization of the West has been living in a reality of continuous stimulation to purchase objects, objects that are touted as possessing the abilities to make you feel young, beautiful, strong, healthy, desirable, hopeful, safe. No object, however, can do any of these things, for objects themselves break down, wear out, are discarded in favor of new objects. And so the cycle continues.

The only possession that does not break down, wear out, fall apart, get lost in the laundry, mess itself up by banging into other objects—the only possession that does not change in physical reality—is (1) pain and (2) joy. Mister Rand objects, “Pain can change if I am willing to feel it and work with it.” That is correct, if by “pain” one means “specific pain arising from specific incidents.” These indeed can soften into background noise, barely perceptible, with no power to limit the onetime sufferer’s life. But pain itself—one’s capacity for suffering, the existence of pain in physical reality—the fact that physical reality provides endless opportunities for pain—that does not change. As long as there is a physical reality, pain will be available.

Mister Rand finds this statement angering and disheartening. “Pain caused by resistance can be mitigated by learning to accept rather than deny what is happening,” he says. “Pain inflicted upon one by a physical source such as sciatica or an angry spouse can be mitigated by medications and physical therapy on the one hand and reconciliation counseling or divorce on the other. But you’re saying that all the claims of certain world religions, that some day God will transform physical reality into a place where no pain, no suffering, no disease, no hunger, no violence exists—you’re saying that this is not going to happen?”

That is correct. That is what we are saying. As long as physical reality exists, pain will be possible, for physical reality is a reality of hard and soft, harsh and gentle, violent and peaceful, good and evil. As we see it in fact, the only realities where pain is available are physical reality and its close companion, the plane of existence we call thought reality. Sometimes called the plane of mind or the astral plane, thought reality is the level of reality where all minds from all times and spaces can meet and interact. Of the nonphysical realities, thought reality is the closest to physical reality, and it mirrors physical reality’s joys and sorrows.

Everything that happens in physical reality sets off sparks in thought reality. These sparks become what we call thought forms, which have, to the aware human mind, all the appearance of reality. When Mister Rand goes into a mall, and begins feeling overwhelmed by the hustle and bustle of the crowd, he is unconsciously being battered by thought forms generated by the humans in the crowd. That is because, as Judgment Essence in his Tarot of You system of personality exploration, Mister Rand is particularly prone to sensing and absorbing the mental projections of humans and animals. If Mister Rand permits these thought forms to attach themselves to him, he begins to feel as his own the suffering of those who generated these thought-forms. And this often results in his withdrawing as much as possible from the life outside his own head.

What is the point of this discussion? Our point is that, while you are in physical reality, suffering is one of the experiences that is inevitable here. But physical reality is not the only reality in which your consciousness is embedded, and suffering is not the only experience available here. There are many joys and pleasures available in physical reality as well. Physical reality holds beauties innumerable, and pleasures that have nothing to do with possessing objects that will inevitably decay. Furthermore, Mister Rand is continually connected to the consciousness of his Greater Self, and in the nonphysical he is surrounded by what your Bible calls “clouds of witness”: disembodied friends and relatives, spirit guides, angelic consciousnesses who wish him only well and if called upon can help him make choices that will open up new avenues of pleasure for him.

For every pain in physical reality there is a solace, even if that solace be death; and for every death there is a resurrection. •

— Channeled Friday, Dec. 16, 2016.

A Message From the Family: Heaven Can Wait

desert_sunriseNothing in physical reality maintains its form forever. This includes the shape of spacetime itself, if “shape” can be used to refer to a nonphysical, nontemporal probability construct in which the phenomena of energy and matter can form regular recurring patterns. Therefore degradation, delapidation, denigration, and devastation can seem stronger forces than those of re-emergence, recurrence, innovation, renewal, and resurrection. But “Death”, one of the Tarot’s Major Trumps cards, signifies not just endings, but the beginnings that spring from the endings. So a persistent, invasive terror of death, which at times in his life Mister Rand himself has felt, can actually hide a deeper terror: a terror of rebirth.

Stephen Levine, in his book, Who Dies?, observes that in his experience working with hospice patients, the persons who have been the most fearful of living are those who tend to be the most fearful of dying. For much of his life, Mister Rand has attempted to maintain a sometimes precarious existence on the borderlands of consensus reality—i.e., on the sidelines of life. This is because his early childhood experiences had taught him to expect that it was safest to be invisible. So he never developed the skills requisite for a thriving social life, and greatly feared intimacy, for the most nurturing person in Mister Rand’s childhood had also been one of the most abusive. Consequently, Mister Rand did not easily trust intimacy, as witness the fact that Mister Rand had only one romantic partner, the late Stuart “Alex” Lucker, who died two years into their relationship.

Since that time things have changed for Mister Rand. During his years in Santa Fe, attending a Twelve Step group for persons with eating disorders, he has learned to trust many of the persons he has met in his meetings, and some of them have become friends. In addition, his psychic work, and his … involvement with The Celebration, a leaderless Santa Fe spiritual group, has enriched his social life in ways he could only have dreamed of when he was younger and more frightened.

We say these things not to embarrass Mister Rand, nor to solicit pity for him, but to illustrate the limitations of fear-based thinking when considering all the richness of possibility that physical reality has to offer.

true_strength_is_nurturingIn your Bible it says of the story of redemption, “These things the angels themselves desire to look into.”  While in the original the Bible writers intended this sentence as a reference to the concept that Jesus of Nazareth was the Messiah or Savior of the world, we submit that it can also be employed to refer to physical reality itself—that unbodied spirits long to directly experience for themselves what life in physical reality is like.

What does physical reality have to offer that the nonphysical realities do not? This is an important question, because in your theologies, “Heaven”—being a reference to not only the intangible “afterlife” but also to the sky above your heads—is considered superior to “Earth”, the physical plane in all its manifestations. Yet there are some experiences only available in physical reality, and it is these experiences that the angels desire to look into. Some of these experiences include sensory experiences of light, sound, color, music, scent, texture, movement, and temperature; the pleasures of creativity through art; the pleasure of patient guided unfolding of a possibility as it changes into a reality; and the expansion of understanding triggered by incarnational experiences such as birth, sickness, romance, reproduction, child rearing, freedom fighting, [observing and interacting in love with animals, plants, and insects], and the recovery from illness. The experience of the passage of time itself is an experience that can only be enjoyed and benefitted from by those in physical reality.

rainbow_mosqueIn looking over our list, Mister Rand asks (. . .), “But is the joy that physical reality affords us worth the suffering it also affords us? What of the millions suffering unspeakable pain? How can smelling a flower offset the sheer weight of their dismay?” The answer, of course, is that a person dying of AIDS in a back alley needs consolation, water, food, medications, and supportive social interactions, not just the smelling of a flower. And since the hands of God are the hands of Mister Rand and those other spirits who have taken on flesh, seeking God’s will for assessing what help to give the dying person is the responsibility of Mister Rand and his acquaintances. For the joy of helping to relieve another’s suffering is another experience that only physical reality (and thought reality, its close sibling) can provide.

In the nonphysical realities, there is no sense of separation between Self and Other. Individuation does exist in the nonphysical, but it is individuation seen and felt always in its context of All-That-Is. In physical reality, where consciousness often appears limited to, or framed by, the brain organ, physical and emotional separation are regularly experienceable. So opportunities to reveal these separations as the illusions they are at core are precious, and if taken with care and awareness, yield exquisite experiential results.

So there is, in our opinion, a case to be made that Heaven is not superior to Earth; they are two sides of the same coin, different but equal. And Divine Love is present throughout both realities. Call upon It today to make Its presence known to you in your life as you really are just at this moment, and keep on calling upon it until you become aware of the answer. And we thank you for sharing today. •

— Channeled by Rand Lee, 11/2/16, 3:11:16 AM

A Message From “The Family”: On The Beloved Dead

Victorian_seance[On January 27, 1988, I walked into my love Stuart’s bedroom and found him dead on the bed. He and I had been lovers for only 2 years. We worked as psychics together in Key West, Florida and Santa Fe, New Mexico; we met originally when he came to me seeking Louise Hay-type guided meditations for boosting his immune system. One day, during such a meditation (which he claimed did indeed make him feel better), Stuart manifested a feminine information source he called “Alexandra” whose calm, understated manner was a stark contrast to his Aries exuberance.

[About a month before he died, Stuart—who was suffering from AIDS symptoms at a time before the current, longevity promoting, AIDS “cocktail” of meds had been developed— told me that he had dreamed he was in a coma in hospital, and that I was sitting beside his bed. He said that in the dream, I understood that it was so beautiful where he went when he was in deep trance, that someday he would not come back from there, and that I was OK with it. When I found his body that morning in 1988, I realized then that his account of his “dream” had been his way of letting me know he was planning to kill himself with a heavy injection of painkiller that he had been hoarding since his job as a med tech at Key West Island Hospital.

[The following channeling discusses my experiences regarding Stuart since his passing. -RL]

When Mister Rand first walked into the room where he found his lover’s body, he had no sooner set eyes upon Stuart’s prone form than he felt, floating somewhere near the ceiling on the lefthand side of the bedroom, two energies or consciousnesses. One of the consciousnesses was in fact that of Stuart, Rand’s lover; the other, that of the so-called “channeled entity” that 2 years previously had, at its first appearance, announced its name as “Alexandra”.

Now “Alexandra” was the feminine persona of the channeler, Stuart. In a sense, Mister Rand feels she is still present in his life; at other times she seems a very distant memory. Stuart himself feels to Mister Rand even more distant. Mister Rand’s younger brother, Jeffrey Robert Lee, died in 1990 from AIDS; his consciousness, by contrast with Stuart’s, seems much more present in Mister Rand’s life, particularly when Mister Rand is channeling or doing psychic readings for clients.

Why do some dead feel more present to us than others? The answers in part depend upon our ultimate view of reality. An atheist-materialist-ethicist [might] say that the memories of the dead, not the dead themselves, are present with us in direct proportion to how willing we have been to release those relationships and move on to new ones in physical reality—in other words, the more emotionally attached you are to the memory of your dead friend or relative, the more present they will seem to be. By contrast, a spiritualist might say that some dead feel more present to us than others because some of our dead have been willing to “move on”—detach from identification with their former self, former life, and former acquaintances (us)—and others of our dead have not.

We see the situation as possessing elements of both explanations. Let us say that Mister Yiffniff dies. At first, depending upon his spiritual practises in the life just ended, Yiffniff [may be] a bit disoriented; he may even feel that his death is a mistake, that he has so much “unfinished business” to attend to before he is ready to depart fully. Other, less conflicted individuals, may be ready to “move on” immediately—may be even glad that they have died, for now, if they wish, they can take on a new physical form in a new place or position in spacetime. Still other beloved dead may select to remain focused in our physical plane in order to keep watch over the physically living—to act, in a sense, as spirit guides to those whom they have loved and still do love. Mister Jeffrey, Mister Rand’s baby brother, is just such a one—committed,  as it were, to stay by Mister Rand’s side until it is time for them to become balls of joyous light together. Each case is different, however, and must be evaluated as objectively as possible by the psychic researcher. •